Zechariah 7:3
by asking the priests of the house of the LORD of Hosts, as well as the prophets, "Should I weep and fast in the fifth month, as I have done these many years?"
by asking the priests of the house of the LORD of Hosts
The priests served as mediators between God and the people, responsible for teaching the Law and performing sacrifices. The "house of the LORD of Hosts" refers to the temple, emphasizing God's sovereignty and power. This phrase indicates a formal inquiry, showing respect for religious authority. The title "LORD of Hosts" underscores God's command over heavenly armies, a reminder of His ultimate authority and protection over Israel.

as well as the prophets
Prophets were God's messengers, providing guidance and correction. Their inclusion highlights the importance of seeking divine insight beyond ritualistic practices. Prophets like Haggai and Zechariah were active during this period, encouraging the rebuilding of the temple and spiritual renewal. This dual consultation with priests and prophets reflects a comprehensive approach to understanding God's will.

“Should I weep and fast in the fifth month,
The fifth month refers to the month of Av, during which the Jews commemorated the destruction of Solomon's Temple by the Babylonians in 586 BC. Fasting and weeping were expressions of mourning and repentance. This practice had become a tradition during the Babylonian exile, reflecting a deep sense of loss and longing for restoration. The question implies a desire to understand whether these rituals remain necessary now that the temple is being rebuilt.

as I have done these many years?”
The phrase "these many years" indicates a long-standing tradition, suggesting a period of seventy years since the temple's destruction. This reflects the persistence of mourning practices even after returning from exile. The inquiry suggests a shift in focus from ritual to understanding God's current expectations. It raises questions about the relevance of past practices in light of new circumstances, pointing to a broader theme of spiritual renewal and transformation.

Persons / Places / Events
1. Bethel
A significant location in Israel's history, often associated with worship and spiritual encounters. In this context, representatives from Bethel are seeking guidance from the priests and prophets in Jerusalem.

2. House of the LORD
Refers to the temple in Jerusalem, the central place of worship for the Israelites, where they sought divine guidance and instruction.

3. Prophets and Priests
Religious leaders in Israel responsible for conveying God's messages and teaching the people. They were approached for guidance on religious practices.

4. Fasting in the Fifth Month
A practice observed by the Israelites, commemorating the destruction of the temple. The inquiry concerns whether this fast should continue now that the temple is being rebuilt.

5. Zechariah
A prophet who conveyed God's messages to the people of Israel, including the response to the inquiry from Bethel.
Teaching Points
True Worship Over Rituals
God desires heartfelt worship and obedience rather than mere ritualistic practices. Our religious observances should reflect genuine devotion and a desire to align with God's will.

Self-Examination in Worship
Believers should regularly examine their motives in worship and religious practices. Are we seeking to honor God, or are we merely fulfilling obligations?

Historical Context and Its Relevance
Understanding the historical context of religious practices can help us discern their relevance today. The Israelites' question about fasting reflects a broader inquiry into the purpose and meaning of their traditions.

Seeking God's Guidance
Like the people of Bethel, we should seek God's guidance in our spiritual practices, ensuring they align with His desires and purposes.

Community and Worship
The inquiry from Bethel highlights the importance of community in worship. Engaging with fellow believers and seeking collective guidance can strengthen our faith and understanding.
Bible Study Questions
1. What does the inquiry from Bethel reveal about the people's understanding of religious practices, and how can this inform our approach to worship today?

2. How does the message in Zechariah 7:3 relate to Jesus' teachings on fasting in Matthew 6, and what practical steps can we take to ensure our worship is sincere?

3. In what ways can we apply the lessons from Isaiah 58 to our modern-day religious observances and community service?

4. How can we discern when a religious tradition or practice has become more about ritual than genuine worship, and what actions should we take in response?

5. Reflecting on Jeremiah 7, how can we ensure that our worship and religious practices are aligned with God's desires for justice and righteousness in our communities?
Connections to Other Scriptures
Isaiah 58
This chapter discusses the true nature of fasting and worship, emphasizing that God desires genuine repentance and justice rather than mere ritualistic observance.

Jeremiah 7
Highlights the importance of sincere worship and obedience to God over empty rituals, similar to the message conveyed in Zechariah 7.

Matthew 6
Jesus teaches about the proper attitude towards fasting, emphasizing sincerity and a focus on God rather than outward appearances.
Shall We Fast?W. Forsyth Zechariah 7:3
Religious Beliefs and Religious ServicesHomilistZechariah 7:1-3
The Left Ones in CaptivityZechariah 7:1-3
Religious Beliefs that are Right; Religious Services that are WrongD. Thomas Zechariah 7:1-7
God and MenW. Forsyth Zechariah 7:1-14
People
Darius, Melech, Regem, Regemmelech, Sharezer, Sherezer, Zechariah
Places
Bethel, Jerusalem
Topics
Abstain, Almighty, Armies, Belong, Fast, Fifth, Hosts, Month, Mourn, Myself, Past, Priests, Prophets, Saying, Separated, Separating, Speak, Speaking, Weep, Weeping
Dictionary of Bible Themes
Zechariah 7:1-5

     5794   asceticism

Zechariah 7:2-3

     7773   prophets, role

Zechariah 7:2-5

     8430   fasting, nature of

Zechariah 7:2-6

     5773   abstinence, discipline

Library
Sad Fasts Changed to Glad Feasts
"Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace."--Zechariah 8:19 MY time for discourse upon this subject will be limited, as we shall gather around the communion-table immediately afterwards. So in the former part of my sermon I shall give you an outline of what might be said upon the text if we had
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

"To what Purpose is the Multitude of Your Sacrifices unto Me? Saith the Lord,"
Isaiah i. 11.--"To what purpose is the multitude of your sacrifices unto me? saith the Lord," &c. This is the word he calls them to hear and a strange word. Isaiah asks, What mean your sacrifices? God will not have them. I think the people would say in their own hearts, What means the prophet? What would the Lord be at? Do we anything but what he commanded us? Is he angry at us for obeying him? What means this word? Is he not repealing the statute and ordinance he had made in Israel? If he had reproved
Hugh Binning—The Works of the Rev. Hugh Binning

"There is Therefore Now no Condemnation to them which are in Christ Jesus, who Walk not after the Flesh, but after the Spirit. "
Rom. viii. 1.--"There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit." There are three things which concur to make man miserable,--sin, condemnation, and affliction. Every one may observe that "man is born unto trouble as the sparks fly upward," that his days here are few and evil. He possesses "months of vanity, and wearisome nights are appointed" for him. Job v. 6, 7, vii. 3. He "is of few days and full of trouble," Job xiv.
Hugh Binning—The Works of the Rev. Hugh Binning

Extent of Atonement.
VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
Charles Grandison Finney—Systematic Theology

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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