Self-defense, as a concept, is not explicitly detailed in the Bible, but principles related to the protection of oneself and one's family can be inferred from various passages. The Bible acknowledges the reality of violence and the need for protection against it. In Exodus 22:2-3, the law given to the Israelites provides a scenario where self-defense is considered: "If a thief is caught breaking in and is struck so that he dies, there shall be no bloodguilt for him. But if it happens after sunrise, there is bloodguilt for him." This passage suggests that defending one's home against an intruder, particularly at night, is permissible, though it also implies a limitation on the use of force once the threat is no longer immediate.

The New Testament also provides insight into the concept of self-defense. In Luke 22:36, Jesus advises His disciples, "But now, whoever has a money bag should take it, and likewise a traveler’s bag; and whoever does not have a sword should sell his cloak and buy one." This instruction, given in the context of preparing for future challenges, suggests a pragmatic approach to self-protection, though it is balanced by Jesus' overall message of peace and non-violence.

The principle of self-defense is further nuanced by the call to love one's enemies and to turn the other cheek, as seen in Matthew 5:39: "But I tell you not to resist an evil person. If someone slaps you on your right cheek, turn to him the other also." This teaching emphasizes the importance of responding to personal offenses with grace and forgiveness, rather than retaliation.

Overall, the biblical perspective on self-defense involves a balance between the right to protect oneself and others from harm and the call to live peaceably and trust in God's ultimate justice and protection.

Burglary

Burglary, the act of breaking into a building with the intent to commit a crime, is addressed in the Bible as a violation of the commandment, "You shall not steal" (Exodus 20:15). This commandment underscores the sanctity of personal property and the moral obligation to respect the possessions of others.

The Old Testament law provides specific guidelines for dealing with theft and burglary. In Exodus 22:1-4, restitution is emphasized: "If a man steals an ox or a sheep and slaughters it or sells it, he must repay five oxen for an ox and four sheep for a sheep." The law required thieves to make restitution, often in multiples of what was stolen, reflecting the seriousness of the offense and the need to restore what was taken.

Proverbs 6:30-31 acknowledges the desperation that might drive a person to steal, yet it still upholds the necessity of restitution: "Men do not despise the thief if he steals to satisfy his hunger. Yet if caught, he must pay sevenfold; he must give up all the wealth of his house." This passage highlights the tension between understanding human need and upholding justice.

In the New Testament, the call to a transformed life in Christ includes a rejection of theft. Ephesians 4:28 instructs, "He who has been stealing must steal no longer, but must work, doing good with his own hands, that he may have something to share with the one in need." This verse emphasizes the importance of honest labor and generosity as a counter to the sin of theft.

The biblical treatment of burglary reflects a broader ethical framework that values justice, restitution, and the transformation of character through faith in Christ.