And he brought into the house of God the things that his father had dedicated, and that he himself had dedicated, silver, and gold, and vessels. Jump to: Barnes • Benson • BI • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • Kelly • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) (18) And he brought into the house of God.—The verse is identical with 1Kings 15:15, substituting God for Jehovah. “The things that his father had dedicated” were, doubtless, taken from the spoils after Abijah’s great victory over Jeroboam (2Chronicles 13:16-19); and” the things that he himself had dedicated “were a portion of the Cushite booty (2Chronicles 14:13-15).The brief reference contained in that single verse of Kings is thus an evident confirmation of the chronicler’s narrative concerning the victories of Abijah and Asa, which he alone records. 15:1-19 The people make a solemn covenant with God. - The work of complete reformation appeared so difficult, that Asa had not courage to attempt it, till assured of Divine assistance and acceptance. He and his people offered sacrifices to God; thanksgiving for the favours they had received, and supplication for further favours. Prayers and praises are now our spiritual sacrifices. The people, of their own will, covenanted to seek the Lord, each for himself, with earnestness. What is religion but seeking God, inquiring after him, applying to him upon all occasions? We make nothing of our religion, if we do not make heart-work of it; God will have all the heart, or none. Our devotedness to God our Saviour, should be avowed and shown in the most solemn and public manner. What is done in hypocrisy is a mere drudgery.Comparing this verse with marginal references, it would seem that in 2 Chronicles 14:3, 2 Chronicles 14:5 the intention and endeavors of the monarch are in the writer's mind, while here he is speaking of the practice of the people. However earnestly the most pious monarchs sought to root out the high-place worship, they failed of complete success. Compare a similar discrepancy, to be similarly explained, in the history of Jehoshaphat 2 Chronicles 17:6; 2 Chronicles 20:33.The heart of Asa was perfect all his days - Not that Asa was sinless (see 2 Chronicles 16:2-10, 2 Chronicles 16:12); but that he was free from the sin of idolatry, and continued faithful to Yahweh all his life. 18. the things that his father had dedicated—probably part of the booty obtained by his signal victory over Jeroboam, but which, though dedicated, had hitherto been unrepresented.and that he himself had dedicated—of the booty taken from the Ethiopians. Both of these were now deposited in the temple as votive offerings to Him whose right hand and holy arm had given them the victory. No text from Poole on this verse.And also concerning Maachah the mother of Asa the king,.... Or rather his grandmother, 1 Kings 15:10, he removed her from being queen; the Septuagint version is, "that she should not minister to Astarte"; which was the goddess of the Zidonians; of this and the two next verses; see Gill on 1 Kings 15:13, 1 Kings 15:14, 1 Kings 15:15. And he brought into the house of God the things that his father had dedicated, and that he himself had dedicated, silver, and gold, and vessels.EXEGETICAL (ORIGINAL LANGUAGES) 18. the things that his father had dedicated] Probably spoils of war; cp. 1 Chronicles 18:11. The verse seems to say that Abijah had wowed a portion of his spoils, but that Asa first actually presented them in the Temple. May we not take the passage (which occurs also in 1 Kin.) as an indirect confirmation of Abijah’s victory (2 Chronicles 13)?Verse 18. - Except for an unimportant difference of the Keri and Chethiv kind in one word, this verse is identical with the parallel (1 Kings 15:15). The silver, gold, and vessels were, of course, for the repair, restoration, and replacing of the revered fittings and ornaments of the temple. From what sources and after what victories the father of Asa and Asa himself had drawn these supplies is not given either here or in the parallel, but it is natural to suppose that Abijah's victory over Jeroboam (2 Chronicles 13:16) and Asa's over Zerah would have been the chief occasions to finnish them. 2 Chronicles 15:18This return to the Lord brought joy to all Judah, i.e., to the whole kingdom, because they had sworn with all their heart, and sought the Lord בכל־רצונם, with perfect willingness and alacrity. Therefore Jahve was found of them, and gave them rest round about. - In 2 Chronicles 15:16-18, in conclusion, everything which still remained to be said of Asa's efforts to promote the Jahve-worship is gathered up. Even the queen-mother Maachah was deposed by him from the dignity of ruler because she had made herself an image of Asherah; yet he did not succeed in wholly removing the altars on the high places from the land, etc. These statements are also to be found in 1 Kings 15:13-16, and are commented upon at that place. Only in the Chronicle we have אסא אם instead of אמּו (Kings), because there Maachah had just been named (2 Chronicles 15:10); and to the statement as to the abolition of idolatry, ירק, crushed, is added, and in 2 Chronicles 15:17 מיּשׂראל; while, on the other hand, after שׁלם, יהוה עם is omitted, as not being necessary to the expression of the meaning. 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