Jeremiah 3:7

And I said after she had done all these things, Turn thou unto me. But she returned not. And her treacherous sister Judah saw it.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(7) And I said . . .—The call to Israel to return had been slighted, and Judah, the traitress or faithless, “one with falsehood,” had not taken warning from the sin or its punishment.

Turn thou unto me.—The verb may be either the second or third person, I said, thou shalt return; or, I said, she will return, as expressing a hope rather than a direct return. The latter seems, on the whole, the preferable rendering.

Benson Commentary

Jeremiah 3:7. After she had done all these things — For which she might justly have been abandoned; I said, Turn thou unto me — Namely, and I will receive thee. Though they had forsaken both the house of David and the house of Aaron, who both had their authority from God without dispute, yet God sent his prophets among them to call them to return to him, that is, to the worship of him only, not insisting so much upon their return to the house of David as to that of Aaron. We do not read that Elijah, that great prophet, ever mentioned their returning to the former, but only to the faithful service of the true God. It is serious and genuine piety that God regards more than any ritual observances, whether with respect to matters civil or religious. But she returned not — Which God observed, and with which he was much displeased; and her treacherous sister Judah saw it — A sister, because descended from the same common stock, Abraham and Jacob; and as Israel had the character of a back-slider, so Judah is called treacherous, because, though she professed to keep close to God when Israel had backslidden, and adhered to the kings and priests that were of God’s own appointing, yet she proved treacherous, false, and unfaithful to her profession and promises, as is stated in the following verses.

Matthew Henry's Concise Commentary

3:6-11 If we mark the crimes of those who break off from a religious profession, and the consequences, we see abundant reason to shun evil ways. It is dreadful to be proved more criminal than those who have actually perished in their sins; yet it will be small comfort in everlasting punishment, for them to know that others were viler than they.

Barnes' Notes on the Bible

Or, "And I said (i. e., within myself), After she has done all these things, she will return to me." But she did not return.

Treacherous - literally, "Falsehood," i. e., false, faithless. The character of the two sisters is plainly marked. Samaria is apostate; she abandons Yahweh's worship altogether. Judah maintains the form only; her secret desires are set upon the orgies of pagan worship.

Jamieson-Fausset-Brown Bible Commentary

7. I said—(2Ki 17:13).

sister—(Eze 16:46; 23:2, 4).

Matthew Poole's Commentary

Turn thou unto me, viz. by repentance, Acts 3:19. Although she had been so vile and abominable, yet the Lord waited in expectation of her return.

Her treacherous sister Judah: Benjamin is also here comprised, but Judah being the chief is only named, these two abiding together after the other ten revolted to Jeroboam; called Israel’s

sister, because they were all descended from the patriarch Jacob, Ezekiel 16:46; compare Ezekiel 23:2,4; and treacherous, or the treacherous one, because of her frequent revolts, 2 Chronicles 21:6, &c.; 2 Chronicles 24:17,18, and many other times, and after as frequent renewed covenants and promises, both in conjunction with the rest of the tribes, Deu 5:2,3,23, &c.; Deu 29:10-12, &c., and afterwards, 2 Chronicles 13:9,10, &c.; 2 Chronicles 15:12, &c.; 2 Chronicles 23 16 29:10. Saw it, i.e. they were not strangers to it, but knew it, as the word is, Psalm 40:3. They could not but know how I had dealt with Israel.

Gill's Exposition of the Entire Bible

And I said, after she had done these things,.... All these idolatries, in the several places mentioned, after she had repeated them over and over; the Lord sent to them by the Prophets Hosea, Amos, Micah, and others, who prophesied before the captivity of the ten tribes, and entreated them, saying,

turn unto me: to my worship, as the Targum; from their idols, to him the living God; they were not without admonitions, exhortations, and declarations of grace, and so were without excuse:

but she returned not; to fear and serve the Lord, but remained in idolatry, obstinate and inflexible:

and her treacherous sister Judah saw it; her treachery and breach of covenant, as the Septuagint, Syriac, and Arabic versions add, for explanation sake; Judah, or the two tribes of Judah and Benjamin, and who were allied to the ten tribes by birth and by religion, and equally treacherous to God, the husband of them both, saw all the idolatry of Israel, and the aggravations of it, and what followed upon it, namely, their captivity in Babylon, yet did not learn and take warning hereby.

Geneva Study Bible

And I said after she had done all these things, Turn thou unto me. But she returned not. And her treacherous sister Judah saw it.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

7. I said] to myself; I thought.

after she had done, etc.] mg. better, After she hath done all these things, she, etc.

Pulpit Commentary

Verse 7. - And I said after she had done, etc.; rather, and I said, After she hath done all these things, she will return unto me. And her treacherous sister. Observe the distinction between the two sisters. Israel had openly broken the political and religious connection with Jehovah (Hosea 8:4); Judah nominally retained both, but her heart was towards the false gods (comp. the allegory in Ezekiel 23, which is evidently founded upon our passage). Jeremiah 3:7

Keil and Delitzsch Biblical Commentary on the Old Testament

And I said, sc. to myself, i.e., I thought. A speaking by the prophets (Rashi) is not to be thought of; for it is no summons, turn again to me, but only the thought, they will return. It is true that God caused backsliding Israel to be ever called again to repentance by the prophets, yet without effect. Meantime, however, no reference is made to what God did in this connection, only Israel's behaviour towards the Lord being here kept in view. The Chet. ותּראה is the later usage; the Keri substitutes the regular contracted form ותּרא. The object, it (the whoredom of Israel), may be gathered from what precedes.