2 Chronicles 2:16

And we will cut wood out of Lebanon, as much as thou shalt need: and we will bring it to thee in floats by sea to Joppa; and thou shalt carry it up to Jerusalem.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(16) And we will cut wood.—The we is emphatic, and we, on our part, the pronoun being expressed in the Hebrew.

Wood (= “timber,” 2Chronicles 2:8-10; 2Chronicles 2:14).—Properly trees.

As much as thou shalt need.—See margin. “Need” (çôrek) occurs here only in the Old Testament. The word is common in the Targums, and in Rabbinic writings; 1Kings 5:8 has the classical phrase, “all thy desire.”

In flotes.—Heb., raphsōdôth. Another isolated expression. Rendered “rafts” by the LXX. and Vulgate, but omitted by Syriac and Arabic. 1Kings 5:9 has dôbĕrôth, “rafts,” which settles the meaning.

To Joppa.—1Kings 5:9 has the less definite “unto the place that thou shalt appoint me.” Joppa (modern Jaffa) was the harbour nearest Jerusalem.

And thou shalt carry it up to Jerusalem.—This interprets the curt phrase of 1Kings 5:9, “and thou shalt take (them) away.”

A comparison of this and the parallel account of Huram’s letter makes it clear (1) that the chronicler has not written without knowledge of the older text; (2; that neither text has preserved the exact form of the original documents. From Josephus (Ant. viii. 2, 8) it would appear that some record of the negotiations between Huram and Solomon was still extant at Tyre in his day, if only we might trust his authority.

Matthew Henry's Concise Commentary

2:1-18 Solomon's message to Huram respecting the temple, His treaty with Huram. - Solomon informs Huram of the particular services to be performed in the temple. The mysteries of the true religion, unlike those of the Gentile superstitions, sought not concealment. Solomon endeavoured to possess Huram with great and high thoughts of the God of Israel. We should not be afraid or ashamed to embrace every opportunity to speak of God, and to impress others with a deep sense of the importance of his favour and service. Now that the people of Israel kept close to the law and worship of God, the neighbouring nations were willing to be taught by them in the true religion, as the Israelites had been willing in the days of their apostacy, to be infected with the idolatries and superstitions of their neighbours. A wise and pious king is an evidence of the Lord's special love for his people. How great then was God's love to his believing people, in giving his only-begotten Son to be their Prince and their Saviour.

Barnes' Notes on the Bible

To find out every device - Compare Exodus 31:4. The "devices" intended are plans or designs connected with art, which Huram could invent on any subject that was "put to him."

Jamieson-Fausset-Brown Bible Commentary

13, 14. I have sent a cunning man—(See on [411]1Ki 7:13-51).

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

And we will cut wood out of Lebanon, as much as thou shall need,.... Both cedar and fir, 1 Kings 5:8,

and we will bring it to thee in floats by sea to Joppa; a port in the Mediterranean sea, the same that Jonah went down to; see Gill on 1 Kings 5:9,

and thou shalt carry it up to Jerusalem; in land carriages, about forty miles off.

Geneva Study Bible

And we will cut wood out of Lebanon, as much as thou shalt need: and we will bring it to thee in floats by sea to Joppa; and thou shalt carry it up to Jerusalem.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

16. Joppa] Hebrew, Japho, modern Jaffa (Yâfâ).

Pulpit Commentary

Verse 16. - Joppa, This was one of the most ancient of towns, and is referred to by Pliny ('Hist. Nat.,' 5:13), as "Joppa Phoenicum, antiquior terrarum inundatione, ut ferunt." Its name (יָפו, "beauty") is said to have been justified by the beautiful groves in its neighbourhood. It is mentioned Joshua 19:46 as Japho, where also we learn the circumstances under which the Dan tribe were possessed of it. It is remarkable that it is not mentioned again till our present verse, not even in the parallel (1 Kings 5:9). But it appears again in Ezra 3:7; Jonah 1:3, and in several places in the Acts of the Apostles. The modern name of it is Joffa, and it is not reputed as a good port now. It was distant from Jerusalem some thirty-four miles. The carriage of the tim-bet this road-journey is nowhere described in detail, nor is the exact spot of the coast west of Lebanon mentioned where the flotes were made, and thence despatched. 2 Chronicles 2:16

