Psalm 79:12
Pay back into the laps of our neighbors sevenfold the reproach they hurled at You, O Lord.
Pay back into the laps of our neighbors
This phrase reflects a plea for divine retribution against those who have wronged God's people. In biblical times, the "lap" was considered a place where one received blessings or consequences, symbolizing personal accountability. The request for repayment suggests a desire for justice, aligning with the principle of divine retribution found throughout Scripture, such as in Deuteronomy 32:35, where God declares vengeance is His.

sevenfold
The use of "sevenfold" signifies completeness and perfection in biblical numerology. It implies a full and complete measure of justice, reflecting the severity of the offense. This concept is echoed in other scriptures, such as Genesis 4:15, where God promises a sevenfold vengeance on anyone who harms Cain, indicating a comprehensive and divine response to wrongdoing.

the reproach they hurled at You, O Lord
The reproach mentioned here is not just against the people of Israel but is seen as an affront to God Himself. This reflects the biblical understanding that offenses against God's people are offenses against God. The cultural context of honor and shame in the ancient Near East highlights the seriousness of such reproach. This idea is paralleled in the New Testament, where Jesus identifies with His followers, as seen in Acts 9:4, when He asks Saul why he is persecuting Him, equating the persecution of Christians with persecution of Christ Himself.

Persons / Places / Events
1. Asaph
The author of Psalm 79, Asaph was a prominent Levite singer and seer in David's court, known for his role in temple worship and his contributions to the Psalms.

2. Israel
The nation of God's chosen people, who are experiencing devastation and seeking divine justice against their enemies.

3. Neighbors
Refers to the surrounding nations that have attacked and reproached Israel, mocking their God.

4. The Temple
The holy place in Jerusalem that has been defiled by foreign invaders, a central theme of lament in this Psalm.

5. God (Yahweh)
The covenant-keeping God of Israel, who is called upon to act in justice and restore His people.
Teaching Points
Divine Justice
The psalmist's plea for a sevenfold repayment reflects a desire for complete and perfect justice, rooted in the Hebrew concept of "shalam," meaning to make whole or complete.

God's Reputation
The reproach hurled at God by the enemies is a serious offense, highlighting the importance of God's honor and reputation among the nations.

Prayer in Distress
In times of national or personal crisis, believers are encouraged to turn to God in prayer, seeking His intervention and justice.

Trust in God's Timing
While the psalmist calls for immediate retribution, believers are reminded to trust in God's perfect timing and wisdom in dealing with injustice.

Forgiveness and Vengeance
While the psalmist seeks vengeance, Christians are called to forgive and leave vengeance to God, as taught in the New Testament.
Bible Study Questions
1. How does the historical context of Israel's enemies help us understand the psalmist's plea for justice in Psalm 79:12?

2. In what ways does the concept of "sevenfold" repayment reflect God's nature and His approach to justice?

3. How can we reconcile the psalmist's call for vengeance with Jesus' teaching on forgiveness and loving our enemies?

4. What are some practical ways we can trust in God's justice when we face personal or communal injustices today?

5. How does understanding God's reputation and honor influence our prayers and actions in the face of opposition or reproach?
Connections to Other Scriptures
Leviticus 26
Discusses the consequences of Israel's disobedience, including being overrun by enemies, which provides context for the lament in Psalm 79.

Deuteronomy 32
Contains the Song of Moses, which speaks of God's vengeance and recompense, echoing the plea for divine justice in Psalm 79:12.

Revelation 6
The souls under the altar cry out for God to avenge their blood, similar to the call for retribution in Psalm 79.

Romans 12
Paul instructs believers to leave vengeance to God, which aligns with the psalmist's appeal for God to repay the enemies.
VengeanceHomilistPsalm 79:12
An Imprecatory PsalmS. Conway Psalm 79:1-13
Good Men God's InheritanceHomilistPsalm 79:1-13
Prayer for Deliverance from SufferingC. Short Psalm 79:1-13
The Inhumanity of Man and the Mixture of Good and EvilHomilistPsalm 79:1-13
People
Asaph, Jacob, Psalmist
Places
Jerusalem
Topics
Bitter, Bosom, Breast, Hurled, Laps, Neighbors, Neighbours, O, Pay, Punishment, Render, Reproach, Reproached, Return, Seven, Sevenfold, Seven-fold, Taunted, Taunts, Turn, Wherewith
Dictionary of Bible Themes
Psalm 79:12

     1653   numbers, 6-10

Library
The Attack on the Scriptures
[Illustration: (drop cap B) A Greek Warrior] But troubled times came again to Jerusalem. The great empires of Babylon and Assyria had passed away for ever, exactly as the prophets of Israel had foretold; but new powers had arisen in the world, and the great nations fought together so constantly that all the smaller countries, and with them the Kingdom of Judah, changed hands very often. At last Alexander the Great managed to make himself master of all the countries of the then-known world. Alexander
Mildred Duff—The Bible in its Making

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

A Summary of the Christian Life. Of Self-Denial.
The divisions of the chapter are,--I. The rule which permits us not to go astray in the study of righteousness, requires two things, viz., that man, abandoning his own will, devote himself entirely to the service of God; whence it follows, that we must seek not our own things, but the things of God, sec. 1, 2. II. A description of this renovation or Christian life taken from the Epistle to Titus, and accurately explained under certain special heads, sec. 3 to end. 1. ALTHOUGH the Law of God contains
Archpriest John Iliytch Sergieff—On the Christian Life

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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