Revelation 9:5
The locusts were not given power to kill them, but only to torment them for five months, and their torment was like the stinging of a scorpion.
The locusts were not given power to kill them
In the biblical context, locusts are often associated with destruction and judgment, as seen in the plagues of Egypt (Exodus 10:12-15). However, these locusts are unique in that they are not permitted to kill. This limitation suggests a controlled judgment, emphasizing God's sovereignty even in wrath. The restraint shown here aligns with God's character of mercy, as seen in Lamentations 3:22-23, where His mercies are described as new every morning.

but only to torment them for five months
The five-month period is significant as it corresponds to the typical lifespan of a locust, from May to September in the Middle Eastern climate. This time frame indicates a temporary judgment, not eternal, reflecting God's patience and desire for repentance (2 Peter 3:9). The torment without death echoes the plagues in Egypt, where suffering was intended to lead to repentance and acknowledgment of God's power.

and their torment was like the stinging of a scorpion
The comparison to a scorpion's sting highlights the intense pain and suffering inflicted by these locusts. In the ancient Near East, scorpions were feared for their painful and sometimes deadly sting. This imagery conveys the severity of the judgment. The use of simile here underscores the symbolic nature of the vision, pointing to a spiritual or psychological torment rather than a physical one. This torment can be seen as a precursor to the final judgment, urging repentance and faith in Christ, who offers deliverance from such suffering (John 3:16-18).

Persons / Places / Events
1. The Locusts
These are not ordinary locusts but symbolic creatures released from the abyss, representing a form of divine judgment. They are given power to torment but not to kill.

2. The Abyss
A place of confinement for evil spirits, from which the locusts emerge. It symbolizes the source of demonic activity and judgment.

3. The Tormented
The people who do not have the seal of God on their foreheads. They experience the torment inflicted by the locusts.

4. The Five Months
A specific period during which the torment occurs. This time frame may symbolize a limited period of judgment, reflecting the lifespan of a natural locust swarm.

5. The Scorpion's Sting
A metaphor for the intense pain and suffering inflicted by the locusts, emphasizing the severity of the judgment.
Teaching Points
Understanding Divine Judgment
The passage illustrates that God's judgments are purposeful and controlled. The locusts are limited in their power, showing that God remains sovereign even in judgment.

The Importance of God's Seal
Those without God's seal are tormented, emphasizing the protection and security found in belonging to God. Believers are called to ensure their lives reflect their identity in Christ.

The Reality of Spiritual Warfare
The torment by the locusts is a reminder of the ongoing spiritual battle. Christians must remain vigilant and equipped with the armor of God.

The Call to Repentance
The limited time of torment (five months) suggests an opportunity for repentance. Believers should use times of trial to turn back to God and seek His mercy.

Hope in God's Sovereignty
Even in the midst of judgment, God's control and purpose offer hope. Believers can trust in His ultimate plan for redemption and restoration.
Bible Study Questions
1. How does the description of the locusts in Revelation 9:5 challenge or reinforce your understanding of spiritual warfare?

2. In what ways can the concept of God's seal in Revelation 9:5 encourage you in your daily walk with Christ?

3. How does the limited time of torment (five months) reflect God's mercy and patience, and how can this understanding impact your approach to trials?

4. What parallels can you draw between the locusts in Revelation and the plagues in Egypt, and how do these events demonstrate God's power and purpose?

5. How can the metaphor of the scorpion's sting in Revelation 9:5 inform your understanding of the consequences of sin and the need for repentance?
Connections to Other Scriptures
Exodus 10:12-15
The plague of locusts in Egypt serves as a historical parallel, illustrating God's power to use natural phenomena as instruments of judgment.

Joel 2:1-11
The prophet Joel describes a locust invasion as a day of the Lord, symbolizing impending judgment and calling for repentance.

Luke 10:19
Jesus gives His disciples authority over scorpions, symbolizing spiritual authority over demonic forces, contrasting with the torment in Revelation.

