Numbers 19:8

And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

19:1-10 The heifer was to be wholly burned. This typified the painful sufferings of our Lord Jesus, both in soul and body, as a sacrifice made by fire, to satisfy God's justice for man's sin. These ashes are said to be laid up as a purification for sin, because, though they were only to purify from ceremonial uncleanness, yet they were a type of that purification for sin which our Lord Jesus made by his death. The blood of Christ is laid up for us in the word and sacraments, as a fountain of merit, to which by faith we may have constant recourse, for cleansing our consciences.

Barnes' Notes on the Bible

Compare Leviticus 14:4 note.

Jamieson-Fausset-Brown Bible Commentary

7. the priest shall be unclean until the even—The ceremonies prescribed show the imperfection of the Levitical priesthood, while they typify the condition of Christ when expiating our sins (2Co 5:21).

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

And he that burneth her shall wash his clothes in water,.... In forty seahs of water, as the Targum of Jonathan: this shows that one different from this is designed in Numbers 19:7; and that this is one distinct from him that sprinkled the blood, Numbers 19:4,

and bathe his flesh in water: in a like quantity, as the above Targum:

and shall be unclean until the even: and, though washed, might not go into the camp until that time: this may signify, as before, that though the crucifixion of Christ was a very great sin, and done by wicked hands, yet was pardonable through the very blood that was shed by them, Acts 2:23.

Geneva Study Bible

And he that {d} burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.

(d) The inferior priest who killed her, and burned her.

EXEGETICAL (ORIGINAL LANGUAGES)

Numbers 19:8

Keil and Delitzsch Biblical Commentary on the Old Testament

The persons who took part in this - viz., the priest, the man who attended to the burning, and the clean man who gathered the ashes together, and deposited them in a clean place for subsequent use - became unclean till the evening in consequence; not from the fact that they had officiated for unclean persons, and, in a certain sense, had participated in their uncleanness (Knobel), but through the uncleanness of sin and death, which had passed over to the sin-offering; just as the man who led into the wilderness the goat which had been rendered unclean through the imposition of sin, became himself unclean in consequence (Leviticus 16:26). Even the sprinkling water prepared from the ashes defiled every one who touched it (Numbers 19:21). But when the ashes were regarded in relation to their appointment as the means of purification, they were to be treated as clean. Not only were they to be collected together by a clean man; but they were to be kept for use in a clean place, just as the ashes of the sacrifices that were taken away from the altar were to be carried to a clean place outside the camp (Leviticus 6:4). These defilements, like every other which only lasted till the evening, were to be removed by washing. The ashes thus collected were to serve the congregation נדּה למי, i.e., literally as water of uncleanness; in other words, as water by which uncleanness was to be removed. "Water of uncleanness" is analogous to "water of sin" in Numbers 8:7.