John 18:14

Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

18:13-27 Simon Peter denied his Master. The particulars have been noticed in the remarks on the other Gospels. The beginning of sin is as the letting forth of water. The sin of lying is a fruitful sin; one lie needs another to support it, and that another. If a call to expose ourselves to danger be clear, we may hope God will enable us to honour him; if it be not, we may fear that God will leave us to shame ourselves. They said nothing concerning the miracles of Jesus, by which he had done so much good, and which proved his doctrine. Thus the enemies of Christ, whilst they quarrel with his truth, wilfully shut their eyes against it. He appeals to those who heard him. The doctrine of Christ may safely appeal to all that know it, and those who judge in truth bear witness to it. Our resentment of injuries must never be passionate. He reasoned with the man that did him the injury, and so may we.

Barnes' Notes on the Bible

Which gave counsel ... - John 11:49-50. This is referred to here, probably, to show how little prospect there was that Jesus would have justice done him in the hands of a man who had already pronounced on the case.

Jamieson-Fausset-Brown Bible Commentary

14. Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people—(Also see on [1892]Mr 14:53.)

Matthew Poole's Commentary

Of his giving that counsel, and the wickedness of it, (though it proved an oracle beyond his intention), we discoursed before: See Poole on "John 11:51". The meaning of the high priest was, that right or wrong, whether they had any just accusation against Christ or no, yet they might for expediency put him to death, because his death might prevent mutinies and seditions amongst the people.

Gill's Exposition of the Entire Bible

Now Caiaphas was he which gave council to the Jews,.... The chief priests and Pharisees, who met in council about Jesus, John 11:47, the counsel he gave was,

that it was expedient that one man should die for the people; and which advice was given out of ill will and malice to Christ, and to prevent, as he thought, the people of the Jews being destroyed by the Romans; though the words have a very good sense which he did not understand. The people Christ was to die for, was not all the, people of the world, nor only the people of the Jews, nor all of them; but all the elect of God, whom God has chosen for his special and peculiar people, and has given to Christ as such: these Christ were to die for, and did, not merely as a martyr, to confirm his doctrine to them, or as an example to teach them meekness, patience, and courage, but in the room and stead of them, as a surety for them; and it was expedient that he should, in such sense, die for them, because of his suretyship engagements, that he might make satisfaction to the law and justice of God, and procure the salvation of his people, and send forth the Spirit to make application of it to them.

Geneva Study Bible

Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

EXEGETICAL (ORIGINAL LANGUAGES)

Expositor's Greek Testament

John 18:14. The attitude Caiaphas was likely to assume towards the prisoner is indicated by his identification with the person who uttered the principle, John 11:50, ὅτι συμφέρει … ἀπολέσθαι.

Cambridge Bible for Schools and Colleges

14. Now Caiaphas was he] See on John 11:50-52. The remark is made here to recall the prophecy now so near fulfilment, and perhaps to intimate that with Caiaphas and his father-in-law to direct the trial it could have but one issue.

Bengel's Gnomen

John 18:14. Ὁ συμβουλεύσας, who had given the counsel) and was on that account eager for the destruction of Jesus.

John 18:14