Ruth 3:15
And he told her, "Bring the shawl you are wearing and hold it out." When she did so, he shoveled six measures of barley into her shawl. Then he went into the city.
And he told her, “Bring the shawl you are wearing and hold it out.”
In the cultural context of ancient Israel, a shawl or cloak was a common garment used for warmth and carrying items. Boaz's request for Ruth to hold out her shawl signifies a gesture of provision and protection. This act symbolizes Boaz's willingness to care for Ruth and Naomi, reflecting the kinsman-redeemer role, which is a type of Christ who provides and protects His people.

When she did so, he poured in six measures of barley and placed it on her.
The six measures of barley represent a generous provision, indicating Boaz's commitment to Ruth and Naomi's well-being. Barley was a staple grain, and this gift would have been a significant amount, ensuring sustenance. The number six, often associated with incompleteness in biblical numerology, may suggest that the full redemption is yet to come, pointing to the future complete redemption through Christ.

Then he went into the city.
Boaz's return to the city signifies his intention to fulfill his promise to Ruth by addressing the legal matters of redemption at the city gate, where such transactions were conducted. This action underscores his integrity and determination to act righteously, paralleling Christ's fulfillment of the law and His role as our Redeemer.

Persons / Places / Events
1. Ruth
A Moabite widow who has shown loyalty to her mother-in-law, Naomi, and has come to Bethlehem. Her actions and character are central to the account.

2. Boaz
A wealthy and influential relative of Naomi's late husband, Elimelech. He is a kinsman-redeemer, a role that involves protecting the interests of needy family members.

3. Naomi
Ruth's mother-in-law, who has returned to Bethlehem after the death of her husband and sons. She plays a guiding role in Ruth's actions.

4. Bethlehem
The setting of the account, a town in Judah where Ruth and Naomi have returned during the barley harvest.

5. The Threshing Floor
The location where Ruth approaches Boaz at night, following Naomi's instructions, to seek his protection and provision.
Teaching Points
Generosity and Provision
Boaz's act of giving Ruth six measures of barley demonstrates the biblical principle of generosity. As believers, we are called to provide for those in need, reflecting God's provision for us.

Faithfulness and Loyalty
Ruth's loyalty to Naomi and her willingness to follow her instructions exemplify faithfulness. In our relationships, we should strive to be loyal and trustworthy, honoring commitments.

God's Sovereignty and Plan
The unfolding events in Ruth's life show God's sovereign hand at work. Even in difficult circumstances, we can trust that God is orchestrating events for His purposes and our good.

Role of a Kinsman-Redeemer
Boaz's role as a kinsman-redeemer is a foreshadowing of Christ's redemptive work. Just as Boaz redeems Ruth, Christ redeems us, bringing us into His family.

Obedience and Initiative
Ruth's obedience to Naomi and her initiative in approaching Boaz teach us the importance of taking action in faith. We should be proactive in following God's guidance in our lives.
Bible Study Questions
1. How does Boaz's generosity in Ruth 3:15 reflect the biblical principle of caring for others, and how can we apply this in our own lives?

2. In what ways does Ruth's loyalty to Naomi challenge us to evaluate our own commitments and relationships?

3. How does the concept of a kinsman-redeemer in Ruth's account point to the redemptive work of Christ in the New Testament?

4. What can we learn from Ruth's obedience and initiative in approaching Boaz, and how can we apply these lessons in our walk with God?

5. How does the setting of Bethlehem in Ruth's account connect to its significance in the broader biblical account, particularly in the life of Jesus?
Connections to Other Scriptures
Leviticus 25:25
This verse outlines the role of a kinsman-redeemer, which is central to Boaz's actions in the account of Ruth.

Proverbs 31:10-31
The description of a virtuous woman parallels Ruth's character, highlighting her diligence and loyalty.

Matthew 1:5
Ruth is mentioned in the genealogy of Jesus, showing her significance in the lineage of Christ.
Exact Reckonings of MerciesC. Ness.Ruth 3:15-17
GenerosityJ.R. Thomson Ruth 3:15-17
People
Boaz, Naomi, Ruth
Places
Bethlehem
Topics
Barley, Bring, Cloak, Covering, Grain, Hands, Hast, Held, Hold, Keepeth, Laid, Layeth, Mantle, Measured, Measures, Measureth, Poured, Robe, Shawl, Six, Stretching, Town, Vail, Wearing
Dictionary of Bible Themes
Ruth 3:15-17

     4456   grain

Library
June 23 Evening
Shall I not seek rest for thee, that it may be well with thee?--RUTH 3:1. There remaineth . . . a rest to the people of God.--My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places.--There the wicked cease from troubling; and there the weary be at rest.--They . . . rest from their labours. The forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. Come unto me, all ye that labour and are heavy laden, and
Anonymous—Daily Light on the Daily Path

September 4 Morning
Sit still, my daughter.--RUTH 3:18. Take heed, and be quiet; fear not, neither be fainthearted.--Be still, and know that I am God.--Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?--The loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. Mary . . . sat at Jesus' feet, and heard his word.--Mary hath chosen that good part, which shall not be taken away from her.--In returning and
Anonymous—Daily Light on the Daily Path

Whether Christ Received his Own Body and Blood?
Objection 1: It seems that Christ did not receive His own body and blood, because nothing ought to be asserted of either Christ's doings or sayings, which is not handed down by the authority of Sacred Scripture. But it is not narrated in the gospels that He ate His own body or drank His own blood. Therefore we must not assert this as a fact. Objection 2: Further, nothing can be within itself except perchance by reason of its parts, for instance. as one part is in another, as is stated in Phys. iv.
Saint Thomas Aquinas—Summa Theologica

Whether the Judicial Precepts Regarding Foreigners were Framed in a Suitable Manner?
Objection 1: It would seem that the judicial precepts regarding foreigners were not suitably framed. For Peter said (Acts 10:34,35): "In very deed I perceive that God is not a respecter of persons, but in every nation, he that feareth Him and worketh justice is acceptable to Him." But those who are acceptable to God should not be excluded from the Church of God. Therefore it is unsuitably commanded (Dt. 23:3) that "the Ammonite and the Moabite, even after the tenth generation, shall not enter into
Saint Thomas Aquinas—Summa Theologica

Jesus' Feet Anointed in the House of a Pharisee.
(Galilee.) ^C Luke VII. 36-50. ^c 36 And one of the Pharisees desired him that he would eat with him. [We learn from verse 40 that the Pharisee's name was Simon. Because the feast at Bethany was given in the house of Simon the leper, and because Jesus was anointed there also, some have been led to think that Luke is here describing this supper. See Matt. xxvi. 6-13; Mark xiv. 3-9; John xii. 1-8. But Simon the leper was not Simon the Pharisee. The name Simon was one of the most common among the Jewish
J. W. McGarvey—The Four-Fold Gospel

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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