And the LORD'S anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation, that had done evil in the sight of the LORD, was consumed. Jump to: Barnes • Benson • BI • Calvin • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) (13) And he made them wander in the wilderness forty years.—Moses here declares the fulfilment of the prediction which he had announced in obedience to the Divine commandment at the time when the spies brought up an evil report of the land. (See Numbers 14:33-34.)32:6-15 The proposal showed disregard to the land of Canaan, distrust of the Lord's promise, and unwillingness to encounter the difficulties and dangers of conquering and driving out the inhabitants of that land. Moses is wroth with them. It will becomes any of God's Israel to sit down unconcerned about the difficult and perilous concerns of their brethren, whether public or personal. He reminds them of the fatal consequences of the unbelief and faint-heartedness of their fathers, when they were, as themselves, just ready to enter Canaan. If men considered as they ought what would be the end of sin, they would be afraid of the beginning of it.The Kenezite - Kenaz Genesis 36:11 was the name of one of the "dukes of Edom:" but Israel and Edom were of kindred origin, and the use of similar names by the two peoples is not surprising. 6-19. Moses said unto the children of Gad and to the children of Reuben, Shall your brethren go to war, and shall ye sit here—Their language was ambiguous; and Moses, suspicious that this proposal was an act of unbelief, a scheme of self-policy and indolence to escape the perils of warfare and live in ease and safety, addressed to them a reproachful and passionate remonstrance. Whether they had really meditated such a withdrawal from all share in the war of invasion, or the effect of their leader's expostulation was to drive them from their original purpose, they now, in answer to his impressive appeal, declared it to be their sincere intention to co-operate with their brethren; but, if so, they ought to have been more explicit at first. No text from Poole on this verse. And the Lord's anger was kindled against Israel,.... For murmuring against the report of the spies: and he made them wander in the wilderness forty years; for though it was but about thirty eight years from that time that they were in the wilderness, the round number of forty is given; and besides it includes the time of their first coming into it, which being reckoned, makes the complete number, within a few months: Kadesh, from whence the spies were sent, and whither they returned, and where the people murmured, and had this sentence pronounced on them, that they should not see the land of Canaan, but wander and fall in the wilderness, seems to have had the addition of Barnea made unto it on that account, which signifies the son of him that wandereth: until all the generation which had done evil in the sight of the Lord was consumed; as they all were at this time when Moses spake these words. And the LORD'S anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation, that had done {c} evil in the sight of the LORD, was consumed.(c) Because they complained and would not believe their report, which told the truth concerning the land. EXEGETICAL (ORIGINAL LANGUAGES) Numbers 32:13Moses first of all blames their want of brotherly feeling: "Shall your brethren go into the war, and ye sit here?" He then calls their attention to the fact, that by their disinclination they would take away the courage and inclination of the other tribes to cross over the Jordan and conquer the land, and would bring the wrath of God upon Israel even more than their fathers who were sent from Kadesh to spy out the land, and who led away the heart of the people into rebellion through their unfavourable account of the inhabitants of Canaan, and brought so severe a judgment upon the congregation. מן את־לב הניא, to hold away the heart, i.e., render a person averse to anything. The Keri תּניאוּן, as in Numbers 32:9, is unquestionably to be preferred to the Kal תּנוּאוּן, in the Kethib of Numbers 32:7. - In Numbers 32:8-13, Moses reminds them of the occurrences described in ch. 13 and 14. On the expression, "wholly followed Jehovah," cf. Numbers 14:24. The words, "He drove them about in the desert," caused them to wander backwards and forwards in it for forty years, point back to Numbers 14:33-35. 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