Exodus 12:35

And the children of Israel did according to the word of Moses; and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment:

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(35) They borrowed.—See the comment on Exodus 3:22.

Matthew Henry's Concise Commentary

12:29-36 The Egyptians had been for three days and nights kept in anxiety and horror by the darkness; now their rest is broken by a far more terrible calamity. The plague struck their first-born, the joy and hope of their families. They had slain the Hebrews' children, now God slew theirs. It reached from the throne to the dungeon: prince and peasant stand upon the same level before God's judgments. The destroying angel entered every dwelling unmarked with blood, as the messenger of woe. He did his dreadful errand, leaving not a house in which there was not one dead. Imagine then the cry that rang through the land of Egypt, the long, loud shriek of agony that burst from every dwelling. It will be thus in that dreadful hour when the Son of man shall visit sinners with the last judgment. God's sons, his first-born, were now released. Men had better come to God's terms at first, for he will never come to theirs. Now Pharaoh's pride is abased, and he yields. God's word will stand; we get nothing by disputing, or delaying to submit. In this terror the Egyptians would purchase the favour and the speedy departure of Israel. Thus the Lord took care that their hard-earned wages should be paid, and the people provided for their journey.

Barnes' Notes on the Bible

Borrowed - "Asked of." See Exodus 3:22 note.

Jamieson-Fausset-Brown Bible Commentary

35. children of Israel borrowed of the Egyptians jewels of silver—When the Orientals go to their sacred festivals, they always put on their best jewels. The Israelites themselves thought they were only going three days' journey to hold a feast unto the Lord, and in these circumstances it would be easy for them to borrow what was necessary for a sacred festival. But borrow conveys a wrong meaning. The word rendered borrow signifies properly to ask, demand, require. The Israelites had been kept in great poverty, having received little or no wages. They now insisted on full remuneration for all their labor, and it was paid in light and valuable articles adapted for convenient carriage.

Matthew Poole's Commentary

They borrowed of the Egyptians, either before this time, as they had opportunity, when their hearts were mollified by the foregoing plagues; or even at this time, when the Israelites might well take confidence to borrow, and the Egyptians would be willing to lend them, partly that they might gain their affections and prayers, and partly that they might more readily depart from them.

Jewels, wherewith they used to adorn themselves in the worship of their idols, and therefore supposed the Israelites might use them in the worship of their God. Or, vessels; of which see on Exodus 11:2.

Gill's Exposition of the Entire Bible

And the children of Israel did according to the word of Moses,.... Exodus 3:22.

and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment; or "they asked" (a) them of the Egyptians to give them them, which they readily did to get rid of them; for upon their being urgent with the Israelites to be gone in haste, they might reply, that they were not provided with things suitable for a journey, and therefore requested such things of them, which they at once freely consented to; See Gill on Exodus 3:22, Exodus 11:2, Exodus 11:3.

(a) "et postulaverunt", Pagninus, Montanus, Vatablus; "petierunt", Junius & Tremellius, Piscator.

Geneva Study Bible

And the children of Israel did according to the word of Moses; and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment:

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

35. did &c.] had done …, and asked,—before viz. the events just narrated (vv. 29–34). Cf. Exodus 11:3.

35, 36. Carrying out of the instructions given in Exodus 3:21-22 (cf. Exodus 11:2).

Pulpit Commentary

Verse 35. - The children of Israel did according to the word of Moses. See above, Exodus 11:2. They borrowed. On this mistranslation, see the comment upon Exodus 3:22. It is plain that the gold and silver articles and the raiment, were free-will gifts, which the Egyptians never expected to see again, and which the Hebrews asked and took, but in no sense "borrowed." Hengstenberg and Kurtz have shown clearly that the primary meaning of the words translated "borrowed" and "lent," is "asked" and "granted," and that the sense of "borrowing" and "lending" is only to be assigned them when it is required by the context. Exodus 12:35

Keil and Delitzsch Biblical Commentary on the Old Testament

This urgency of the Egyptians compelled the Israelites to take the dough, which they were probably about to bake for their journey, before it was leavened, and also their kneading-troughs bound up in their clothes (cloths) upon their shoulders. שׂמלה, ἱμάτιον, was a large square piece of stuff or cloth, worn above the under-clothes, and could be easily used for tying up different things together. The Israelites had intended to leaven the dough, therefore, as the command to eat unleavened bread for seven days had not been given to them yet. But under the pressure of necessity they were obliged to content themselves with unleavened bread, or, as it is called in Deuteronomy 16:3, "the bread of affliction," during the first days of their journey. But as the troubles connected with their departure from Egypt were merely the introduction to the new life of liberty and grace, so according to the counsel of God the bread of affliction was to become a holy food to Israel; the days of their exodus being exalted by the Lord into a seven days' feast, in which the people of Jehovah were to commemorate to all ages their deliverance from the oppression of Egypt. The long-continued eating of unleavened bread, on account of the pressure of circumstances, formed the historical preparation for the seven days' feast of Mazzoth, which was instituted afterwards. Hence this circumstance is mentioned both here and in Exodus 12:39. On Exodus 12:35, Exodus 12:36, see Exodus 3:21-22.