◄ Psalm 7:6 ►
Arise, O LORD, in Your anger; rise up against the fury of my enemies. Awake, my God, and ordain judgment.
Study Bible
Arise, O LORD, in Your anger;
This phrase is a call for divine intervention, reflecting the psalmist's belief in God's righteous anger against injustice. The concept of God arising is often used in the Psalms to depict God taking action (Psalm 3:7, Psalm 68:1). The anger of the Lord is not capricious but is a response to sin and evil, aligning with His holiness and justice. This reflects the biblical theme that God is a righteous judge who is angered by wickedness (Psalm 7:11).

rise up against the fury of my enemies.
The psalmist seeks God's intervention against his adversaries, who are characterized by their intense anger and hostility. This reflects the historical context of David's life, who faced numerous enemies, including King Saul and his own son Absalom. The plea for God to rise up suggests a belief in God's sovereignty and power over human affairs. It also echoes the broader biblical narrative where God defends His people against their enemies (Exodus 14:14).

Awake, my God,
The call for God to "awake" is a metaphorical expression, as God neither slumbers nor sleeps (Psalm 121:4). It signifies a desire for God to act swiftly and decisively. This anthropomorphic language is used to express urgency and desperation, common in Hebrew poetry. It underscores the psalmist's personal relationship with God, addressing Him as "my God," indicating trust and reliance.

and ordain judgment.
The request for God to "ordain judgment" highlights the psalmist's appeal for divine justice. In the ancient Near Eastern context, judgment was often associated with the king's role as a judge. Here, God is seen as the ultimate judge who can bring about true justice. This connects to the broader biblical theme of God's judgment, which is both a present reality and an eschatological hope (Isaiah 11:4, Revelation 20:12). The psalmist's plea anticipates the final judgment when God will set all things right.

Persons / Places / Events
1. David
The author of the psalm, who is seeking God's intervention against his enemies. David often found himself in situations where he needed divine justice and protection.

2. The LORD (Yahweh)
The covenant God of Israel, whom David calls upon to act in righteousness and justice.

3. Enemies
Those who are opposing David, possibly including King Saul or other adversaries who sought his harm.

4. Judgment
The divine intervention and justice that David is seeking from God against his adversaries.

5. The Setting
This psalm is a plea for justice, likely composed during a time of personal distress and persecution.
Teaching Points
God's Righteous Anger
Understand that God's anger is a response to injustice and sin. It is not like human anger, which can be irrational or selfish.

Divine Justice
Trust in God's perfect timing and justice. Like David, we should seek God's intervention rather than taking revenge ourselves.

Prayer in Distress
In times of trouble, turn to God in prayer, asking for His guidance and deliverance. David's example shows us the importance of seeking God earnestly.

Faith in God's Sovereignty
Have confidence in God's control over all situations. Even when surrounded by adversaries, remember that God is sovereign and just.

Awakening to God's Presence
Be aware of God's presence and activity in your life. David's call for God to "awake" is a reminder to be spiritually alert and attuned to God's work.
Bible Study Questions
1. How does David's approach to his enemies in Psalm 7:6 reflect his faith in God's justice, and how can we apply this in our own conflicts?

2. In what ways does the concept of God's righteous anger challenge or comfort you in your understanding of His character?

3. How can we balance the desire for justice with the call to love our enemies, as taught in the New Testament?

4. Reflect on a time when you felt surrounded by adversaries. How did you seek God's intervention, and what was the outcome?

5. How does the theme of divine justice in Psalm 7:6 connect with the teachings of Jesus in the Sermon on the Mount regarding how we should treat those who oppose us?
Connections to Other Scriptures
Psalm 3
Another psalm of David where he calls upon God for deliverance from his enemies, showing a consistent theme of seeking divine intervention.

1 Samuel 24
The account of David sparing Saul's life, illustrating David's reliance on God's judgment rather than taking matters into his own hands.

