Jeremiah 3:10

And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(10) And yet for all this . . .—Judah was so far worse than Israel that there had been a simulated repentance, as in the reformations under Hezekiah and Josiah, but it was not with the whole heart and soul, but “feignedly,” or, more literally, with a lie.

Matthew Henry's Concise Commentary

3:6-11 If we mark the crimes of those who break off from a religious profession, and the consequences, we see abundant reason to shun evil ways. It is dreadful to be proved more criminal than those who have actually perished in their sins; yet it will be small comfort in everlasting punishment, for them to know that others were viler than they.

Barnes' Notes on the Bible

Her treacherous sister Judith - These words are a sort of refrain, thrice Jeremiah 3:7-8, Jeremiah 3:10 repeated before God finally pronounces Judah more culpable than Israel.

Jamieson-Fausset-Brown Bible Commentary

10. yet—notwithstanding the lesson given in Israel's case of the fatal results of apostasy.

not … whole heart—The reformation in the eighteenth year of Josiah was not thorough on the part of the people, for at his death they relapsed into idolatry (2Ch 34:33; Ho 7:14).

Matthew Poole's Commentary

Though God saw what she did, and though she saw the shameful idolatry of Israel, and what she had suffered, yet she was not warned; see Jeremiah 3:8; but fell to idolatry under Manasseh, who undid what Hezekiah had done, 2 Chronicles 33:3, though under fair pretences she dissembled with God in the days of Josiah, 2 Chronicles 34:32,33, as appeared by her sudden revolt, viz. in less than three months after Josiah’s death, 2 Kings 23:31,32.

Gill's Exposition of the Entire Bible

And yet for all this,.... Though the two tribes saw the lightness and filthiness of the sin Israel was guilty of, and how the land was defiled with it, the stupidity of it, and the punishment inflicted on account of it:

her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the Lord; there was a show of reformation in Josiah's time, but it was but a show; there was no true, hearty cordial repentance for the sin of idolatry, only a feigned one; there was an outward removal of it, and reformation from it, but inwardly the desires of the heart were to it; the good king, with some few others, were hearty in it, but the greater part played the hypocrite; the following reigns proved the truth of this.

Geneva Study Bible

And yet for all this her treacherous sister Judah hath not turned to me with {m} her whole heart, but deceitfully, saith the LORD.

(m) Judah pretended for a time that she returned, as under Josiah and other good kings, but she was never truly touched, or wholly reformed, as appeared when opportunity was offered by any wicked prince.

EXEGETICAL (ORIGINAL LANGUAGES)

Pulpit Commentary

Verse 10. - For all this; i.e. though Judah had seen the punishment of apostate Israel (Jeremiah 3:7, 8). So Rashi, Naegelsbach, Payne Smith. Most commentators suppose the phrase to refer to Judah's obstinate wickedness (ver. 9), but this gives a weak sense. "Judah defiled the land, etc., and yet notwithstanding her repentance was insincere" - this is by no means a natural sequence of ideas. The right exposition increases the probability of the correction proposed at the beginning of ver. 8. Jeremiah 3:10

Keil and Delitzsch Biblical Commentary on the Old Testament

But even with all this, i.e., in spite of this deep degradation in idolatry, Judah returned not to God sincerely, but in hypocritical wise. "And yet with all this," Ros., following Rashi, refers to the judgment that had fallen on Israel (Jeremiah 3:8); but this is too remote. The words can bear reference only to that which immediately precedes: even in view of all these sinful horrors the returning was not "from the whole heart," i.e., did not proceed from a sincere heart, but in falsehood and hypocrisy. For (the returning being that which began with the abolition of idolatrous public worship in Josiah's reformation) the people had returned outwardly to the worship of Jahveh in the temple, but at heart they still calve to the idols. Although Josiah had put an end to the idol-worship, and though the people too, in the enthusiasm for the service of Jahveh, awakened by the solemn celebration of the passover, had broken in pieces the images and altars of the false gods throughout the land, yet there was imminent danger that the people, alienated in heart from the living God, should take the suppression of open idolatry for a true return to God, and, vainly admiring themselves, should look upon themselves as righteous and pious. Against this delusion the prophet takes his stand.