The concept of "dying with Christ to the worldly elements" is a profound theological theme found in the New Testament, particularly in the Pauline epistles. This doctrine emphasizes the believer's spiritual union with Christ in His death, burial, and resurrection, leading to a transformation that separates them from the sinful and worldly elements of life.

Biblical Foundation

The Apostle Paul articulates this theme most clearly in his letters to the Romans, Galatians, and Colossians. In Romans 6:6-7 , Paul writes, "We know that our old self was crucified with Him so that the body of sin might be rendered powerless, that we should no longer be slaves to sin. For anyone who has died has been freed from sin." Here, Paul explains that through faith, believers are united with Christ in His crucifixion, symbolizing the death of their old, sinful nature.

In Galatians 2:20 , Paul further elaborates, "I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me." This passage highlights the personal transformation and new identity that believers receive through their union with Christ.

Colossians 2:20 addresses the believer's relationship to worldly elements: "If you have died with Christ to the spiritual forces of the world, why, as though you still belonged to the world, do you submit to its regulations?" Paul challenges the Colossians to recognize their freedom from worldly principles and legalistic practices, emphasizing their new life in Christ.

Theological Implications

The doctrine of dying with Christ to the worldly elements carries significant theological implications for the believer's sanctification and daily living. It underscores the believer's break from the power and influence of sin, as well as the rejection of worldly values and systems that are contrary to God's kingdom.

This spiritual death is not merely a metaphor but a reality that affects the believer's entire being. It involves a decisive turning away from the "old self" and its desires, as described in Ephesians 4:22-24 : "You were taught with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be renewed in the spirit of your minds; and to put on the new self, created to be like God in true righteousness and holiness."

Practical Application

The practical outworking of this doctrine is seen in the believer's daily life and conduct. Dying with Christ to the worldly elements calls for a life of holiness, characterized by the fruit of the Spirit (Galatians 5:22-23) and a rejection of the works of the flesh (Galatians 5:19-21). It involves a continual process of renewal and transformation, as believers seek to align their lives with the will of God.

Furthermore, this doctrine encourages believers to live with an eternal perspective, focusing on the things above rather than earthly concerns. Colossians 3:1-3 exhorts, "Therefore, since you have been raised with Christ, strive for the things above, where Christ is seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God."

Conclusion

The concept of dying with Christ to the worldly elements is a central aspect of Christian discipleship, calling believers to a life of separation from sin and dedication to God. Through this spiritual union with Christ, believers are empowered to live victoriously over the influences of the world, reflecting the transformative power of the gospel in their lives.