Keil and Delitzsch Biblical Commentary on the Old Testament

The answer of King Hiram; cf. 1 Kings 5:7-11. - Hiram answered בּכתב, in a writing, a letter, which he sent to Solomon. In 1 Kings 5:7 Hiram first expresses his joy at Solomon's request, because it was of importance to him to be on a friendly footing with the king of Israel. In the Chronicle his writing begins with the congratulation: because Jahve loveth His people, hath He made thee king over them. Cf. for the expression, 2 Chronicles 9:8 and 1 Kings 10:9. He then, according to both narratives, praises God that He has given David so wise a son. ויּאמר, 2 Chronicles 2:12, means: then he said further. The praise of God is heightened in the Chronicle by Hiram's entering into Solomon's religious ideas, calling Jahve the Creator of heaven and earth. Then, further, חכם בּן is strengthened by וּבינה שׂכל יודע, having understanding and discernment; and this predicate is specially referred to Solomon's resolve to build a temple to the Lord. Then in 2 Chronicles 2:13. he promises to send Solomon the artificer Huram-Abi. On the title אבי, my father, i.e., minister, counsellor, and the descent of this man, cf. the commentary on 1 Kings 7:13-14. In 2 Chronicles 2:14 of the Chronicle his artistic skill is described in terms coinciding with Solomon's wish in 2 Chronicles 2:6, only heightened by small additions. To the metals as materials in which he could work, there are added stone and wood work, and to the woven fabrics בּוּץ (byssus), the later word for שׁשׁ; and finally, to exhaust the whole, he is said to be able כּל־מח ולחשׁב, to devise all manner of devices which shall be put to him, as in Exodus 31:4, he being thus raised to the level of Bezaleel, the chief artificer of the tabernacle. עם־חכמיך is dependent upon לעשׂות, as in 2 Chronicles 2:6. The promise to send cedars and cypresses is for the sake of brevity here omitted, and only indirectly indicated in 2 Chronicles 2:16. In 2 Chronicles 2:15, however, it is mentioned that Hiram accepted the promised supply of grain, wine, and oil for the labourers; and 2 Chronicles 2:16 closes with the promise to fell the wood required in Lebanon, and to cause it to be sent in floats to Joppa (Jaffa), whence Solomon could take it up to Jerusalem. The word צרך, "need," is a ἅπαξ λεγ. in the Old Testament, but is very common in Aramaic writings. רפסדות, "floats," too, occurs only here instead of דּבבות, 1 Kings 5:9, and its etymology is unknown. If we compare 1 Kings 5:13-16 with the parallel account in 1 Kings 5:8-11, we find that, besides Hiram's somewhat verbose promise to fell the desired quantity of cedars and cypresses on Lebanon, and to send them in floats by sea to the place appointed by Solomon, the latter contains a request from Hiram that Solomon would give him לחם, maintenance for his house, and a concluding remark that Hiram sent Solomon cedar wood, while Solomon gave Hiram, year by year, 20,000 kor of wheat as food for his house, i.e., the royal household, and twenty kor beaten oil, that is, of the finest oil. In the book of Kings, therefore, the promised wages of grain, wine, and oil, which were sent to the Tyrian woodcutters, is passed over, and only the quantity of wheat and finest oil which Solomon gave to the Tyrian king for his household, year by year, in return for the timber sent, is mentioned. In the Chronicle, on the contrary, only the wages or payment to the woodcutters is mentioned, and the return made for the building timber is not spoken of; but there is no reason for bringing these two passages, which treat of different things, into harmony by alterations of the text. For further discussion of this and of the measures, see on 1 Kings 5:11.