1 Chronicles 6:24

Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(24) In the corresponding verse of the genealogy of Heman below (1Chronicles 6:38) the names are Tahath, Zephaniah, Azariah, and Joel. It is easy to suppose that as the two series diverge after Tahath, Uriel and Zephaniah are two different sons of Tahath. But we notice (1) that Uzziah (1Chronicles 6:24) may = Azariah, 1Chronicles 6:36 (comp. King Uzziah—Azariah, 2Kings 15:1; 2Chronicles 26:1); (2) that although there is an apparent break between 1Chronicles 6:24-25, so that a new list begins with the sons of Elkanah (1Chronicles 6:25), yet 1Chronicles 6:35-36 speak of an “Amasai, son of Elkanah,” in exact agreement with 1Chronicles 6:25; and (3) that the correspondence between the two lists (1Chronicles 6:22-30; 1Chronicles 6:33-38) is so close, that it is difficult not to assume their substantial identity. Uriel may have been also known as Zephaniah, and Shaul as Joel.

Matthew Henry's Concise Commentary

6:1-81 Genealogies. - We have an account of Levi in this chapter. The priests and Levites were more concerned than any other Israelites, to preserve their descent clear, and to be able to prove it; because all the honours and privileges of their office depended upon their descent. Now, the Spirit of God calls ministers to their work, without any limit as to the families they came from; and then, as now, though believers and ministers may be very useful to the church, none but our great High Priest can make atonement for sin, nor can any be accepted but through his atonement.

Barnes' Notes on the Bible

Of Gershom - The names in this list are curiously different from those in 1 Chronicles 6:41-43, which yet appear to represent the same line reversed. Probably both lists are more or less corrupted, and, as in many genealogies, omission is made, to reduce the number of the names to seven. Compare e. g. 1 Chronicles 6:22-28 with 1 Chronicles 6:33-38. Compare the other genealogy ties of this chapter; and see also Matthew 1:1-17.

Jamieson-Fausset-Brown Bible Commentary

24. Uriel—or Zephaniah (1Ch 6:36).

Matthew Poole's Commentary

Uriel, called also Zephaniah, 1 Chronicles 6:36, where also

Uzziah here following is called Azariah.

Gill's Exposition of the Entire Bible

The sons of Kohath, Amminadab,.... The same with Izhar, 1 Chronicles 6:2 the posterity of his brethren, Amram, Hebron, and Uzziel, are omitted; and his genealogy is carried to a considerable length, for the sake of Samuel the prophet, who sprang from him: it stands thus, Korah, Assir, Elkanah, Ebiasaph, Assir, Tahath, Uriel, called Zephaniah, 1 Chronicles 6:36 Uzziah, the same with Azariah, 1 Chronicles 6:36. Shaul, whose name is Joel, 1 Chronicles 6:36 then through the sons of Elkanah, before mentioned, Amasai, Ahimoth, called Mahath, 1 Chronicles 6:35 another Elkanah, Zophai, or Zuph, 1 Chronicles 6:35. Nahath, the same with Toah, 1 Chronicles 6:34 and Tohu, 1 Samuel 1:1, Eliab, called Eliel, 1 Chronicles 6:34, and Elihu, 1 Samuel 1:1, Jeroham, another Elkanah, the father of Samuel the prophet, whose firstborn was Vashni, and whose name also was Joel, 1 Chronicles 6:33 and so here it is read in the Syriac and Arabic versions:

and his second son Abiah.

Geneva Study Bible

Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.

EXEGETICAL (ORIGINAL LANGUAGES)

Pulpit Commentary

Verses 24-28. - Tahath. From this name onwards to the end of ver. 28 we must have recourse to the reversed list of vers. 33 37, in order to make out our way. Even then we shall scarcely have a chain of all the licks; e.g. there is no evidence here (as there is in the case of Amminadab above) that Uriel and Zephaniah designate the same person. The lists may be brought, however, into pretty close harmony without any violent suppositions or substitutions, thus: Tahath, Uriel, Zephaniah, Uzziah (i.q. Azariah), Shaul (i.q. Joel), Elkanah, Amasai, Ahimoth (i.q. Mahath), Elkanah Zophai (i.q. Zuph), Nahath (i.q. Toah, Tohu, 1 Samuel 1:1), Eliab (i.q. Eliel, Elihu, 1 Samuel 1:1), Jeroham, Elkanah, Samuel (i.q. Shemuel), Joel (1 Samuel 8:2, which distinctly gives Joel as firstborn son, and supplies the explanation of the Vashni here by expressly mentioning Abish as "his second" son). 1 Chronicles 6:24

