Revelation 9:3
And out of the smoke, locusts descended on the earth, and they were given power like that of the scorpions of the earth.
And out of the smoke
The imagery of smoke in Revelation often symbolizes judgment and divine wrath. In the context of Revelation 9, the smoke emerges from the abyss, a place associated with demonic forces and chaos. The Greek word for smoke, "kapnos," can also imply obscurity and confusion, suggesting that what follows is a time of spiritual darkness and turmoil. This phrase sets the stage for the emergence of the locusts, indicating that their appearance is not natural but rather a result of divine judgment.

locusts descended on the earth
Locusts in the Bible are frequently associated with devastation and judgment, as seen in the plagues of Egypt (Exodus 10:12-15) and the prophetic warnings in Joel. The Greek term "akrides" refers to these destructive insects, which historically have been known to devastate crops and cause famine. In Revelation, these locusts are not ordinary; they symbolize a spiritual or demonic force unleashed upon the earth, emphasizing the severity of the judgment and the chaos that ensues.

and they were given power
The phrase "were given" indicates that the power of these locusts is not inherent but granted by a higher authority, implying divine permission. This aligns with the theme throughout Revelation that God remains sovereign, even over the forces of evil. The Greek word "exousia" for power suggests authority and capability, indicating that these locusts have a specific role to play in the unfolding divine plan.

like that of the scorpions of the earth
Scorpions are known for their painful sting, and in the biblical context, they often symbolize danger and suffering. The comparison to scorpions highlights the tormenting nature of the locusts' power. The Greek word "skorpios" emphasizes the intensity and fear associated with their sting. This imagery serves to warn of the spiritual and physical suffering that will befall those who are not sealed by God, as described earlier in Revelation. The use of scorpions underscores the severity of the judgment and the need for repentance and faithfulness to God.

Persons / Places / Events
1. Locusts
Symbolic creatures that emerge from the smoke, representing a form of divine judgment. Unlike natural locusts, these have a destructive power akin to scorpions.

2. Smoke
Originating from the abyss, the smoke symbolizes the release of evil forces upon the earth, obscuring truth and bringing chaos.

3. Scorpions
Known for their painful sting, scorpions here symbolize the torment and suffering that the locusts are empowered to inflict.

4. Earth
The realm where the locusts descend, representing humanity and the physical world subjected to this judgment.

5. Abyss
The source of the smoke and locusts, often interpreted as a place of confinement for evil spirits, indicating the unleashing of demonic forces.
Teaching Points
Understanding Divine Judgment
Revelation 9:3 illustrates the severity of God's judgment. It serves as a reminder of the consequences of sin and the reality of spiritual warfare.

Symbolism of Locusts and Scorpions
The imagery of locusts and scorpions highlights the destructive power of sin and evil. Believers are called to remain vigilant and spiritually prepared.

The Role of the Abyss
The abyss represents the source of evil and chaos. Christians are encouraged to seek refuge in Christ, who has authority over all spiritual realms.

Call to Repentance
The passage serves as a warning and a call to repentance, urging believers to turn away from sin and seek God's mercy.

Spiritual Authority in Christ
While the locusts have power to torment, believers are reminded of their authority in Christ to overcome spiritual adversities.
Bible Study Questions
1. How does the imagery of locusts in Revelation 9:3 compare to the locust plague in Exodus? What does this teach us about God's judgment?

2. In what ways can the symbolism of scorpions in this passage be applied to understanding spiritual warfare in our lives today?

3. How does the concept of the abyss in Revelation 9:3 relate to other biblical references to spiritual realms? What implications does this have for our understanding of evil?

4. What practical steps can believers take to prepare for spiritual battles, as suggested by the imagery in Revelation 9:3?

5. How does the authority given to the locusts in Revelation 9:3 contrast with the authority given to believers in Luke 10:19? How can this empower us in our daily walk with Christ?
Connections to Other Scriptures
Exodus 10:12-15
The plague of locusts in Egypt serves as a historical parallel, illustrating divine judgment through natural disasters.

Joel 2:1-11
The prophet Joel describes an army of locusts as a metaphor for an invading force, emphasizing the theme of divine judgment and repentance.

