Mary's Act of Worship
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Mary's act of worship is a profound demonstration of devotion and reverence towards Jesus Christ, as recorded in the New Testament. This event is primarily documented in the Gospels of Matthew, Mark, and John, each providing unique details that enrich the understanding of this significant moment.

Biblical Account

The most detailed account of Mary's act of worship is found in the Gospel of John. In John 12:1-8 , it is recorded that six days before the Passover, Jesus arrived in Bethany, where Lazarus, whom He had raised from the dead, lived. A dinner was given in Jesus' honor, and during this meal, Mary, the sister of Lazarus and Martha, took a pound of expensive perfume made of pure nard. She anointed Jesus' feet and wiped them with her hair, and the house was filled with the fragrance of the perfume.

In Matthew 26:6-13 and Mark 14:3-9 , the event is similarly described, though the focus is on the anointing of Jesus' head. These accounts emphasize the value of the perfume, noting that it could have been sold for a large sum of money. The disciples, particularly Judas Iscariot, criticized this act as wasteful, suggesting that the money could have been given to the poor. However, Jesus defended Mary, stating, "She has done a beautiful thing to Me" (Matthew 26:10) and "She has anointed My body beforehand for burial" (Mark 14:8).

Theological Significance

Mary's act of worship is rich in theological significance. It is an expression of her deep love and gratitude towards Jesus, who had previously raised her brother Lazarus from the dead. Her willingness to use such an expensive perfume signifies the value she places on her relationship with Christ, prioritizing spiritual devotion over material wealth.

The anointing also holds prophetic significance. Jesus Himself interprets Mary's actions as preparation for His impending death and burial. This foreshadows the sacrificial nature of His mission and highlights the awareness of His followers, particularly Mary, of the gravity of the events to come.

Symbolism and Interpretation

The act of anointing in biblical times was often associated with consecration and honor. By anointing Jesus, Mary acknowledges His messianic identity and divine authority. The use of her hair to wipe His feet further symbolizes humility and submission, as a woman's hair was considered her glory (1 Corinthians 11:15). Mary's actions thus reflect a heart of worship that is both humble and extravagant.

Criticism and Defense

The criticism from Judas and the other disciples underscores a common tension between practical concerns and acts of worship. Jesus' defense of Mary highlights the importance of discerning the spiritual significance of worship acts, even when they defy conventional wisdom. His statement, "The poor you will always have with you, but you will not always have Me" (Matthew 26:11), underscores the unique and irreplaceable opportunity to honor Him in that moment.

Legacy

Mary's act of worship has left a lasting legacy within Christian tradition. Jesus declared, "Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her" (Matthew 26:13). This pronouncement ensures that her devotion is eternally remembered as an exemplary model of worship and love for Christ.
Subtopics

Mary

Mary Magdalene

Mary the Mother of Jesus

Mary the Virgin

Mary Weeping

Mary: A Christian Woman in Rome

Mary: Assists in Preparing the Corpse of Jesus for Burial

Mary: Attends the Feast at Jerusalem With Her Husband and Her Son

Mary: Magdalene: Possessed of Devils, Delivered by Jesus

Mary: Magdalene: Present at the Crucifixion

Mary: Magdalene: Recognizes Jesus After the Resurrection

Mary: Mother of Mark and Sister of Barnabas

Mary: Sister of Lazarus: Anoints Jesus

Mary: Sister of Lazarus: Beloved of Jesus

Mary: Sister of Lazarus: Sits at Jesus' Feet for Instruction

Mary: Sister of Mary the Mother of Jesus, and Wife of Cleophas

Mary: Sister of Mary the Mother of Jesus, and Wife of Cleophas: A Witness of the Resurrection

Mary: Sister of Mary the Mother of Jesus, and Wife of Cleophas: At the Gravesite of Jesus

Mary: Sister of Mary the Mother of Jesus, and Wife of Cleophas: Mother of James and Joses

Mary: The Mother of Jesus

Mary: The Mother of Jesus is Committed to the Care of John

Mary: The Mother of Jesus is Present With Jesus at a Marriage Feast in Cana of Galilee

Mary: The Mother of Jesus: Lives With the Disciples in Jerusalem

Mary: The Mother of Jesus: Present at the Cross

Mary: The Mother of Jesus: Prophecies Concerning

Mary: The Mother of Jesus: Seeks Jesus when he is Teaching in a House

Mary: The Mother of Jesus: Visits Her Cousin, Elisabeth

Related Terms

Firstbegotten (1 Occurrence)

First-begotten (2 Occurrences)

Immaculate

Conception (6 Occurrences)

Mary (50 Occurrences)

Leap (20 Occurrences)

Leapt (2 Occurrences)

Leaped (10 Occurrences)

Womb (84 Occurrences)

Taxing (3 Occurrences)

Rhoda (1 Occurrence)

Elisabeth (8 Occurrences)

Elizabeth (9 Occurrences)

Martha (12 Occurrences)

Masai (1 Occurrence)

Luke (4 Occurrences)

Baby (23 Occurrences)

Alabaster (6 Occurrences)

Angrily (8 Occurrences)

Greeting (19 Occurrences)

Within (400 Occurrences)

Filled (336 Occurrences)

Virgin (62 Occurrences)

Birth (357 Occurrences)

Genealogy (29 Occurrences)

Psychology

Gospel (108 Occurrences)

Jesus (10891 Occurrences)

Husband (154 Occurrences)

Christ (573 Occurrences)

Woman (4043 Occurrences)

Jude (4 Occurrences)

English

Joseph (248 Occurrences)

Versions

Holy (1097 Occurrences)

Spirit (706 Occurrences)

Mary's
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