Romans 12:19
Paul’s teaching on leaving vengeance to God, which echoes David's reliance on divine justice rather than personal retribution.
Sermons
The First of the Imprecatory PsalmsJoseph Hammond.Psalm 7:6
An Appeal from the SlanderedWilliam Nicholson, D. D.Psalm 7:1-17
David and His EnemiesThomas Wilcocks.Psalm 7:1-17
Exemplary Conduct Under Social TrialHomilistPsalm 7:1-17
The Ferocity of PersecutorsJeremiah Burroughs.Psalm 7:1-17
The Slandered Saint Appealing to His GodC. Clemance Psalm 7:1-17
Trust in GodJ. P. Wright.Psalm 7:1-17
Trust in GodC. Short Psalm 7:1-17
Turning to God in Time of NeedF. B. Meyer, B. A.Psalm 7:1-17
People
David, Psalmist
Places
Jerusalem
Topics
Adversaries, Anger, Appointed, Arise, Arouse, Awake, Commanded, Decree, Enemies, Fury, Hast, Haters, Indignation, Judging, Judgment, Justice, Lift, Lifted, O, Oppressors, Orders, Rage, Raging, Rise, Thyself, Wrath, Yea
Dictionary of Bible Themes
Psalm 7:6

     5360   justice, God
     5534   sleep, spiritual

Library
January the Twenty-Ninth Noble Revenge
"I have delivered him that without cause is mine enemy." --PSALM vii. 4. That is the noblest revenge, and in those moments David had intimate knowledge of the spirit of his Lord. "If thine enemy hunger, feed him!" Evil for good is devil-like. To receive a favour and to return a blow! To obtain the gift of language, and then to use one's speech to curse the giver! To use a sacred sword is unholy warfare! All this is devil-like. Evil for evil is beast-like. Yes, the dog bites back when it is …
John Henry Jowett—My Daily Meditation for the Circling Year

Turn or Burn
In the first place, what is the turning here meant? In the second place let us dwell on the necessity there is for men's turning, otherwise God will punish them; and then thirdly, let me remind you of the means whereby men can be turned from the error of their ways, and the weakness and frailty of their nature amended by the power of divine grace. I. In the first place, my hearers, let me endeavour to explain to you the NATURE OF THE TURNING HERE MEANT. It says--"if he turn not he will whet his sword." …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Self-Respect and Self-Righteousness
PSALM vii. 8. Give sentence for me, O Lord, according to my righteousness; and according to the innocency that is in me. Is this speech self-righteous? If so, it is a bad speech; for self- righteousness is a bad temper of mind; there are few worse. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, God is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar. …
Charles Kingsley—The Good News of God

Love for Hate, the True Quid Pro Quo
'And the men of David said unto him, Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily. 5. And it came to pass afterward, that David's heart smote him, because he had out off Saul's skirt. 6. And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord's anointed, to stretch forth mine hand against …
Alexander Maclaren—Expositions of Holy Scripture

A Bundle of Proverbs
'Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly. 23. The heart of the wise teacheth his mouth, and addeth learning to his lips. 24. Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. 25. There is a way that seemeth right unto a man, but the end thereof are the ways of death. 26. He that laboureth laboureth for himself; for his mouth craveth it of him. 27. An ungodly man diggeth up evil: and in his lips there is as a …
Alexander Maclaren—Expositions of Holy Scripture

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest …
Thomas A Kempis—Imitation of Christ

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name …
Alexander Maclaren—The Life of David

Twenty-Third Lesson Bear Fruit, that the Father May Give what Ye Ask;'
Bear fruit, that the Father may give what ye ask;' Or, Obedience the Path to Power in Prayer. Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask the Father in my name, He may give it you.'--John xv. 16. The fervent effectual prayer of a righteous man availeth much.'--James. v. 16. THE promise of the Father's giving whatsoever we ask is here once again renewed, in such a connection as …
Andrew Murray—With Christ in the School of Prayer

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Calvin -- Enduring Persecution for Christ
John Calvin was born in 1509, at Noyon, France. He has been called the greatest of Protestant commentators and theologians, and the inspirer of the Puritan exodus. He often preached every day for weeks in succession. He possest two of the greatest elements in successful pulpit oratory, self-reliance and authority. It was said of him, as it was afterward said of Webster, that "every word weighed a pound." His style was simple, direct, and convincing. He made men think. His splendid contributions to …
Various—The World's Great Sermons, Volume I

Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament

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