And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. Jump to: Alford • Barnes • Bengel • Benson • BI • Calvin • Cambridge • Chrysostom • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Exp Grk • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • ICC • JFB • Kelly • King • Lange • MacLaren • MHC • MHCW • Meyer • Parker • PNT • Poole • Pulpit • Sermon • SCO • TTB • VWS • WES • TSK EXPOSITORY (ENGLISH BIBLE) 7:21-29 Christ here shows that it will not be enough to own him for our Master, only in word and tongue. It is necessary to our happiness that we believe in Christ, that we repent of sin, that we live a holy life, that we love one another. This is his will, even our sanctification. Let us take heed of resting in outward privileges and doings, lest we deceive ourselves, and perish eternally, as multitudes do, with a lie in our right hand. Let every one that names the name of Christ, depart from all sin. There are others, whose religion rests in bare hearing, and it goes no further; their heads are filled with empty notions. These two sorts of hearers are represented as two builders. This parable teaches us to hear and do the sayings of the Lord Jesus: some may seem hard to flesh and blood, but they must be done. Christ is laid for a foundation, and every thing besides Christ is sand. Some build their hopes upon worldly prosperity; others upon an outward profession of religion. Upon these they venture; but they are all sand, too weak to bear such a fabric as our hopes of heaven. There is a storm coming that will try every man's work. When God takes away the soul, where is the hope of the hypocrite? The house fell in the storm, when the builder had most need of it, and expected it would be a shelter to him. It fell when it was too late to build another. May the Lord make us wise builders for eternity. Then nothing shall separate us from the love of Christ Jesus. The multitudes were astonished at the wisdom and power of Christ's doctrine. And this sermon, ever so often read over, is always new. Every word proves its Author to be Divine. Let us be more and more decided and earnest, making some one or other of these blessednesses and Christian graces the main subject of our thoughts, even for weeks together. Let us not rest in general and confused desires after them, whereby we grasp at all, but catch nothing.Jesus closes the sermon on the mount by a beautiful comparison, illustrating the benefit of attending to his words. It was not sufficient to "hear" them; they must be "obeyed." He compares the man who should hear and obey him to a man who built his house on a rock. Palestine was to a considerable extent a land of hills and mountains. Like other countries of that description, it was subject to sudden and violent rains. The Jordan, the principal stream, was annually swollen to a great extent, and became rapid and furious in its course. The streams which ran among the hills, whose channels might have been dry during some months of the year, became suddenly swollen with the rain, and would pour down impetuously into the plains below. Everything in the way of these torrents would be swept off. Even houses, erected within the reach of these sudden inundations, and especially if founded on sand or on any unsolid basis, would not stand before them. The rising, bursting stream would shake it to its foundation; the rapid torrent would gradually wash away its base; it would totter and fall. Rocks in that country were common, and it was easy to secure for their houses a solid foundation. No comparison could, to a Jew, have been more striking. So tempests, and storms of affliction and persecution, beat around the soul. Suddenly, when we think we are in safety, the heavens may be overcast, the storm may lower, and calamity may beat upon us. In a moment, health, friends, comforts may be gone. How desirable, then, to be possessed of something that the tempest cannot reach! Such is an interest in Christ, reliance on his promises, confidence in his protection, and a hope of heaven through his blood. Earthly calamities do not reach these; and, possessed of religion, all the storms and tempests of life may beat harmlessly around us.There is another point in this comparison. The house built upon the sand is beat upon by the floods and rains; its foundation gradually is worn away; it falls, and is borne down the stream and is destroyed. So falls the sinner. The floods are wearing away his sandy foundation; and soon one tremendous storm shall beat upon him, and he and his hopes shall fall, for ever fall. Out of Christ; perhaps having "heard" his words from very childhood; perhaps having taught them to others in the Sunday school; perhaps having been the means of laying the foundation on which others shall build for heaven, he has laid for himself no foundation, and soon an eternal tempest shall beat around his naked soul. How great will be that fall! What will be his emotions when sinking forever in the flood, and when he realizes that he is destined forever to live and writhe in the peltings of that ceaseless storm that shall beat when "God shall rain snares, fire, and a horrible tempest" upon the wicked! 