But if he wash them not, nor bathe his flesh; then he shall bear his iniquity. Jump to: Barnes • Benson • BI • Calvin • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • Kelly • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) (16) Then he shall bear his iniquity.—If he neglects these acts of purification, and enters the sanctuary in a defiled state, or partakes of the sacrificial meal, he is to incur the penalty of excision for the former act, and to be beaten with stripes for the latter, according to the interpretation given to this law in the time of Christ.Leviticus 17:16. His iniquity — The punishment of it, and therefore must offer a sacrifice for it. be unclean until the even—that is, from the moment of his discovering his fault until the evening. This law, however, was binding only on an Israelite. (See De 14:21). then he shall bear his iniquity; his guilt shall remain on him, and he shall suffer the punishment the law exposes him to, either by the hand of God, or the civil magistrate, which is due to persons that enter into the sanctuary in their uncleanness, or eat of holy things. For not washing his body the punishment was cutting off, and for not washing his garments, beating, as Jarchi says. EXEGETICAL (ORIGINAL LANGUAGES) 16. See on Leviticus 19:26.Leviticus 17:16"For as for the soul of all flesh...its blood makes out its soul:" i.e., "this is the case with the soul of all flesh, that it is its blood which makes out its soul." בּנפשׁו is to be taken as a predicate in its meaning, introduced with beth essentiale. It is only as so understood, that the clause supplies a reason at all in harmony with the context. Because the distinguishing characteristic of the blood as, that it was the soul of the being when living in the flesh; therefore it was not to be eaten in the case of any animal: and even in the case of animals that were not proper for sacrifice, it was to be allowed to run out upon the ground, and then covered with earth, or, so to speak, buried. (Note: On the truth which lay at the foundation of this idea of the unity of the soul and blood, which others of the ancients shared with the Hebrews, particularly the early Greek philosophers, see Delitzsch's bibl. Psychol. pp. 242ff. "It seems at first sight to be founded upon no other reason, than that a sudden diminution of the quantity of the blood is sure to cause death. But this phenomenon rests upon the still deeper ground, that all the activity of the body, especially that of the nervous and muscular systems, is dependent upon the circulation of the blood; for if the flow of blood is stopped from any part of the body, all its activity ceases immediately; a sensitive part loses all sensation in a very few minutes, and muscular action is entirely suspended... The blood is really the basis of the physical life; and so far the soul, as the vital principle of the body, is pre-eminently in the blood" (p. 245).) - Lastly (Leviticus 17:15, Leviticus 17:16), the prohibition against eating "that which died" (Leviticus 11:39-40), or "that which was torn" (Exodus 22:30), is renewed and supplemented by the law, that whoever, either of the natives or of foreigners, should eat the flesh of that which had fallen (died a natural death), or had been torn in pieces by wild beasts (sc., thoughtlessly or in ignorance; cf. Leviticus 5:2), and neglected the legal purification afterwards, was to bear his iniquity (Leviticus 5:1). Of course the flesh intended is that of animals which were clean, and therefore allowable as food, when properly slaughtered, and which became unclean simply from the fact, that when they had died a natural death, or had been torn to pieces by wild beasts, the blood remained in the flesh, or did not flow out in a proper manner. According to Exodus 22:30, the נבלה (that which had fallen) was to be thrown to the dogs; but in Deuteronomy 14:21 permission is given either to sell it or give it to a stranger or alien, to prevent the plea that it was a pity that such a thing should be entirely wasted, and so the more effectually to secure the observance of the command, that it was not to be eaten by an Israelite. Links Leviticus 17:16 InterlinearLeviticus 17:16 Parallel Texts Leviticus 17:16 NIV Leviticus 17:16 NLT Leviticus 17:16 ESV Leviticus 17:16 NASB Leviticus 17:16 KJV Leviticus 17:16 Bible Apps Leviticus 17:16 Parallel Leviticus 17:16 Biblia Paralela Leviticus 17:16 Chinese Bible Leviticus 17:16 French Bible Leviticus 17:16 German Bible Bible Hub |