1 Corinthians 14:1

Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

XIV.

(1) Follow after charity.—Better, Follow after love. The preceding chapter is parenthetical, and the Apostle here returns to the subject with which he had been immediately occupied before he branched off into that great Psalm of Love. He has spoken enthusiastically in praise of the superiority of love as the greatest amongst graces, and of all graces as superior to all gifts; but still, though we are to “do this,” we are not to leave the other undone. Spiritual gifts are to be “earnestly striven for.” As there was a priority in graces, so there is in gifts. To prophesy is the greatest gift; it is so, as we see afterwards, because it makes us useful to our brethren; therefore it is to be striven for rather than any other gift.

Benson Commentary

1 Corinthians 14:1-4. Follow after love — Namely, that love, the nature, necessity, and excellence of which are shown at large in the preceding chapter; pursue this, which far exceeds all extraordinary gifts, with zeal, vigour, courage, patience, otherwise you will neither attain nor keep it. And — In their place, as subservient to this; desire spiritual gifts — With moderation, and in submission to the divine will; but rather, or especially, that ye may prophecy — The word here does not appear to mean foretelling things to come, but rather opening and applying the Scriptures, and discoursing on divine things in an edifying manner. For he that speaketh in a tongue — Unknown to the auditory, to which he addresses himself; speaketh — In effect; not unto men, but unto God — Who alone understands him. Howbeit, or although, in or by the inspiration of the Spirit, he speaketh mysteries — Such things as are full of divine and hidden wisdom. But he that prophesieth — That is, who discourses of divine things, in a language understood by the hearers; speaketh to edification — To the building up of believers in faith and holiness; and exhortation — To excite them to zeal and diligence; and comfort — Support and consolation under their trials and troubles. He that speaketh in an unknown tongue edifieth himself only — On the most favourable supposition. The apostle speaks thus, because a person who spoke in an unknown tongue might possibly, while he spoke, find his own good affections awakened by the truths he delivered with fervency, and he might find his faith in Christianity established by the consciousness he had of a miraculous power working in him. From this it is plain that the inspired person, who uttered, in an unknown language, a revelation made to himself, must have understood it, otherwise he could not increase his own knowledge and faith by speaking it. But he that prophesieth — While he edifies himself, edifieth the church also, the whole congregation.

Matthew Henry's Concise Commentary

14:1-5 Prophesying, that is, explaining Scripture, is compared with speaking with tongues. This drew attention, more than the plain interpretation of Scripture; it gratified pride more, but promoted the purposes of Christian charity less; it would not equally do good to the souls of men. What cannot be understood, never can edify. No advantage can be reaped from the most excellent discourses, if delivered in language such as the hearers cannot speak or understand. Every ability or possession is valuable in proportion to its usefulness. Even fervent, spiritual affection must be governed by the exercise of the understanding, else men will disgrace the truths they profess to promote.

Barnes' Notes on the Bible

Follow after charity - Pursue love 1 Corinthians 13:1; that is, earnestly desire it; strive to possess it; make it the object of your anxious and constant solicitude to obtain it, and to be influenced by it always. Cultivate it in your own hearts, as the richest and best endowment of the Holy Spirit, and endeavor to diffuse its happy influence on all around you.

And desire spiritual gifts - I do not forbid you, while you make the possession of love your great object, and while you do not make the desire of spiritual gifts the occasion of envy or strife, to desire the miraculous endowments of the Spirit and to seek to excel in those endowments which he imparts; see the note at 1 Corinthians 12:31. The main thing was to cultivate a spirit of love. Yet it was not improper also to desire to be so endowed as to promote their highest usefulness in the church. On the phrase "spiritual gifts," see the note at 1 Corinthians 12:1.