25. And the rain descended—from above.and the floods came—from below. and the winds blew—sweeping across. and beat upon that house—thus from every direction. and it fell not; for it was founded upon a rock—See 1Jo 2:17. Our Saviour maketh frequent use of that ancient way of instructing people by similitudes and parables, which by their easy incurring into the senses give advantage to the memory: he here chooseth a similitude to conclude his excellent sermon upon the mount. The builder intended, who our Saviour dignifies with the name ofa wise man, is he that not only heareth Christ’s sayings, but doeth them. Under the notion of hearing is comprehended understanding and believing them; by doing them, he understandeth a sincere desire and endeavour to do them, with a practice so far as human frailty will permit. The house intended seems to be a hope for eternal life and salvation: by the rock is meant Christ, 1 Corinthians 10:4 Ephesians 2:20 1 Peter 2:4. Every wise Christian, before he buildeth up to must himself a hope of eternal life and salvation through Christ, must find that he is one who doth not only read and hear the word of God, but so hears as to understand and believe it, that has an operative faith, working upon his soul to the obedience of the will of God, or at least a sincere endeavour to it. And he who doth so, though his hope may be sometimes assaulted with fears, doubts, temptations, (which are like the assaults of a house builded on a rock, by winds; floods, and storms), yet it shall not fail, because it is truly founded on Christ, according to the revelation of his will, Proverbs 10:28 1Jo 3:3. And the rains descended, and the floods came,.... These several metaphors of "rain", "floods", "stream", and "winds", may design the temptations of Satan, the persecutions of the world, the corruptions of a man's own heart, and the errors and false doctrines of men; from all which such a man is safe, who is built upon the rock Christ Jesus; see Isaiah 32:2 not but that the rain of temptation may descend upon him, with great violence and force, but shall not beat him down; he shall be made able to bear the whole force of it; the gates of hell cannot prevail against him; the floods of persecution may be cast after him, but shall not carry him away; the stream of corruption may run strong against him, yet shall not overset him; and the wind of divers and strange doctrines may blow hard upon him, but not cast him down: some damage he may receive by these several things, but shall not be destroyed; he may be shaken by them, but not so as to be removed off of the foundation, on which he is laid; yea, he may fail from some degree of the steadfastness of his faith, but not so as to fail totally and finally; the reason is, because he is founded on the rock Christ Jesus, which is sure and immoveable: whence it appears that such a man acts the wise and prudent part, and may be truly called "a wise man". And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. EXEGETICAL (ORIGINAL LANGUAGES) Matthew 7:25. What follows shows his wisdom, justified by events which he had anticipated and provided for; not abstract possibilities, but likely to happen every year—certain to happen now and then. Therefore the prudence displayed is not exceptional, but just ordinary common sense.—καὶ: observe the five καὶ in succession—an eloquent polysyndeton, as grammarians call it; note also the rhythm of the sentence in which the war of the elements is described: down came the rain, down rushed the rivers, blew the winds—sudden, fell, terrible.—προσέπεσον, they fell upon that house: rain on roof, river on foundation, wind on walls. And what happened? καὶ οὐκ ἔπεσεν. The elements fell on it, but it did not fall.—τεθεμελίωτο γὰρ: for a good reason, it was founded on the rock. The builder had seen to that.Matthew 7:25. Καὶ—καὶ—καὶ—κ.τ.λ., and—and—and—etc.) In the last days of a man and of the world, temptations throng together to the attack (concurrunt), sc., rains on the roof, rivers at the base, winds at the sides [of our spiritual edifice].[350]—ἡ βροχὴ, the rain) The presence of the article denotes that the rain will not be deficient.—προσέπεσον, fell upon) i.e. to try its power of endurance. In Matthew 7:27, we have προσέκοψαν, beat upon, as though at random and without object. [350] All kinds of judgments are here intimated; but especially the last judgment. It is indeed scarcely that the righteous man is saved, yet however he is saved [1 Peter 4:18].—V. g. Verse 25. - And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a (Revised Version, the) rock. The stages of the tempest are expressed more vividly than in St. Luke. 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