Matthew 21:38

But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(38) This is the heir.—What we learn elsewhere enables us to understand the feelings with which the priests and scribes must have heard these words. Already had Caiaphas given the counsel that one man should die for the people (John 11:49), while among those who knew it, and did not protest, were many who believed on Him, and yet, through fear of the Pharisees, were not confessed disciples (John 12:42). The words of the parable showed that they stood face to face with One who knew the secrets of their hearts, and had not deceived Himself as to the issue of the conflict in which He was now engaged.

Matthew Henry's Concise Commentary

21:33-46 This parable plainly sets forth the sin and ruin of the Jewish nation; and what is spoken to convict them, is spoken to caution all that enjoy the privileges of the outward church. As men treat God's people, they would treat Christ himself, if he were with them. How can we, if faithful to his cause, expect a favourable reception from a wicked world, or from ungodly professors of Christianity! And let us ask ourselves, whether we who have the vineyard and all its advantages, render fruits in due season, as a people, as a family, or as separate persons. Our Saviour, in his question, declares that the Lord of the vineyard will come, and when he comes he will surely destroy the wicked. The chief priests and the elders were the builders, and they would not admit his doctrine or laws; they threw him aside as a despised stone. But he who was rejected by the Jews, was embraced by the Gentiles. Christ knows who will bring forth gospel fruits in the use of gospel means. The unbelief of sinners will be their ruin. But God has many ways of restraining the remainders of wrath, as he has of making that which breaks out redound to his praise. May Christ become more and more precious to our souls, as the firm Foundation and Cornerstone of his church. May we be willing to follow him, though despised and hated for his sake.

Barnes' Notes on the Bible

But when the husbandmen ... - They determined to kill him, and as he was the only son, they supposed they could easily seize on the property It was rented to them; was in their possession; and they resolved to keep it.

This circumstance has probably no reference to any particular conduct of the Jews, but is thrown in to keep up the story and fill up the narrative. An heir is one who succeeds to an estate, commonly a son; an "inheritance" is what an heir receives.

Jamieson-Fausset-Brown Bible Commentary

38. But when the husbandmen saw the son, they said among themselves—Compare Ge 37:18-20; Joh 11:47-53.

This is the heir—Sublime expression this of the great truth, that God's inheritance was destined for, and in due time is to come into the possession of, His own Son in our nature (Heb 1:2).

come, let us kill him, and let us seize on his inheritance—that so, from mere servants, we may become lords. This is the deep aim of the depraved heart; this is emphatically "the root of all evil."

Matthew Poole's Commentary

See Poole on "Matthew 21:39".

Gill's Exposition of the Entire Bible

But when the husbandmen saw the son,.... Whom many of them knew, though some did not: some were entirely ignorant of him; some knew him, but durst not confess him, yet were not injurious to him; others acted against light and conscience, with spite and malice, as did these men. They expected the Messiah about this time; they knew, by prophecy, it could not be long ere he appeared: when they saw Jesus of Nazareth, they knew by various circumstances, by all the characters of the Messiah meeting in him, and by his miracles, that he must be the same,

They said among themselves; privately, not openly to the people,

this is the heir; as indeed he is of all things, as the Son of God, and as the mediator of the new covenant: he is heir of all that his Father has, as he is his natural, essential, and only begotten Son; and as mediator, he is heir of all things, natural, spiritual, and eternal, for the use and benefit of his church and people, who are also his portion and inheritance: but here it seems to denote, his being heir to the throne of Israel, the government of the Jewish nation, as he was the son of David; and the Jews confess (y), that because it was said that Jesus of Nazareth was , "near to the kingdom", therefore they put him to death:

come let us kill him, and seize on his inheritance: concluding, that could they be rid of him, their nation would be in peace, their temple would stand, and temple worship and service continue, and they remain in their office and authority undisturbed; the contrary of which they feared, should he be suffered to live; though what they feared from his life, befell them upon, and in consequence of his death, quite beyond all their counsels and expectations,

(y) T. Bab. Sanhedrin, fol. 43. 1.

Geneva Study Bible

But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us {s} seize on his inheritance.

(s) Literally, let us hold it fast.

EXEGETICAL (ORIGINAL LANGUAGES)

Expositor's Greek Testament

Matthew 21:38. ἰδόντες: neither have they; they recognise at once the son and heir, and resolve forthwith on desperate courses, which are at once carried out. They eject the son, kill him, and seize the inheritance. The action of the parable is confined to a single season, the messengers following close on each other. But Jesus obviously has in His eye the whole history of Israel, from the settlement in Canaan till His own time, and sees in it God’s care about fruit (a holy nation), the mission of the successive prophets to insist that fruit be forthcoming, and the persistent neglect and disloyalty of the people. Neglect, for there was no fruit to give to the messengers, though that does not come out in the parable. The picture is a very sombre one, but it is broadly true. Israel, on the whole, had not only not done God’s will, but had badly treated those who urged her to do it. She killed her prophets (Matthew 23:37).

[118] Authorised Version.

Cambridge Bible for Schools and Colleges

38. let us seize on his inheritance] This would be impossible in real life, but not more impossible than the thought of the Pharisees that by the death of Jesus they would gain the spiritual supremacy.

Bengel's Gnomen

Matthew 21:38. Οὗτος ἐστιν ὁ Κληρονόμος, this is the Heir) They might have known Him to be the Heir, and yet they opposed His right.—δεῦτε, ἀποκτεινῶμεν Αὐτὸν, come, let us kill Him) Thus the LXX. in Genesis 37:20.—κατασχῶμεν, let us seize upon) They thought to have done so after Christ was slain: see ch. Matthew 27:63-64.

Pulpit Commentary

Verse 38. - When the husbandmen saw the Son. As soon as they recognized this new and important messenger. This is the great element in the guilt of his rejection. They might have had the same consciousness of Christ's Divine mission as Nicodemus (John 3:2), having possessed the same opportunities of judging. Ancient prophecy, the signs of the times, the miracles and teaching of Christ, the testimony of the Baptist, pointed to one evident conclusion; evidence had been accumulating on all sides. A latent feeling had grown up that he was the Messiah (see John 11:49-52), and it was obstinate prejudice and perversity alone that prevented his open acknowledgment. "If I had not come and spoken unto them," said Christ, "they had not had sin; but now they have no cloke for their sin" (John 15:22; comp. John 9:41). They said among themselves. They plotted his destruction (see John 11:53). We are reminded of the conspiracy against Joseph, his father's well belowed son (Genesis 37:20). Let us seize on (κατάσχωμεν, take possession of, keep as our own) his inheritance. It would have been a wild and ignorant scheme of the husbandmen to consider that by murdering the heir they could obtain and hold possession of the vineyard. Here the parable bursts from the allegorical form, and becomes history and prophecy. In fact, the possession which the rulers coveted was supremacy over the minds and consciences of men; they wished to lord it over God's heritage; to retain their rights and prerogatives in the present system. This ambition Christ's teaching and action entirely overthrew. They felt no security in their possession of authority while he was present and working in their midst. Were he removed, their position would be safe, their claims undisputed. Hence their conspiracy and its result - a result very far from what they expected. They had their own way, but their gain was ruin. Says St. Augustine, "Ut possiderent, occiderunt; et quia occiderunt, perdiderunt." Matthew 21:38