Leviticus 9:16

And he brought the burnt offering, and offered it according to the manner.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(16) And he brought the burnt offering.—That is, the yearling calf and the lamb (see Leviticus 9:3), which he offered according to the rites prescribed in Leviticus 1:3, &c. The same expression “manner,” in the sense of prescribed ritual, also occurs in Leviticus 5:10, where, like here, it is rendered in the Margin by “ordinance.”

Benson Commentary

Leviticus 9:16-17. The burnt-offering — Which also was offered for the people, as the last-mentioned sin-offering was. Besides the burnt-sacrifice — Which was to be first offered every morning; for God will not have his ordinary and stated service swallowed up by extraordinary.

Matthew Henry's Concise Commentary

9:1-21 These many sacrifices, which were all done away by the death of Christ, teach us that our best services need washing in his blood, and that the guilt of our best sacrifices needs to be done away by one more pure and more noble than they. Let us be thankful that we have such a High Priest. The priests had not a day's respite from service allowed. God's spiritual priests have constant work, which the duty of every day requires; they that would give up their account with joy, must redeem time. The glory of God appeared in the sight of the people, and owned what they had done. We are not now to expect such appearances, but God draws nigh to those who draw nigh to him, and the offerings of faith are acceptable to him; though the sacrifices being spiritual, the tokens of the acceptance are spiritual likewise. When Aaron had done all that was to be done about the sacrifices, he lifted up his hands towards the people, and blessed them. Aaron could but crave a blessing, God alone can command it.

Barnes' Notes on the Bible

In this first complete series of offerings made by the high priest, the sacrifices take their appointed order; first, the sin-offering to make atonement; then the burnt-offering, to signify the surrender of the body, soul and spirit to Yahweh in heaven; and lastly the peace-offering, to show forth the communion vouchsafed to those who are justified and sanctified. See Leviticus 8:14 note.

Jamieson-Fausset-Brown Bible Commentary

8. Aaron … went unto the altar, and slew the calf of the sin offering—Whether it had been enjoined the first time, or was unavoidable from the divisions of the priestly labor not being as yet completely arranged, Aaron, assisted by his sons, appears to have slain the victims with his own hands, as well as gone through all the prescribed ritual at the altar.

Matthew Poole's Commentary

Which also was offered for the people, as the last mentioned sin-offering was.

Gill's Exposition of the Entire Bible

And he brought the burnt offering,.... The calf and the lamb, Leviticus 9:3.

and offered it according to the manner; judgment, ordinance, and appointment of God respecting that sort of offerings; see Leviticus 1:1.

Geneva Study Bible

And he brought the burnt offering, and offered it according to the manner.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

16. The Burnt-Offering offered ‘according to the ordinance’ as prescribed in ch. 1, or as in Leviticus 9:12-14. Cp. Leviticus 9:10.

Leviticus 9:16

Keil and Delitzsch Biblical Commentary on the Old Testament

Of the sacrifices of the nation, Aaron presented the sin-offering in the same manner as the first, i.e., the one offered for himself (Leviticus 9:8.). The blood of this sin-offering, which was presented for the congregation, was not brought into the holy place according to the rule laid down in Leviticus 7:16., but only applied to the horns of the altar of burnt-offering; for the same reason as in the previous case (Leviticus 9:8.), viz., because the object was not to expiate any particular sin, or the sins of the congregation that had been committed in the course of time and remained unatoned for, but simply to place the sacrificial service of the congregation in its proper relation to the Lord. Aaron was reproved by Moses, however, for having burned the flesh (Leviticus 10:16.), but was able to justify it (see at Leviticus 10:16-20). The sin-offering (Leviticus 9:16) was also offered "according to the right" (as in Leviticus 5:10). Then followed the meat-offering (Leviticus 9:17), of which Aaron burned a handful upon the altar (according to the rule in Leviticus 2:1-2). He offered this in addition to the morning burnt-offering (Exodus 29:39), to which a meat-offering also belonged (Exodus 29:40), and with which, according to Leviticus 6:12., the special meat-offering of the priests was associated. Last of all (Leviticus 9:18-21) there followed the peace-offering, which was also carried out according to the general rule. In המכסּה, "the covering" (Leviticus 9:19), the two fat portions mentioned in Leviticus 3:3 are included. The fat portions were laid upon the breast-pieces by the sons of Aaron, and then handed by them to Aaron, the fat to be burned upon the altar, the breast to be waved along with the right leg, according to the instructions in Leviticus 7:30-36. The meat-offering of pastry, which belonged to the peace-offering according to Leviticus 7:12-13, is not specially mentioned.