2 Kings 8:2

And the woman arose, and did after the saying of the man of God: and she went with her household, and sojourned in the land of the Philistines seven years.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(2) After the saying.—According to the word.

In the land of the Philistines.—The lowlands of the coast were not so subject to droughts as the limestone highlands of Israel. (Comp. Genesis 12:10; Genesis 26:1.) The Philistines, besides, dealt with foreign traders who put in to their shores. (Comp. Joel 3:4-6.)

Benson Commentary

2 Kings 8:2. The woman arose, and sojourned in the land of the Philistines — Which, though bordering upon Israel, was free from the famine: by which it appeared, that the special hand of God was in that calamity, and that it was a judgment from him upon the Israelites for their idolatry, and abuse of the means of grace, which they now enjoyed in such abundance through Elisha and many other prophets.

Matthew Henry's Concise Commentary

8:1-6 The kindness of the good Shunammite to Elisha, was rewarded by the care taken of her in famine. It is well to foresee an evil, and wisdom, when we foresee it, to hide ourselves if we lawfully may do so. When the famine was over, she returned out of the land of the Philistines; that was no proper place for an Israelite, any longer than there was necessity for it. Time was when she dwelt so securely among her own people, that she had no occasion to be spoken for to the king; but there is much uncertainty in this life, so that things or persons may fail us which we most depend upon, and those befriend us which we think we shall never need. Sometimes events, small in themselves, prove of consequence, as here; for they made the king ready to believe Gehazi's narrative, when thus confirmed. It made him ready to grant her request, and to support a life which was given once and again by miracle.

Barnes' Notes on the Bible

The country of the Philistines - the rich low grain-growing plain along the seacoast of Judah - was always a land of plenty compared with the highlands of Palestine. Moreover, if food failed there, it was easily imported by sea from the neighboring Egypt.

Jamieson-Fausset-Brown Bible Commentary

2. she … sojourned in the land of the Philistines seven years—Their territory was recommended to her from its contiguity to her usual residence; and now that this state had been so greatly reduced, there was less risk than formerly from the seductions of idolatry; and many of the Jews and Israelites were residing there. Besides, an emigration thither was less offensive to the king of Israel than going to sojourn in Judah.

Matthew Poole's Commentary

Either because that was near her lands and dwelling, which she thought she might have an eye to, when occasion required; or because there was more plenty than in Judah; or because she knew that her going to dwell in Judah would be very displeasing to the king of Israel, whose favour she was like to need hereafter. Nor was there now that danger of idolatry from the Philistines as there had been formerly, because their power and influence was now grown inconsiderable, and probably many of the Jews and Israelites lived among them. And this land, though bordering upon Israel, was free from this famine, that it might appear that this was a special hand and judgment of God upon the Israelites for their idolatry, and for their unprofitableness under all the means of grace which now they plentifully enjoyed by Elisha and many other prophets; which the Philistines not enjoying, their sin was much less, and therefore their present condition was better.

Gill's Exposition of the Entire Bible

And the woman arose, and did after the saying of the man of God,.... Whose words she had reason to believe; she having a son given to her according to his word, and this restored to life, when dead, through his intercession:

and she went with her household, and sojourned in the land of the Philistines; which was not far from her native place, and where there was plenty of food, and she could have as free an exercise of her religion as in the idolatrous kingdom of Israel.

Geneva Study Bible

And the woman arose, and did after the saying of the man of God: and she went with her household, and sojourned in the land of the Philistines seven years.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

2. sojourned in the land of the Philistines] As in Jacob’s time, the patriarch with his family was sent into Egypt, an idolatrous land, because of the famine, so the pious Shunammite, for her life’s support, goes forth among the Philistines, and stays there seven years.

Pulpit Commentary

Verse 2. - And the woman arose, and did after the saying of the man of God. It is a satisfaction to find that there was yet faith in Israel. There were still those to whom the prophet was the mouthpiece of God, who waited on his words, and accepted them as Divine commands whereto they were ready to render immediate and entire obedience. It is conjectured by some that the woman had become a widow, and fallen into comparative poverty; but the narrative gives no indication of this. Even opulent persons have to migrate in times of severe dearth. And she went with her household, and sojourned in the land of the philistines. Philistia was a great grain country (Judges 15:5), and, though not altogether exempt from famine, was less exposed to it than either Judaea or Samaria. The soil was exceedingly fertile, and the vapors from the Mediterranean descended upon it in clews and showers, when their beneficial influence was not felt further inland. The Shunammite may have had other reasons for fixing her residence in the Philistine country; but probably she was chiefly determined in her choice by its proximity and its productiveness. Seven years. As long, i.e., as the famine lasted (see the last clause of ver. 1). 2 Kings 8:2

Keil and Delitzsch Biblical Commentary on the Old Testament

Elisha's Influence Helps the Shunammite to the Possession of her House and Field. - 2 Kings 8:1, 2 Kings 8:2. By the advice of Elisha, the woman whose son the prophet had restored to life (2 Kings 4:33) had gone with her family into the land of the Philistines during a seven years' famine, and had remained there seven years. The two verses are rendered by most commentators in the pluperfect, and that with perfect correctness, for they are circumstantial clauses, and ותּקם is merely a continuation of דּבּר, the two together preparing the way for, and introducing the following event. The object is not to relate a prophecy of Elisha of the seven years' famine, but what afterwards occurred, namely, how king Joram was induced by the account of Elisha's miraculous works to have the property of the Shunammite restored to her upon her application. The seven years' famine occurred in the middle of Joram's reign, and the event related here took place before the curing of Naaman the Syrian (2 Kings 5), as is evident from the fact that Gehazi talked with the king (2 Kings 8:4), and therefore had not yet been punished with leprosy. But it cannot have originally stood between 2 Kings 4:37 and 2 Kings 4:38, as Thenius supposes, because the incidents related in 2 Kings 4:38-44 belong to the time of this famine (cf. 2 Kings 4:38), and therefore precede the occurrence mentioned here. By the words, "the Lord called the famine, and it came seven years" (sc., lasting that time), the famine is described as a divine judgment for the idolatry of the nation.