Job 38:26

To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(26) To cause it to rain on the earth.—Because God is mindful of His creation, independently of the wants of man.

Benson Commentary

Job 38:26-27. To cause it to rain, &c. — That the clouds, being broken by lightning and thunder, might pour down rain. On the wilderness wherein there is no man? — Namely, no one to water those parts by art and industry, as is usual in cultivated and inhabited places. Which makes this work of Divine Providence more necessary, and more remarkable, as hereby provision is made for the relief of the wild beasts, and plants, and other fruits of those forsaken lands, which otherwise would perish with drought. To satisfy the desolate and waste ground — By raining not sparingly, but liberally and abundantly upon it. To cause the bud of the tender herb to spring forth — There being many excellent and useful herbs found in desert places, for the growth of which the rain is absolutely necessary. Thus, as God had before put such questions to Job as were proper to convince him of his ignorance; so he now puts such to him as were calculated to convince him of his impotence. As it was but little that he could know, and therefore he ought not to have arraigned the divine counsels, so it was but little he could do, and therefore he ought not to oppose the divine providence.

Matthew Henry's Concise Commentary

38:25-41 Hitherto God had put questions to Job to show him his ignorance; now God shows his weakness. As it is but little that he knows, he ought not to arraign the Divine counsels; it is but little he can do, therefore he ought not to oppose the ways of Providence. See the all-sufficiency of the Divine Providence; it has wherewithal to satisfy the desire of every living thing. And he that takes care of the young ravens, certainly will not be wanting to his people. This being but one instance of the Divine compassion out of many, gives us occasion to think how much good our God does, every day, beyond what we are aware of. Every view we take of his infinite perfections, should remind us of his right to our love, the evil of sinning against him, and our need of his mercy and salvation.

Barnes' Notes on the Bible

To cause it to rain on the earth, where no man is - This is designed to heighten the conception of the power of God. It could not be pretended that this was done by man, for the rain was caused to fall in the desolate regions where no one dwelt. In the lonely desert, in the wastes remote from the dwellings of people, the rain is sent down, evidently by the providential care of God, and far beyond the reach of the agency of man. There is very great beauty in this whole description of God as superintending the falling rain far away from the homes of people, and in those lonely wastes pouring down the waters, that the tender herb may spring up, and the flowers bloom under his hand. All this may seem to be wasted, but it is not so in the eye of God. Not a drop of rain falls in the sandy desert or on the barren rock, however useless it may seem to be, that is not seen to be of value by God, and that is not designated to accomplish some important purpose there.

Jamieson-Fausset-Brown Bible Commentary

26. Since rain fails also on places uninhabited by man, it cannot be that man guides its course. Such rain, though man cannot explain the reason for it, is not lost. God has some wise design in it.

Matthew Poole's Commentary

To cause it to rain; that the clouds being broken by lightning and thunder might pour down rain.

Wherein there is no man, to wit, to water those parts by art and industry, as is usual in cultivated and inhabited places; which makes this work of Divine Providence more necessary and more remarkable, in providing for the relief of the wild beasts, and plants, and other fruits of these forsaken lands, which otherwise would perish with drought.

Gill's Exposition of the Entire Bible

To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man. Which is uninhabited by men, being so dry and barren; where there is no man to cultivate and water it, as gardens are; and where is no man to receive any advantage by the rain that comes upon it; and yet the Lord sends it for the use of animals that dwell there; which shows his care and providence with respect even to the wild beasts of the earth. This may be an emblem of the rain of the Gospel upon the Gentile world, comparable to a wilderness; see Isaiah 35:1.

Geneva Study Bible

To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

26, 27. Man is not, as he might think, the only object of God’s regard. God is great and His providence very wide. His goodness is over all His works. He satisfies with rain the thirsty wilderness where no man is, that the tender grass may be refreshed.

Pulpit Commentary

Verse 26. - To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man. God not only causes his rain to fall equally on the just and on the unjust (Matthew 5:45), but equally, or almost equally, on inhabited lauds and uninhabited. His providence does not limit itself to supplying the wants of man, but has tender regard to the beasts, and birds, and reptiles, and insects which possess the lands whereon man has not yet set his foot. Job 38:26

Keil and Delitzsch Biblical Commentary on the Old Testament

22 Hast thou reached the treasures of the snow,

And didst thou see the treasures of the hail,

23 Which I have reserved for a time of trouble,

For the day of battle and war?

24 Which is the way where the light is divided,

Where the east wind is scattered over the earth?

25 Who divideth a course for the rain-flood

And the way of the lightning of thunder,

26 That it raineth on the land where no one dwelleth,

On the tenantless steppe,

27 To satisfy the desolate and the waste,

And to cause the tender shoot of the grass to spring forth?

The idea in Job 38:22 is not that - as for instance the peasants of Menn, four hours' journey from Damascus, garner up the winter snow in a cleft of the rock, in order to convey it to Damascus and the towns of the coast in the hot months - God treasures up the snow and hail above to cause it to descend according to opportunity. אצרות (comp. Psalm 135:7) are the final causes of these phenomena which God has created - the form of the question, the design of which (which must not be forgotten) is ethical, not scientific, is regulated according to the infancy of the perception of natural phenomena among the ancients; but at the same time in accordance with the poet's task, and even, as here, in the choice of the agents of destruction, not merely hail, but also snow, according to the scene of the incident. Wetzstein has in his possession a writing of Muhammed el-Chatb el-Bosrwi, in which he describes a fearful fall of snow in Hauran, by which, in February 1860, innumerable herds of sheep, goats, and camels, and also many human beings perished.

(Note: Since the Hauranites say of snow as of fire: jahrik, it burns (brlant in French is also used of extreme cold), Job 1:16 might also be understood of a fall of snow; but the tenor of the words there requires it to be understood of actual fire.)

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