Ephesians 6:12
This verse highlights the spiritual warfare against evil forces, relevant to understanding the spiritual nature of the locusts' torment.
The Evil Effect of Degeneracy: the Fallen StarR. Green Revelation 9:1-6
Abuse of the Best ThingsA. J. Morris.Revelation 9:1-12
Moral Evil in the UniverseD. Thomas, D. D.Revelation 9:1-12
The Evil Effects of Degeneracy: the Fallen StarR. Green.Revelation 9:1-12
The Extremity of AnguishD. Thomas, D. D.Revelation 9:1-12
The Fallen StarsCaleb D. Bradlee.Revelation 9:1-12
The Fictions of SinW. L. Watkinson.Revelation 9:1-12
The Tail of a HabitC. H. Spurgeon.Revelation 9:1-12
Why Should God Permit This Star to FallCaleb D. Bradlee.Revelation 9:1-12
Woes to ComeC. H. Spurgeon.Revelation 9:1-12
People
Abaddon, Apollyon, John
Places
Euphrates River, Patmos
Topics
Agony, Allowed, Anyone, Awful, Cause, Death, Inflicts, Kill, Mission, Months, Orders, Pain, Permitted, Power, Scorpion, Sting, Stings, Strike, Strikes, Striketh, Suffered, Torment, Tormented, Torture, Wound
Dictionary of Bible Themes
Revelation 9:5

     4500   poison
     5584   torture
     5782   agony

Revelation 9:1-16

     4113   angels, agents of judgment

Library
Another Part of My Smoke' which You Frequently Laugh at is My Pretence
31. Another part of my smoke' which you frequently laugh at is my pretence, as you say, to know what I do not know, and the parade I make of great teachers to deceive the common and ignorant people. You, of course, are a man not of smoke but of flame, or rather of lightning; you fulminate when you speak; you cannot contain the flames which have been conceived within your mouth, and like Barchochebas, the leader of the revolt of the Jews, who used to hold in his mouth a lighted straw and blow it out
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

The Comforts Belonging to Mourners
Having already presented to your view the dark side of the text, I shall now show you the light side, They shall be comforted'. Where observe: 1 Mourning goes before comfort as the lancing of a wound precedes the cure. The Antinomian talks of comfort, but cries down mourning for sin. He is like a foolish patient who, having a pill prescribed him, licks the sugar but throws away the pill. The libertine is all for joy and comfort. He licks the sugar but throws away the bitter pill of repentance. If
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jesus Heals Two Gergesene Demoniacs.
(Gergesa, Now Called Khersa.) ^A Matt. VIII. 28-34; IX. 1; ^B Mark V. 1-21; ^C Luke VIII. 26-40. ^b 1 And they came to the other side of the sea [They left in the "even," an elastic expression. If they left in the middle of the afternoon and were driven forward by the storm, they would have reached the far shore several hours before dark], ^c 26 And they arrived at the country of the Gerasenes, which is over against Galilee. ^a 28 And when he was come into the country of the Gadarenes. ^c 27 And
J. W. McGarvey—The Four-Fold Gospel

Thyatira
In the Epistle to Thyatira we have the reference to another and more intensified form of idolatry as developed and established in the days of Ahab, king of Israel; another who, like Balaam, "made Israel to sin" (1 Kings xvi. 30). Ahab was the first king who officially introduced and organised he most abominable form of heathen idolatry that the human mind ever conceived (1 Kings xvi. 33). See Revised Version, where the special significance of this abomination is conveyed and contained in the word
E.W. Bullinger—Commentary on Revelation

Triumph Over Death and the Grave
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. T he Christian soldier may with the greatest propriety, be said to war a good warfare (I Timothy 1:18) . He is engaged in a good cause. He fights under the eye of the Captain of his salvation. Though he be weak in himself, and though his enemies are many and mighty, he may do that which in other soldiers
John Newton—Messiah Vol. 2

The Eternity of God
The next attribute is, God is eternal.' Psa 90:0. From everlasting to everlasting thou art God.' The schoolmen distinguish between aevun et aeternum, to explain the notion of eternity. There is a threefold being. I. Such as had a beginning; and shall have an end; as all sensitive creatures, the beasts, fowls, fishes, which at death are destroyed and return to dust; their being ends with their life. 2. Such as had a beginning, but shall have no end, as angels and the souls of men, which are eternal
Thomas Watson—A Body of Divinity

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