And the rest of the acts of Joash, and all that he did, are they not written in the book of the chronicles of the kings of Judah? Jump to: Barnes • Benson • BI • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) 12:17-21 Let us review the character of Jehoash, and consider what we may learn from it. When we see what a sad conclusion there was to so promising a beginning, it ought to make us seek into our spiritual declinings. If we know any thing of Christ as the foundation of our faith and hope, let us desire to know nothing but Christ. May the work of the blessed Spirit on our souls be manifest; may we see, feel, and be earnest, in seeking after Jesus in all his fulness, suitableness, and grace, that our souls may be brought over from dead works to serve the living and true God.Jehoash did not submit without a struggle. See the details in Chronicles. It was not until his army was defeated that he followed the example of his ancestor, Asa, and bought the friendship of the Syrians with the temple treasures (1 Kings 15:18. Compare the conduct of Hezekiah, 2 Kings 18:15-16).Jehoram and Ahaziah - Though these two monarchs had been worshippers of Baal, yet they had combined with that idolatrous cult a certain amount of decent respect for the old religion. It is evident from this passage that they had made costly offerings to the temple. 2Ki 12:19-21. He Is Slain. No text from Poole on this verse.And the rest of the acts of Jehoash, and all that he did, are they not written in the book of the chronicles of the kings of Judah? In the registers and annals of those princes; some of them are to be met with in 2 Chronicles 24:1. And the rest of the acts of Joash, and all that he did, are they not written in the book of the chronicles of the kings of Judah? EXEGETICAL (ORIGINAL LANGUAGES) 19. And [R.V. Now] the rest of the acts of Joash] Here and in the next verse the shorter form of the king’s name is introduced. Some of the acts of Joash have been noticed above on verse 17. The compiler of Kings seems to have thought it unnecessary to mention anything but the way in which the true heir was restored to the throne, and how in his days the temple was restored, the family of David and the service of Jehovah taking as it were new root at this time.Verses 19-21. - The close of the reign of Joash - his murder by his servants. Again the narrative of Kings is to be supplemented by that of Chronicles. From Chronicles we learn that, before the withdrawal of the Syrians, Joash had fallen into a severe illness, which confined him to his apartment (2 Chronicles 24:25). This gave opportunity for conspiracy. Among the courtiers were two, perhaps more, whom the fate of Zechariah had grieved, and who were probably opposed to the entire series of later changes in religion which had been sanctioned by Joash (2 Chronicles 24:17, 18). These persons "made a conspiracy," which was successful, and "slew Joash on his bed" (2 Chronicles 24:25). They then buried him in Jerusalem, but "not in the sepulchers of the kings." Verse 19. - And the rest of the acts of Joash, and all that he did, are they not written in the chronicles of the kings of Judah? This formal phrase, with which he concludes his account of almost every Jewish king (1 Kings 14:29; 1 Kings 15:7, 23; 1 Kings 22:45; 2 Kings 8:23; 2 Kings 14:18; 2 Kings 15:6, etc.), cannot be regarded as an acknowledgment by the author of any special or designed reticence with respect to the reign of Joash. We must suppose him unconscious of any such design. He had to omit much in every case; in the present he happened to omit all the darker shades; and the result was an over-favorable portraiture of the monarch. But, in the providence of God, complete historical justice was secured by the labors and researches of a second inspired writer. 2 Kings 12:19Conspiracy against Joash. - Not long after the departure of the Syrians, who had left Joash, according to 2 Chronicles 24:25, with many wounds, his servants formed a conspiracy against him and slew him upon his bed in the house Millo, which goeth down to Silla. This description of the locality is perfectly obscure for us. The conjecture that בּית־מלּא was the house in the castle of Millo which is so frequently mentioned (see at 1 Kings 9:15 and 2 Samuel 5:9), is precluded by the fact that this castle is always called המּלּא (with the article). סלּא is regarded by many as an abbreviation of מסלּה, "which goes down by the road;" and Thenius supposes that the reference is to the road which ran diagonally through the city from the Joppa gate to the Haram-area, corresponding to the present David's road. Others regard סלּא as the proper name of a place in the neighbourhood of Jerusalem. It is impossible to get any certain meaning out of it, unless we alter the text according to arbitrary assumptions, as Thenius has done. The conspirators were Jozachar the son of Shimeath, and Jehozabad the son of Shomer, according to 2 Kings 12:21; but according to the Chronicles (v. 26), they were Zabad the son of Shimeath the Ammonitess, and Jehozabad the son of Shimrith the Moabitess. The identity of the first names is perfectly obvious. זבד is a copyist's error for זכר, and this is the contracted form of יוזכר. The difference in the second: son of Shomer according to our text, and son of the Shimrith according to the Chronicles, has probably also arisen from a slip of the pen, since שׁמר might easily be occasioned by the dropping out of the ת from the defectively written שׁמרת, although it is also possible that Shomer may be the name of the grandfather. Joash was buried with his father sin the city of David; but according to v. 25 of the Chronicles he was not buried in the graves of the kings. The two statements are not irreconcilable; and there may be good historical ground for the account in the Chronicles, as Bertheau acknowledges with perfect justice, in spite of the suspicion which has been cast upon it by Thenius. 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