But rather that ye may prophesy - But especially, or particularly desire to be qualified for the office of prophesying. The apostle does not mean to say that prophecy is to be preferred to love or charity; but that, of the spiritual gifts which it was proper for them to desire and seek, prophecy was the most valuable. That is, they were not most earnestly and especially to desire to be able to speak foreign languages or to work miracles; but they were to desire to be qualified to speak in a manner that would be edifying to the church. They would naturally, perhaps, most highly prize the power of working miracles and of speaking foreign languages. The object of this chapter is to show them that the ability to speak in a plain, clear, instructive manner, so as to edify the church and convince sinners, was a more valuable endowment than the power of working miracles, or the power of speaking foreign languages.

On the meaning of the word "prophesy," see the note at Romans 11:6. To what is said there on the nature of this office, it seems necessary only to add an idea suggested by Prof. Robinson (Greek and English Lexicon, under the article, Προφήτης Prophētēs), that the prophets were distinguished from the teachers (διδάσκαλοι didaskaloi), "in that, while the latter spoke in a calm, connected, didactic discourse adapted to instruct and enlighten the hearers, the prophet spoke more from the impulse of sudden inspiration, from the light of a sudden revelation at the moment (1 Corinthians 14:30, ἀποκάλυφθη apokalupthē), and his discourse was probably more adapted, by means of powerful exhortation, to awaken the feelings and conscience of the hearers." The idea of speaking from "revelation," he adds, seems to be fundamental to the correct idea of the nature of the prophecy here referred to. Yet the communications of the prophets were always in the vernacular tongue, and were always in intelligible language, and in this respect different from the endowments of those who spoke foreign languages.

The same truth might be spoken by both; the influence of the Spirit was equally necessary in both; both were inspired; and both answered important ends in the establishment and edification of the church. The gift of tongues, however, as it was the most striking and remarkable, and probably the most rare, was most highly prized and coveted. The object of Paul here is, to show that it was really an endowment of less value, and should be less desired by Christians than the gift of prophetic instruction, or the ability to edify the church in language intelligible and understood by all, under the immediate influences of the Holy Spirit.

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 14

1Co 14:1-25. Superiority of Prophecy over Tongues.

1. Follow after charity—as your first and chief aim, seeing that it is "the greatest" (1Co 13:13).

and desire—Translate, "Yet (as a secondary aim) desire zealously (see on [2292]1Co 12:31) spiritual gifts."

but rather—"but chiefly that ye may prophesy" (speak and exhort under inspiration) (Pr 29:18; Ac 13:1; 1Th 5:20), whether as to future events, that is, strict prophecy, or explaining obscure parts of Scripture, especially the prophetical Scriptures or illustrating and setting forth questions of Christian doctrine and practice. Our modern preaching is the successor of prophecy, but without the inspiration. Desire zealously this (prophecy) more than any other spiritual gift; or in preference to "tongues" (1Co 14:2, &c.) [Bengel].1 Corinthians 14:1-5 Prophecy, for its greater tendency to edification,

is preferred before speaking with tongues.

1 Corinthians 14:6-11 Tongues not understood, like indistinct musical

sounds, are of no service to the hearers.

1 Corinthians 14:12-20 All gifts should be referred to edification.

1 Corinthians 14:21,22 Tongues are of use for the conviction of unbelievers,

1 Corinthians 14:23-25 but in the assemblies of the church prophecy is more useful.

1 Corinthians 14:26-33 Rules for the orderly exercise of spiritual gifts in

the church.

1 Corinthians 14:34-38 Women are forbidden to speak there.

1 Corinthians 14:39,40 An exhortation to use each gift freely, but with

decency and order.

Follow after charity; that love to God and your brethren, concerning which I have been speaking so much, as preferable to all common gifts, follow that with your utmost diligence, as the persecutors follow you; for it is the same word that is ordinarily used to signify the violent prosecution of persecutors, though it be applied also to things which we ought eagerly to follow, Romans 9:31 14:19.

