Psalm 86:1
Incline Your ear, O LORD, and answer me, for I am poor and needy.
A prayer of David.
This psalm is attributed to David, the second king of Israel, known for his deep relationship with God and his authorship of many psalms. David's life was marked by both triumphs and trials, making his prayers deeply personal and relatable. The title indicates that this is a prayer, highlighting the psalm's nature as a direct communication with God. David's prayers often reflect his reliance on God, a theme consistent throughout his life, as seen in 1 Samuel 13:14, where he is described as a man after God's own heart.

Incline Your ear, O LORD,
The phrase "Incline Your ear" is a plea for God's attention and intervention. It reflects the ancient Near Eastern cultural understanding of gods as beings who could be petitioned for help. The use of "LORD" in all caps signifies the Hebrew name YHWH, the covenant name of God, emphasizing a personal relationship. This request for God to listen is echoed in other scriptures, such as Psalm 17:6 and Psalm 31:2, where the psalmist seeks God's attentive presence.

and answer me,
David seeks a response from God, indicating his belief in a living, responsive deity. This expectation of divine interaction is a central tenet of biblical faith, contrasting with the impersonal nature of pagan gods. The request for an answer underscores the urgency and sincerity of David's prayer, as seen in other psalms like Psalm 4:1 and Psalm 102:2, where the psalmist calls for God's immediate response.

for I am poor and needy.
David describes himself as "poor and needy," terms that convey both material and spiritual dependence. Despite his status as king, David acknowledges his vulnerability and need for God's provision and protection. This humility is a recurring theme in scripture, as seen in Matthew 5:3, where Jesus blesses the "poor in spirit." The acknowledgment of need is a prerequisite for receiving God's grace and mercy, as illustrated in James 4:6, which states that God gives grace to the humble.

Persons / Places / Events
1. David
The author of this psalm, David is often seen as a man after God's own heart. He frequently turned to God in times of distress, demonstrating a deep reliance on divine help.

2. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal presence and faithfulness to His people. David calls upon Yahweh, highlighting a personal relationship and trust in God's character.

3. The Psalmist's Condition
David describes himself as "poor and needy," indicating a state of humility and dependence on God for deliverance and provision.
Teaching Points
The Posture of Humility
David's acknowledgment of being "poor and needy" is a model for believers to approach God with humility, recognizing our dependence on His grace and mercy.

God's Attentive Ear
The request for God to "incline Your ear" assures us that God is attentive to the cries of His people. We can have confidence that our prayers are heard.

Persistent Prayer
David's example encourages us to be persistent in prayer, continually bringing our needs before God, trusting in His timing and provision.

Trust in God's Character
By calling on the LORD, David demonstrates trust in God's unchanging nature. Believers are reminded to rely on God's faithfulness and covenant promises.

Spiritual Poverty
Recognizing our spiritual poverty apart from Christ is crucial. This awareness should drive us to seek God's presence and provision in every aspect of our lives.
Bible Study Questions
1. How does David's description of himself as "poor and needy" challenge our understanding of humility in prayer?

2. In what ways can we be assured that God hears our prayers, as David requests God to "incline Your ear"?

3. How does the concept of spiritual poverty influence our daily walk with Christ and our interactions with others?

4. What are some practical steps we can take to cultivate a posture of humility and dependence on God in our prayer life?

5. How do other scriptures, such as James 4:10 and 1 Peter 5:7, reinforce the themes found in Psalm 86:1, and how can these connections deepen our faith?
Connections to Other Scriptures
Psalm 40:17
This verse echoes the theme of being "poor and needy," where David again calls upon the Lord for help, showing a consistent pattern of reliance on God.

James 4:10
This New Testament passage speaks to the principle of humbling oneself before the Lord, which aligns with David's posture in Psalm 86:1.

1 Peter 5:7
Encourages believers to cast their anxieties on God, reflecting David's action of bringing his needs before the Lord.
A Sheaf of Prayer ArrowsAlexander MaclarenPsalm 86:1
Man's Claims on GodR. Tuck Psalm 86:1
The Psalmist's Prayers and PleasS. Conway Psalm 86:1-5
A Pattern of PrayerA. Maclaren, D. D.Psalm 86:1-17
Assurances that God Will Hear PrayerA. Maclaren, D. D.Psalm 86:1-17
Man and the Great GodHomilistPsalm 86:1-17
People
David, Korah, Psalmist
Places
Jerusalem
Topics
Afflicted, Bow, David, Ear, Ears, Gt, Incline, Lt, Needy, O, Open, Poor, Prayer, Voice
Dictionary of Bible Themes
Psalm 86:1

     5450   poverty, spiritual
     5888   inferiority
     8618   prayerfulness

Psalm 86:

     8610   prayer, asking God

Library
A Sheaf of Prayer Arrows
'Bow down Thine ear, O Lord, hear me; for I am poor and needy. 2. Preserve my soul, for I am holy: O Thou my God, save Thy servant that trusteth in Thee. 3. Be merciful unto me, O Lord: for I cry unto Thee daily. 4. Rejoice the soul of Thy servant: for unto Thee, O Lord, do I lift up my soul. 5. For Thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon Thee.'--PSALM lxxxvi. 1-5. We have here a sheaf of arrows out of a good man's quiver, shot into heaven.
Alexander Maclaren—Expositions of Holy Scripture

My Savior Whose Infinite Grace
"Thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon Thee." -- Psalm 86:5. My Savior whose infinite grace Most kindly encompasses me, Whose goodness more brightly I trace, The more of my life that I see. -- The sins that I mournfully own, Thy meekness and mercy exalt, -- And sweet is the voice from Thy throne, That tenderly shows me a fault. Even now, while my praises arise, A sorrowful spirit is mine; A spirit Thou wilt not despise, For O! it is mourning
Miss A. L. Waring—Hymns and Meditations

That it is Profitable to Communicate Often
The Voice of the Disciple Behold I come unto Thee, O Lord, that I may be blessed through Thy gift, and be made joyful in Thy holy feast which Thou, O God, of Thy goodness hast prepared for the poor.(1) Behold in Thee is all that I can and ought to desire, Thou art my salvation and redemption, my hope and strength, my honour and glory. Therefore rejoice the soul of Thy servant this day, for unto Thee, O Lord Jesus, do I lift up my soul.(2) I long now to receive Thee devoutly and reverently, I desire
Thomas A Kempis—Imitation of Christ

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

Sermons of St. Bernard on the Passing of Malachy
Sermon I (November 2, 1148.)[1005] 1. A certain abundant blessing, dearly beloved, has been sent by the counsel of heaven to you this day; and if it were not faithfully divided, you would suffer loss, and I, to whom of a surety this office seems to have been committed, would incur danger. I fear therefore your loss, I fear my own damnation,[1006] if perchance it be said, The young children ask bread, and no man offereth it unto them.[1007] For I know how necessary for you is the consolation which
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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