Nehemiah 9:12

Moreover thou leddest them in the day by a cloudy pillar; and in the night by a pillar of fire, to give them light in the way wherein they should go.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

9:4-38 The summary of their prayers we have here upon record. Much more, no doubt, was said. Whatever ability we have to do any thing in the way of duty, we are to serve and glorify God according to the utmost of it. When confessing our sins, it is good to notice the mercies of God, that we may be the more humbled and ashamed. The dealings of the Lord showed his goodness and long-suffering, and the hardness of their hearts. The testimony of the prophets was the testimony of the Spirit in the prophets, and it was the Spirit of Christ in them. They spake as they were moved by the Holy Ghost, and what they said is to be received accordingly. The result was, wonder at the Lord's mercies, and the feeling that sin had brought them to their present state, from which nothing but unmerited love could rescue them. And is not their conduct a specimen of human nature? Let us study the history of our land, and our own history. Let us recollect our advantages from childhood, and ask what were our first returns? Let us frequently do so, that we may be kept humble, thankful, and watchful. Let all remember that pride and obstinacy are sins which ruin the soul. But it is often as hard to persuade the broken-hearted to hope, as formerly it was to bring them to fear. Is this thy case? Behold this sweet promise, A God ready to pardon! Instead of keeping away from God under a sense of unworthiness, let us come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need. He is a God ready to pardon.

Barnes' Notes on the Bible

The host of heaven worshippeth thee - i. e the angels. See 1 Kings 22:19; Psalm 103:21.

Jamieson-Fausset-Brown Bible Commentary

6-38. Thou, even thou, art Lord alone, &c.—In this solemn and impressive prayer, in which they make public confession of their sins, and deprecate the judgments due to the transgressions of their fathers, they begin with a profound adoration of God, whose supreme majesty and omnipotence is acknowledged in the creation, preservation, and government of all. Then they proceed to enumerate His mercies and distinguished favors to them as a nation, from the period of the call of their great ancestor and the gracious promise intimated to him in the divinely bestowed name of Abraham, a promise which implied that he was to be the Father of the faithful, the ancestor of the Messiah, and the honored individual in whose seed all the families of the earth should be blessed. Tracing in full and minute detail the signal instances of divine interposition for their deliverance and their interest—in their deliverance from Egyptian bondage—their miraculous passage through the Red Sea—the promulgation of His law—the forbearance and long-suffering shown them amid their frequent rebellions—the signal triumphs given them over their enemies—their happy settlement in the promised land—and all the extraordinary blessings, both in the form of temporal prosperity and of religious privilege, with which His paternal goodness had favored them above all other people, they charge themselves with making a miserable requital. They confess their numerous and determined acts of disobedience. They read, in the loss of their national independence and their long captivity, the severe punishment of their sins. They acknowledge that, in all heavy and continued judgments upon their nation, God had done right, but they had done wickedly. And in throwing themselves on His mercy, they express their purpose of entering into a national covenant, by which they pledge themselves to dutiful obedience in future.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

Moreover, thou leddest them in the day by a cloudy pillar,.... The Israelites, to shelter them from the heat of the sun in a dry and barren wilderness:

and in the night by a pillar of fire, to give them light in the way wherein they should go; through a trackless desert, see Exodus 13:21.

Geneva Study Bible

Moreover thou leddest them in the day by a cloudy pillar; and in the night by a pillar of fire, to give them light in the way wherein they should go.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

12–21. The Wilderness

12. in the day by a cloudy pillar] R.V. in a pillar of cloud by day.

in the night by a pillar of fire] R.V. in a pillar of fire by night. See for these words Exodus 13:21-22; Numbers 14:14. And compare the poetical description in very similar words of Psalm 78:14; Psalm 105:39.

Nehemiah 9:12

Keil and Delitzsch Biblical Commentary on the Old Testament

"And Thou leddest them in the day by a cloudy pillar, and in the night by a pillar of fire, to give them light in the way wherein they should go. Nehemiah 9:13 And Thou camest down upon mount Sinai, and spakest with them from heaven, and gavest them right judgments and true laws, good statutes and commandments: Nehemiah 9:14 And madest known unto them Thy holy Sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses Thy servant. Nehemiah 9:15 And gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst; and Thou commandedst them to go in and possess the land, which Thou hadst lifted up Thine hand to give them." Three particulars in the miraculous leading of Israel through the wilderness are brought forward: a. Their being guided in the way by miraculous tokens of the divine presence, in the pillar of fire and cloud, Nehemiah 9:12; comp. Exodus 13:21; Numbers 14:14. b. The revelation of God on Sinai, and the giving of the law, Nehemiah 9:13, Nehemiah 9:14. The descent of God on Sinai and the voice from heaven agree with Exodus 19:18, Exodus 19:20, and Exodus 20:1., compared with Deuteronomy 4:36. On the various designations of the law, comp. Psalm 19:9; Psalm 119:43, Psalm 119:39, Psalm 119:142. Of the commandments, that concerning the Sabbath is specially mentioned, and spoken of as a benefit bestowed by God upon the Israelites, as a proclamation of His holy Sabbath, inasmuch as the Israelites were on the Sabbath to share in the rest of God; see rem. on Exodus 20:9-11. c. The provision of manna, and of water from the rock, for their support during their journey through the wilderness on the way to Canaan; Exodus 16:4, Exodus 16:10., Exodus 17:6; Numbers 20:8; comp. Psalm 78:24, Psalm 78:15; Psalm 105:40. לרשׁת לבוא like Deuteronomy 9:1, Deuteronomy 9:5; Deuteronomy 11:31, and elsewhere. את־ידך נשׂאת is to be understood according to Numbers 14:30.