And it came to pass on the morrow, that Balak took Balaam, and brought him up into the high places of Baal, that thence he might see the utmost part of the people. Jump to: Barnes • Benson • BI • Calvin • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) (41) Into the high places of Baal.—Or, to Bamoth-Baal. Bamoth-Baal was probably the first height on the way to the steppes of Moab from which the Israelitish camp could be seen. Hengstenberg observes that “Balak started with the supposition that Balaam must necessarily have the Israelites in view if his curse was to take effect.”That thence he might see the utmost part of the people.—Better, And he saw from thence, &c. If the Authorised Version of Numbers 23:13 is correct, it seems necessary to understand these words as denoting that Balaam had a view from Bamoth-Baal of the whole army of Israel, even to the very extremity. or utmost part of the camp. This verse, however, is more commonly interpreted as denoting that Balaam saw only the extremity of the camp. So the Targum of Palestine: “He saw from thence the camp of Dan, which went at the rear of the people.” (See Note on Numbers 23:13.) Numbers 22:41. The high places of Baal — Consecrated to the worship of Baal, that is, of Baal-peor, who was their Baal, or lord, as the word signifies, a name given to several gods, both male and female. Their god, like those of other nations, it appears, was worshipped on high places, which were generally planted with groves, whose solemn gloom served to inspire the worshippers with serious thoughts. To several of these high places Balak brought Balaam, that he might see where he could take the fullest view of the Israelites; for in those solemn imprecations it was judged necessary to have the persons devoted present to the view of him who pronounced the malediction. that Balak took Balaam and brought him up into the high places of Baal; where groves were planted, and altars erected to that "idol" and which the Targum of Jonathan calls the idol Peor, the same with Baalpeor, Numbers 25:3 which might be their god Chemosh, the same with Bacchus or Priapus: that thence he might see the utmost part of the people; the whole host of Israel, even to the extreme part of it; the camp of Dan, as the Targum of Jonathan, which brought up the rear; he had him to those high places, both that he might have a better view of the whole body of the people, and know how they lay, and to direct his curses at them, and that success might attend the undertaking, these being places of religious worship. Josephus says (z) those high places were sixty furlongs or seven and one half miles from the camp of Israel. (y) in matutino, Montanus; mane, V. L. Junius & Tremellius, Piscator. (z) Antiqu. l. 4. c. 6. sect. 4. (t) Where the idol Baal was worshipped. EXEGETICAL (ORIGINAL LANGUAGES) 41. and brought him up to Bamoth-Baal] See on Numbers 21:19. The name indicates that it was a sanctuary.the end of the people] Not the whole body of Israelites to their furthest extremity but only the nearest end or fringe in the valley immediately below him, the bulk of them being hidden by the hills. It seems clear that Bamoth-Baal was north and not south of the Arnon, otherwise the Israelites would be many miles away. But the country north of the Arnon was then in possession not of the Moabites but of the Amorites. If we knew more of the facts the difficulty might be explained; but it is not impossible that the narrative is to be considered in the light of a popular tradition which was poetical, and that the details must not be rigidly pressed. Chapter 22:41. - The high places of Baal, or "Bamoth-Baal." Perhaps the Bamoth mentioned in Numbers 21:19, 20. This is, however, by no means certain, because high places were no doubt numerous, and that Bamoth would seem to have been too far from the present camp of Israel. In any case they crossed the Arnon, and ran some risk by adventuring themselves on hostile territory. That thence he might see the utmost part of the people. According to the quasi-sacramental character attributed to the cursing of a seer, it was held necessary that the subject of the curse should be in view. Balak desired to attain this object with as little risk as possible, and therefore he took Balaam first of all to these heights, whence a distant and partial view of Israel might be had. Numbers 22:41But Balak conducted the soothsayer to Bamoth-baal, not because it was consecrated to Baal, but because it was the first height on the way to the steppes of Moab, from which they could see the camp of Israel, or at all events, "the end of the people," i.e., the outermost portion of the camp. For "Balak started with the supposition, that Balaam must necessarily have the Israelites in view if his curse was to take effect" (Hengstenberg). Links Numbers 22:41 InterlinearNumbers 22:41 Parallel Texts Numbers 22:41 NIV Numbers 22:41 NLT Numbers 22:41 ESV Numbers 22:41 NASB Numbers 22:41 KJV Numbers 22:41 Bible Apps Numbers 22:41 Parallel Numbers 22:41 Biblia Paralela Numbers 22:41 Chinese Bible Numbers 22:41 French Bible Numbers 22:41 German Bible Bible Hub |