But rather that ye may prophesy; but rather, or principally that you may be able to reveal the mind and will of God unto others. Some think, by foretelling things to come; but that is not very probable, such an ability of prophesying being given but to few under the New Testament: it is therefore more probable, that he speaketh of an ability to open the Scriptures, either by immediate revelation, (as to which they could use no means but prayer and a holy life), or by ordinary meditation, and study of the Scriptures. For though the former species of prophesying, by prediction of future things, when the truth of it was justified by such prophecies’ accomplishment, was of great use to confirm the doctrine of the gospel; yet the latter was of greater and more general use for the good of others, which makes the apostle put them upon the coveting and earnest desire of that faculty or ability, because, of all others, it made them most eminently and generally useful to others, as well those within the church, as those without; and this the apostle expoundeth himself, 1 Corinthians 14:3.

Gill's Exposition of the Entire Bible

Follow after charity,.... The apostle having so highly commended charity, or love, in the preceding chapter, presses here to an eager pursuit after it; that is, to an exercise of it, and after those things which make for it, and will serve to maintain and increase it: and everything he has said in praise of it before serves as an argument, or reason, to follow hard after it, with an eagerness used in hunting, and with such violence as persecutors express in pursuing and laying hold on those they seek after, to which there is an allusion in the word here used:

and desire spiritual gifts: for though he had given charity the preference to them, he did not mean that they should despise and neglect them, or treat them with indifference, and be unconcerned about them; but, on the other hand, that they should be very zealous for them, ambitious of them, and earnestly covet them; since being rightly used and kept in their proper place, they were greatly beneficial and profitable to the churches of Christ, and the glory of God:

but rather that ye may prophesy: of all the gifts of the Spirit, the apostle prefers prophesying, and recommends this to the Corinthians, as what they should be chiefly desirous of, and more desirous of than of speaking with tongues, which many among them were so very fond of: by which he means, not so much the gift of foretelling future events, though there was such a gift bestowed on some persons in those times, and, in certain cases, was very profitable to the churches; but a gift of preaching the word, or explaining the prophecies of the Old Testament, and of praying and singing of psalms, all which, as appears from some following parts of this chapter, were included in it; and that not in an ordinary, but in an extraordinary way; a person possessed of this gift could at once, without the use of means, or help of study, preach the word, and open the more difficult parts of Scripture; he had an extraordinary gift of prayer, which he could make use of when he pleased, and at once compose and deliver out a psalm, or hymn, in the public congregation.

Geneva Study Bible

Follow {1} after charity, and desire spiritual gifts, but rather that ye may {a} prophesy.

(1) He infers now of what he spoke before: therefore seeing charity is the chiefest of all, before all things set it before you as chief and principal. And so esteem those things as most excellent which profit the greater part of men (such as prophecy, that is to say, the gift of teaching and applying the doctrine: which was condemned in respect of other gifts, although it is the chiefest and most necessary for the Church) and not those who for a show seem to be marvellous, as the gifts of tongues. This was when a man was suddenly endowed with the knowledge of many tongues, which made men greatly amazed and yet of itself was not greatly of any use, unless there was an interpreter.

(a) What prophecy is he shows in the third verse.

EXEGETICAL (ORIGINAL LANGUAGES)

Meyer's NT Commentary

1 Corinthians 14:1. Διώκετε τ. ἀγάπην] pursue after love; asyndetic, but following with all the greater emphasis upon the praise of love, chap. 13; while the figurative διώκ. (sectamini) corresponds to the conception of the way, 1 Corinthians 12:31. Comp. Php 3:12. And after Paul has thus established this normative principle as to seeking after the better gifts of the Spirit, he can now enter upon the latter themselves more in detai.

ζηλοῦτε δὲ κ.τ.λ.] With this he joins on again to 1 Corinthians 12:31, yet not so as to make the δέ resumptive,—in which case διώκ. τ. ἀγάπ. would be left standing in an isolated position,—but in such a way that he sets over against the latter the ζηλοῦν τὰ πν. as what is to take place along with it. “Let the end which you pursue be love; in connection with which, however,—and upon that I will now enter more particularly,—you are not to omit your zealous seeking after the gifts of the Spirit, but to direct it especially to prophecy.” Comp. Chrysostom, Theodoret, and Theophylac.

