John 12:4

Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(4) Then saith one of his disciples, Judas Iscariot.—Comp. Notes on John 6:70-71. St. Matthew tells us that the question was asked by “the disciples;” St. Mark, that it was asked by “certain persons;” St. John remembers that it was Judas who spoke, and he remembers that his words were characteristic of the man (John 12:6). He implies by the form in which he relates these words, that he spoke for himself, and that the others did not join in his feeling.

Matthew Henry's Concise Commentary

12:1-11 Christ had formerly blamed Martha for being troubled with much serving. But she did not leave off serving, as some, who when found fault with for going too far in one way, peevishly run too far another way; she still served, but within hearing of Christ's gracious words. Mary gave a token of love to Christ, who had given real tokens of his love to her and her family. God's Anointed should be our Anointed. Has God poured on him the oil of gladness above his fellows, let us pour on him the ointment of our best affections. In Judas a foul sin is gilded over with a plausible pretence. We must not think that those do no acceptable service, who do it not in our way. The reigning love of money is heart-theft. The grace of Christ puts kind comments on pious words and actions, makes the best of what is amiss, and the most of what is good. Opportunities are to be improved; and those first and most vigorously, which are likely to be the shortest. To consult to hinder the further effect of the miracle, by putting Lazarus to death, is such wickedness, malice, and folly, as cannot be explained, except by the desperate enmity of the human heart against God. They resolved that the man should die whom the Lord had raised to life. The success of the gospel often makes wicked men so angry, that they speak and act as if they hoped to obtain a victory over the Almighty himself.

Barnes' Notes on the Bible

Which should betray him - Greek, "who was to betray him" - that is, who would do it.

Jamieson-Fausset-Brown Bible Commentary

4. Judas … who should betray him—For the reason why this is here mentioned, see on [1837]Mr 14:11.

Matthew Poole's Commentary

See Poole on "John 12:3"

Gill's Exposition of the Entire Bible

Then saith one of his disciples,.... Who had no true love for his master, was an hypocrite, and a covetous person:

Judas Iscariot; so called, to distinguish him from another Judas, an apostle; See Gill on Matthew 10:4.

Simon's son; this is omitted in the Vulgate Latin, Syriac, Persic, and Ethiopic versions; See Gill on John 13:2;

which should betray him; and so he did; this was pre-determined by God, foretold in prophecy, and foreknown by Christ; and is observed here, to show the temper and character of the man.

Geneva Study Bible

Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,

EXEGETICAL (ORIGINAL LANGUAGES)

Expositor's Greek Testament

John 12:4. Hence the οὖν in John 12:4, λέγει οὖν εἶς … πτωχοῖς; “one” of His disciples. Matthew (Matthew 26:8) leaves all the disciples under the reproach, which John transfers to Judas alone. On the designation of Judas see John 6:71. Westcott, however, with a harmonising tendency, says “Judas expressed what others felt”. But this is contradicted by the motive which John ascribes to Judas, John 12:6.—Διατί … δηναρίων. Three hundred denarii would equal a day labourer’s wage for one year.

Cambridge Bible for Schools and Colleges

4. Then saith, &c.] Rather, But Judas Iscariot, &c. The best authorities omit ‘Simon’s son.’

one of his disciples, Judas Iscariot] S. Mark says quite indefinitely, ‘some,’ S. Matthew, ‘his disciples.’ Each probably states just what he knew; S. Mark that the remark was made; S. Matthew that it came from the group of disciples; S. John that Judas made it, and why he made it. S. John was perhaps anxious that the unworthy grumbling should be assigned to the right person.

which should betray] Comp. John 6:71.

Pulpit Commentary

Verse 4. - But Judas the Iscariot, one of his disciples, who was about to betray him, said. The speaker here is singled out by name. Matthew refers the speech to the disciples generally, in whom the suggestion of Judas had stirred up (without guile or blame on their part) a not unnatural inquiry. Mark says "some" murmured to themselves, "Why this waste?" (loss, destruction). John (without the malice which Renan has attributed to the writer) mentions the source of the suggestion, "Judas Iscariot, Simon's son." The word Σίμωνος, contained in T.R., is omitted here in the best texts. The fact that he was the traitor, being one of the well-known and awful events of the gospel history when John wrote some half a century later, might well be introduced by the evangelist, with no other than a purely historical motive. John 12:4

Vincent's Word Studies

Simon's son

Omit.