Chil'e-ab, also known as Daniel in some biblical references, is a lesser-known figure in the Old Testament, specifically within the narrative of King David's family. He is mentioned in the context of David's sons, who were born to him during his reign in Hebron. Chil'e-ab is the second son of David, born to his wife Abigail, the widow of Nabal the Carmelite.

Biblical References:

Chil'e-ab is mentioned in 2 Samuel 3:3: "his second was Chileab, by Abigail the widow of Nabal of Carmel; the third was Absalom the son of Maacah, daughter of King Talmai of Geshur."

In 1 Chronicles 3:1, he is referred to as Daniel: "These were the sons of David who were born to him in Hebron: The firstborn was Amnon by Ahinoam of Jezreel; the second was Daniel by Abigail of Carmel;"

Historical and Theological Context:

Chil'e-ab's mother, Abigail, is a significant figure in her own right. She is known for her wisdom and beauty, as well as her role in preventing David from taking vengeance on her first husband, Nabal. After Nabal's death, Abigail became one of David's wives, and through her, Chil'e-ab was born.

Despite being the second son of David, Chil'e-ab does not play a prominent role in the biblical narrative. Unlike his brothers, such as Absalom and Solomon, there are no recorded exploits or significant events associated with him. This absence of narrative detail has led to various interpretations and speculations among biblical scholars and theologians.

Speculations and Interpretations:

Some scholars suggest that Chil'e-ab may have died young, which could explain his lack of presence in the biblical accounts of David's family dynamics and the succession to the throne. Others propose that he might have lived a life away from the political intrigues and conflicts that characterized David's reign and the lives of his other sons.

The dual naming of Chil'e-ab as Daniel in 1 Chronicles has also been a subject of discussion. Some interpretations suggest that "Daniel" might have been a name given to him later in life or that it reflects a different tradition or source within the biblical text.

Significance:

While Chil'e-ab himself does not have a direct impact on the biblical narrative, his existence is a reminder of the complexity and breadth of David's family. His mention underscores the importance of lineage and heritage in the biblical context, as well as the varied roles and fates of David's children.

Chil'e-ab's account, or lack thereof, invites reflection on the nature of biblical records, where not all individuals, even those of royal lineage, are given detailed accounts. His life, though largely unrecorded, is part of the tapestry of David's legacy and the unfolding history of Israel.Chil'e-ab (1 Occurrence)

2 Samuel 3:3
and his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;
(See RSV)

Chil'e-ab (1 Occurrence)
Chil'e-ab. Chileab, Chil'e-ab. Chiliarch . Multi-Version Concordance
Chil'e-ab (1 Occurrence). 2 Samuel 3:3 and his second, Chileab ...
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Chileab (1 Occurrence)

/c/chileab.htm - 8k

Chiliarch (17 Occurrences)

/c/chiliarch.htm - 11k

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