Keil and Delitzsch Biblical Commentary on the Old Testament

(1 Chronicles 6:7-13). The genealogy of the descendants of Kohath consists of three lists of names, each of which commences afresh with בּני, 1 Chronicles 6:22, 1 Chronicles 6:35, and 1 Chronicles 6:38; yet we learn nothing from it as to the genealogical connection of these three lines. The very beginning, "The sons of Kohath, Amminidab his son, Korah his son, Assir his son," is somewhat strange. For, according to Exodus 6:18, Exodus 6:21, and Exodus 6:24, Kohath's second son is called Izhar, whose son was Korah, whose sons were Assir, Elkanah, and Abiasaph. Amminidab is nowhere met with as a son of Kohath; but among the descendants of Uzziel, a prince of a father's-house is met with in the time of David who bore this name. The name Amminidab occurs also in the time of Moses, in the genealogies of the tribe of Judah, 1 Chronicles 2:10; Numbers 1:7; Ruth 1:19, as that of the father of the prince Nahshon, and of Elisheba, whom Aaron took to wife, Exodus 6:23. But since the names Korah and Assir point to the family of Izhar, the older commentators supposed the Amminidab of our verse to be only another name for Izhar; while Bertheau, on the contrary, conjectures "that as an Amminidab occurs in the lists of the descendants of Kohath as father-in-law of Aaron, Amminidab has been substituted for Izhar by an ancient error, which might very easily slip into an abridgment of more detailed lists." But we have here no trace of an abridgment of more detailed lists. According to Exodus 6:21 and Exodus 6:24, Korah was a son of Izhar, and Assir a son of Korah; and consequently in our genealogies only the name Izhar is wanting between Korah and Kohath, while instead of him we have Amminidab. An exchange or confusion of the names of Izhar and Amminidab the father-in-law of Aaron, is as improbable as the supposition that Amminidab is another name for Izhar, since the genealogies of the Pentateuch give only the name Izhar. Yet no third course is open, and we must decide to accept either one or the other of these suppositions. For that our verses contain a genealogy, or fragments of genealogies, of the Kohathite line of Izhar there can be no doubt, when we compare them with the genealogy (1 Chronicles 6:33) of the musician Heman, a descendant of Kohath, which also gives us the means of explaining the other obscurities in our register. In 1 Chronicles 6:22 and 1 Chronicles 6:23 the names of Assir, Elkanah, and Abiasaph, and again Assir, follow that of Korah, with בּנו after each. This בּנו cannot be taken otherwise than as denoting that the names designate so many consecutive generations; and the only peculiarity in the list is, that the conjunction w is found before Abiasaph and the second Assir, while the other names do not have it. But if we compare the genealogy in Exodus 6 with this enumeration, we find that there, in 1 Chronicles 6:39, the same three names, Assir, Elkanah, and Abiasaph, which are here enumerated as those of the son, grandson, and great-grandson of Korah, were said to be the names of the sons of the Izharite Korah. Further, from Heman's genealogy in 1 Chronicles 6:37, we learn that the second Assir of our list is a son of Abiasaph, and, according to 1 Chronicles 6:37 and 1 Chronicles 6:23, had a son Tahath. Assir, Elkanah, and Abiasaph must consequently be held to have been brothers, and the following Assir a son of the last-named Abiasaph, whose family is in 1 Chronicles 6:9 further traced through four generations (Tahath, Uriel, Uzziah, and Shaul). Instead of these four, we find in 1 Chronicles 6:37 and 1 Chronicles 6:36 the names Tahath, Zephaniah, Azariah, and Joel. Now although the occurrence of Uzziah and Azariah as names of the same king immediately suggests that in our register also Uzziah and Azariah are two names of the same person, yet the divergence in the other names, on the one hand Zephaniah for Joel, and on the other Uriel for Shaul, is strongly opposed to this conjecture. The discrepancy can scarcely be naturally explained in any other way, than by supposing that after Tahath the two genealogies diverge-ours introducing his son Uriel and his descendants; the other, in 1 Chronicles 6:36, mentioning a second son of Tohath, Zephaniah, of whose race Heman came.