Zechariah 6:9
The word of the LORD also came to me, saying,
The word of the LORD
This phrase signifies divine communication, a hallmark of prophetic literature. In Hebrew, "word" is "dabar," which implies not just spoken words but also actions and events. The "LORD" here is "YHWH," the covenant name of God, emphasizing His eternal and unchanging nature. This phrase assures the reader of the divine origin and authority of the message, underscoring that what follows is not merely human insight but a revelation from God Himself. Historically, this reflects the period of post-exilic restoration, where God's guidance was crucial for the rebuilding of the Jewish community.

came to me
This indicates the personal nature of the revelation. The prophet Zechariah is the recipient, highlighting the intimate relationship between God and His chosen messengers. The Hebrew verb "bo" (came) suggests an arrival or entrance, emphasizing that God's word actively seeks out His prophets. This personal encounter is a reminder of God's initiative in reaching out to humanity, ensuring His will is communicated clearly and effectively.

saying
This word introduces the content of the divine message. In Hebrew, "amar" is used, which is a common verb for speaking, but in the context of divine speech, it carries the weight of authority and purpose. The use of "saying" prepares the audience for a direct and important message from God. It is a call to attention, urging the listener to heed what follows as it carries divine significance and instruction.

Persons / Places / Events
1. Zechariah
A prophet of the post-exilic period, Zechariah was instrumental in encouraging the Jewish people to rebuild the temple in Jerusalem after their return from Babylonian exile. His prophecies often contain visions and symbolic acts that point to future hope and restoration.

2. The LORD
The covenant name of God, Yahweh, who communicates His will and plans through His prophets. In this context, the LORD is the source of the prophetic message given to Zechariah.

3. Jerusalem
The central place of worship and the city where the temple was to be rebuilt. It holds significant importance as the spiritual and political center for the Jewish people.

4. The Exiles
The Jewish people who returned from Babylonian captivity. They faced the challenge of rebuilding their lives and the temple amidst opposition and limited resources.

5. The Temple
The focal point of Jewish worship and the symbol of God's presence among His people. The rebuilding of the temple was a central theme in Zechariah's prophecies.
Teaching Points
The Importance of Obedience to God's Word
Zechariah received a direct word from the LORD, emphasizing the importance of listening to and obeying God's instructions. In our lives, we should prioritize seeking and following God's guidance through Scripture and prayer.

God's Faithfulness in Restoration
The message to Zechariah underscores God's commitment to restoring His people and His temple. We can trust in God's faithfulness to restore and renew us, even after periods of difficulty or disobedience.

The Role of Prophets in God's Plan
Prophets like Zechariah played a crucial role in communicating God's will and encouraging His people. We should value the prophetic voices in Scripture and be open to how God might speak to us today through His Word and Spirit.

The Significance of the Temple
The temple was central to Jewish worship and identity. For Christians, this points to the importance of the church as the body of Christ and the dwelling place of the Holy Spirit. We should actively participate in and support our local church communities.

Hope and Encouragement in Times of Challenge
The exiles faced significant challenges in rebuilding the temple, yet God's word through Zechariah provided hope and encouragement. In our own challenges, we can find strength and hope in God's promises and presence.
Bible Study Questions
1. How does Zechariah's role as a prophet inform our understanding of how God communicates with His people today?

2. In what ways can we prioritize obedience to God's word in our daily lives, similar to the call given to the exiles?

3. How does the rebuilding of the temple in Zechariah's time parallel the spiritual rebuilding that God desires in our lives?

4. What lessons can we learn from the exiles' perseverance in the face of opposition, and how can these lessons be applied to challenges we face in our faith journey?

5. How does the concept of the temple as God's dwelling place influence our understanding of the church and our role within it?
Connections to Other Scriptures
Haggai 1-2
Haggai, a contemporary of Zechariah, also encouraged the rebuilding of the temple, emphasizing the importance of prioritizing God's house over personal interests.

Ezra 5-6
These chapters describe the historical context of the temple's reconstruction, including the challenges faced by the exiles and the eventual completion of the temple.

Isaiah 44:28
This verse prophesies the rebuilding of Jerusalem and the temple, highlighting God's sovereignty in using foreign rulers to accomplish His purposes.
Messiah the PrinceW. Forsyth Zechariah 6:9-15
On Christ's Name, the BranchJames Robe, M. A.Zechariah 6:9-15
The BranchF. Elwin.Zechariah 6:9-15
The Man Whose Name is the BranchR. Watson.Zechariah 6:9-15
The Man Whose Name is the BranchWilliam Findley, M. A.Zechariah 6:9-15
The Matchless Man in HistoryHomilistZechariah 6:9-15
The Matchless Man in HistoryD. Thomas Zechariah 6:9-15
People
Heldai, Helem, Hen, Jedaiah, Jehozadak, Josedech, Joshua, Josiah, Tobijah, Zechariah, Zephaniah, Zerubbabel
Places
Babylon, Jerusalem, Shinar
Topics
Saying
Dictionary of Bible Themes
Zechariah 6:9-15

     1431   prophecy, OT methods
     7394   memorial

Library
The Priest of the World and King of Men
'He shall build the Temple of the Lord ... and He shall be a Priest upon His throne.'--ZECHARIAH vi. 13. A handful of feeble exiles had come back from their Captivity. 'The holy and beautiful house' where their fathers praised Him was burned with fire. There was no king among them, but they still possessed a representative of the priesthood, the other great office of divine appointment. Their first care was to rear some poor copy of the Temple; and the usual difficulties that attend reconstruction
Alexander Maclaren—Expositions of Holy Scripture

Christ Glorified as the Builder of his Church
This world is but the echo of the spheres." HEAVEN singeth evermore. Before the throne of God, angels and redeemed saints extol his name. And this world is singing too; sometimes with the loud noise of the rolling thunder, of the boiling sea of the dashing cataract, and of the lowing cattle; and often with that still, solemn harmony, which floweth from the vast creation, when in its silence it praises God. Such is the song which gushes in silence from the mountain lifting its head to the sky, covering
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The Allegory of Melchizedek.
HEBREWS vii. 1-28 (R.V.). "For this Melchizedek, King of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him, to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace; without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually. Now consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Ascension
"So then the Lord Jesus, after He had spoken unto them, was received up into heaven, and sat down at the right hand of God. And they went forth, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen." MARK 16:19-20 (R.V.) WE have reached the close of the great Gospel of the energies of Jesus, His toils, His manner, His searching gaze, His noble indignation, His love of children, the consuming zeal by virtue of which He was not more truly the
G. A. Chadwick—The Gospel of St. Mark

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

The King --Continued.
The second event recorded as important in the bright early years is the great promise of the perpetuity of the kingdom in David's house. As soon as the king was firmly established and free from war, he remembered the ancient word which said, "When He giveth you rest from all your enemies round about, so that ye dwell in safety, then there shall be a place which the Lord your God shall choose to cause His name to dwell there" (Deut. xii. 10, 11). His own ease rebukes him; he regards his tranquillity
Alexander Maclaren—The Life of David

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Peace
Grace unto you and peace be multiplied. I Pet 1:1. Having spoken of the first fruit of sanctification, assurance, I proceed to the second, viz., Peace, Peace be multiplied:' What are the several species or kinds of Peace? Peace, in Scripture, is compared to a river which parts itself into two silver streams. Isa 66:12. I. There is an external peace, and that is, (1.) (Economical, or peace in a family. (2.) Political, or peace in the state. Peace is the nurse of plenty. He maketh peace in thy borders,
Thomas Watson—A Body of Divinity

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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