Luke 10:19
Jesus gives His disciples authority over scorpions, symbolizing spiritual authority over demonic forces, contrasting the torment described in Revelation.
Moral Evil in the UniverseD. Thomas Revelation 9:1-3
The Evil Effect of Degeneracy: the Fallen StarR. Green Revelation 9:1-6
Abuse of the Best ThingsA. J. Morris.Revelation 9:1-12
Moral Evil in the UniverseD. Thomas, D. D.Revelation 9:1-12
The Evil Effects of Degeneracy: the Fallen StarR. Green.Revelation 9:1-12
The Extremity of AnguishD. Thomas, D. D.Revelation 9:1-12
The Fallen StarsCaleb D. Bradlee.Revelation 9:1-12
The Fictions of SinW. L. Watkinson.Revelation 9:1-12
The Tail of a HabitC. H. Spurgeon.Revelation 9:1-12
Why Should God Permit This Star to FallCaleb D. Bradlee.Revelation 9:1-12
Woes to ComeC. H. Spurgeon.Revelation 9:1-12
People
Abaddon, Apollyon, John
Places
Euphrates River, Patmos
Topics
Authority, Earthly, Forth, Locusts, Midst, Possess, Power, Resembling, Scorpions, Smoke
Dictionary of Bible Themes
Revelation 9:3

     1670   symbols
     4669   locust

Revelation 9:1-16

     4113   angels, agents of judgment

Revelation 9:2-3

     4848   smoke

Library
Another Part of My Smoke' which You Frequently Laugh at is My Pretence
31. Another part of my smoke' which you frequently laugh at is my pretence, as you say, to know what I do not know, and the parade I make of great teachers to deceive the common and ignorant people. You, of course, are a man not of smoke but of flame, or rather of lightning; you fulminate when you speak; you cannot contain the flames which have been conceived within your mouth, and like Barchochebas, the leader of the revolt of the Jews, who used to hold in his mouth a lighted straw and blow it out
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

The Comforts Belonging to Mourners
Having already presented to your view the dark side of the text, I shall now show you the light side, They shall be comforted'. Where observe: 1 Mourning goes before comfort as the lancing of a wound precedes the cure. The Antinomian talks of comfort, but cries down mourning for sin. He is like a foolish patient who, having a pill prescribed him, licks the sugar but throws away the pill. The libertine is all for joy and comfort. He licks the sugar but throws away the bitter pill of repentance. If
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jesus Heals Two Gergesene Demoniacs.
(Gergesa, Now Called Khersa.) ^A Matt. VIII. 28-34; IX. 1; ^B Mark V. 1-21; ^C Luke VIII. 26-40. ^b 1 And they came to the other side of the sea [They left in the "even," an elastic expression. If they left in the middle of the afternoon and were driven forward by the storm, they would have reached the far shore several hours before dark], ^c 26 And they arrived at the country of the Gerasenes, which is over against Galilee. ^a 28 And when he was come into the country of the Gadarenes. ^c 27 And
J. W. McGarvey—The Four-Fold Gospel

Thyatira
In the Epistle to Thyatira we have the reference to another and more intensified form of idolatry as developed and established in the days of Ahab, king of Israel; another who, like Balaam, "made Israel to sin" (1 Kings xvi. 30). Ahab was the first king who officially introduced and organised he most abominable form of heathen idolatry that the human mind ever conceived (1 Kings xvi. 33). See Revised Version, where the special significance of this abomination is conveyed and contained in the word
E.W. Bullinger—Commentary on Revelation

Triumph Over Death and the Grave
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. T he Christian soldier may with the greatest propriety, be said to war a good warfare (I Timothy 1:18) . He is engaged in a good cause. He fights under the eye of the Captain of his salvation. Though he be weak in himself, and though his enemies are many and mighty, he may do that which in other soldiers
John Newton—Messiah Vol. 2

The Eternity of God
The next attribute is, God is eternal.' Psa 90:0. From everlasting to everlasting thou art God.' The schoolmen distinguish between aevun et aeternum, to explain the notion of eternity. There is a threefold being. I. Such as had a beginning; and shall have an end; as all sensitive creatures, the beasts, fowls, fishes, which at death are destroyed and return to dust; their being ends with their life. 2. Such as had a beginning, but shall have no end, as angels and the souls of men, which are eternal
Thomas Watson—A Body of Divinity

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