τὰ πνευματικά] as in 1 Corinthians 12:1, the gifts of the Spirit generally, not merely the glossolalia (Billroth, Ewald, comp. also Rückert), which first comes in at 1 Corinthians 14:2, and that with a definite designation. Μᾶλλον δὲ ἵνα προφ., which is not to be read as a subordinate clause (Hofmann), represents and defines more closely the phrase τὰ χαρίσματα τὰ κρείττονα, 1 Corinthians 12:31. Μᾶλλον does not simply compare the longing for prophetic gifts with that for the glossolalia,—which is only done in the following verses (in opposition to Hofmann),—but is to be explained: “in a higher degree, however, than for the other gifts of the Spirit, be zealous that ye may speak prophetically.” The ἵνα thus states the design of the ζηλοῦτε, which we must again mentally supply (comp. 1 Corinthians 14:5).

Expositor's Greek Testament

1 Corinthians 14:1-6. § 44. THE GIFTS OF TONGUES AND OF PROPHECY. The digression upon ἡ ἀγάπη has not diverted us from the subject of this Div.; Love has shown the way (1 Corinthians 12:31 b) in which all τὰ πνευματικά (1 Corinthians 12:1, 1 Corinthians 14:1) are to be sought, the animating principle and ulterior aim that should govern their exercise. But the principle of Love supplies, further, a criterion by which the charisms are to be relatively estimated—their use in edification (1 Corinthians 14:3 ff., 1 Corinthians 14:12; 1 Corinthians 14:19; 1 Corinthians 14:26). Thus P. at length answers the question addressed to him from Cor[2015] as to the worth of the several “spiritual powers,” and in particular as to the relative value of Tongues and Prophesying. He has led up to this answer by his exposition of the general Christian truths bearing upon the matter—viz. the office of the Holy Spirit as the distributor of God’s gifts (1 Corinthians 12:3-11), the organic nature of the Church (1 Corinthians 14:12-31), and the sovereignty of love in the Christian life (1 Corinthians 14:13).

[2015] Corinth, Corinthian or Corinthians.

Cambridge Bible for Schools and Colleges

Ch. 1 Corinthians 14:1-25. The superiority of the gift of prophecy to that of tongues

1. desire] Literally, be zealous for, envious of. See note on ch. 1 Corinthians 12:31. The best gifts (see note there) were those that were within the reach of all. Still there was no reason why a Christian should not seek other special gifts from God by prayer. See 1 Corinthians 14:13, and St James 1:5.

but rather that ye may prophesy] The gift of prophecy, as is abundantly evident from the whole of this section, was not confined to the prediction of future events. As Kingsley remarks, the prophet was “not only a fore-teller but a forth-teller,” one who communicates the moral and spiritual truths which he has received by direct revelation from God.

Bengel's Gnomen

1 Corinthians 14:1. Διώκετε, follow after) This word implies more than ζηλοῦτε, emulously desire, here, and in 1 Corinthians 14:12; 1 Corinthians 14:39; 1 Corinthians 12:31.—μᾶλλον, rather) in preference to tongues. Paul here does not now any longer speak expressly of knowledge, for it, in respect of the other gifts, coincides with prophecy, 1 Corinthians 14:6.

Pulpit Commentary

Verses 1-25. - The gift of preaching superior to the gift tongues. Verse 1. - Follow after charity; literally, chase; pursue. The word is one of which St. Paul is fond (Romans 9:30, 31; Romans 13:13; Romans 14:19; Philippians 3:12, 14; 1 Timothy 6:11, etc.). And desire; rather, yet be zealous for. But rather that ye may prophesy; and yet more strive after the gift of sacred preaching. 1 Corinthians 14:1