Psalm 33:21
For our hearts rejoice in Him, since we trust in His holy name.
For our hearts rejoice in Him
The phrase "our hearts rejoice" speaks to the deep, inner joy that believers experience. The Hebrew word for "rejoice" is "שָׂמַח" (samach), which conveys a sense of gladness and delight. This joy is not superficial or fleeting but is rooted in the heart, the center of one's being. In biblical times, the heart was considered the seat of emotions, thoughts, and will. The joy mentioned here is a profound, spiritual joy that comes from a relationship with God. The phrase "in Him" emphasizes that this joy is not based on external circumstances but is found in God Himself. This reflects a deep, personal connection with the Creator, who is the source of true joy.

since we trust
The word "trust" is translated from the Hebrew "בָּטַח" (batach), which means to have confidence or to rely upon. Trust in the biblical sense is not merely intellectual assent but involves a wholehearted reliance on God. It is an active, living faith that affects every aspect of life. Trusting in God implies a surrender of one's own understanding and a commitment to follow His ways. Historically, the Israelites were called to trust in God amidst various challenges, from wandering in the desert to facing powerful enemies. This trust is a response to God's faithfulness and His proven character throughout history.

in His holy name
The "holy name" of God refers to His character and attributes. In Hebrew, the word for "holy" is "קָדוֹשׁ" (qadosh), which means set apart, sacred, or pure. God's name represents His essence and His reputation. In ancient Israel, names were significant and often reflected the nature or destiny of a person. God's name is holy because He is holy, and it is a reminder of His otherness and purity. Trusting in His holy name means relying on His unchanging nature and His promises. Throughout Scripture, God's name is associated with His power, presence, and provision. It is a source of comfort and strength for believers, who can call upon His name in times of need. The holiness of God's name also calls believers to live lives that reflect His character, set apart for His purposes.

Persons / Places / Events
1. The Psalmist
The author of Psalm 33, traditionally attributed to David, who expresses trust and joy in the Lord.

2. The Lord (Yahweh)
The central figure in the Psalm, whose holy name is the source of trust and joy for the believers.

3. The Congregation of Israel
The implied audience of the Psalm, representing the collective people of God who are called to trust and rejoice in Him.
Teaching Points
Joy Rooted in Trust
Our joy is deeply connected to our trust in God. When we place our confidence in His holy name, we find a profound sense of joy that transcends circumstances.

The Power of God's Name
The name of the Lord is not just a label but a representation of His character and promises. Trusting in His name means relying on His faithfulness and sovereignty.

Heartfelt Rejoicing
True rejoicing comes from the heart. It is an internal response to the external reality of God's trustworthiness and love.

Trust as a Foundation
Trusting in God is foundational to our relationship with Him. It is through trust that we experience His peace and joy.

Community of Believers
As a community, believers are called to collectively trust and rejoice in the Lord, encouraging one another in faith.
Bible Study Questions
1. How does trusting in God's holy name lead to joy in your personal life?

2. In what ways can you cultivate a deeper trust in God amidst challenging circumstances?

3. How does the concept of God's name as a "strong tower" provide comfort and assurance in your daily walk?

4. Reflect on a time when rejoicing in the Lord changed your perspective on a difficult situation. What did you learn from that experience?

5. How can you encourage others in your community to trust and rejoice in the Lord, especially during times of uncertainty?
Connections to Other Scriptures
Psalm 9:10
This verse emphasizes trusting in God's name, similar to Psalm 33:21, highlighting the theme of reliance on God's character.

Proverbs 18:10
Describes the name of the Lord as a strong tower, reinforcing the idea of safety and trust in God's name.

Philippians 4:4
Encourages believers to rejoice in the Lord always, paralleling the joy found in trusting God as mentioned in Psalm 33:21.

Romans 15:13
Speaks of joy and peace in believing, which aligns with the joy and trust expressed in Psalm 33:21.
A Call to True WorshipHomilistPsalm 33:1-22
Joy in GodC. Clemance Psalm 33:1-22
Praise ComelyR. Roberts.Psalm 33:1-22
Praise is ComelyB. Whichcote, D. D.Psalm 33:1-22
Praise to the God of Creation, Providence, and GraceT. W. Chambers, D. D.Psalm 33:1-22
The Duty of PraiseJ. Adams, M. A.Psalm 33:1-22
The Gratitude of the UprightJ. Saurin.Psalm 33:1-22
The Spirit of RejoicingJ. H. Jowett, M. A.Psalm 33:1-22
The Toy Which the Righteous Haw in GodPsalm 33:1-22
This is a Hymn of Praise to GodW. Forsyth Psalm 33:1-22
What God's People Possess in HimC. Short Psalm 33:12-22
A Description of True WorshipHomilistPsalm 33:20-22
Waiting for the LordW. Jay.Psalm 33:20-22
People
David, Psalmist
Places
Jerusalem
Topics
Confided, Glad, Heart, Hearts, Holy, Hope, Joy, Rejoice, Rejoices, Trust, Trusted, Yea
Dictionary of Bible Themes
Psalm 33:21

     1065   God, holiness of
     5015   heart, and Holy Spirit
     8162   spiritual vitality

Psalm 33:18-22

     8031   trust, importance

Psalm 33:20-22

     9612   hope, in God

Library
The Work of the Holy Spirit in the Material Universe.
There are many who think of the work of the Holy Spirit as limited to man. But God reveals to us in His Word that the Holy Spirit's work has a far wider scope than this. We are taught in the Bible that the Holy Spirit has a threefold work in the material universe. I. The creation of the material universe and of man is effected through the agency of the Holy Spirit. We read in Ps. xxxiii. 6, "By the word of the LORD were the heavens made; and all the host of them by the breath of His mouth." We
R. A. Torrey—The Person and Work of The Holy Spirit

Two Standpoints.
"By the word of the Lord were the heavens made; and all the host of them by the breath of His mouth."-- Psalm xxxiii. 6. The work of the Holy Spirit that most concerns us is the renewing of the elect after the image of God. And this is not all. It even savors of selfishness and irreverence to make this so prominent, as tho it were His only work. The redeemed are not sanctified without Christ, who is made to them sanctification; hence the work of the Spirit must embrace the Incarnation of the Word
Abraham Kuyper—The Work of the Holy Spirit

The Indwelling and Outgoing Works of God.
"And all the host of them by the breath of His mouth."--Psalm xxxiii. 6. The thorough and clear-headed theologians of the most flourishing periods of the Church used to distinguish between the indwelling and outgoing works of God. The same distinction exists to some extent in nature. The lion watching his prey differs widely from the lion resting among his whelps. See the blazing eye, the lifted head, the strained muscles and panting breath. One can see that the crouching lion is laboring intensely.
Abraham Kuyper—The Work of the Holy Spirit

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Excursus on the Worship of the Early Church.
(Percival, H. R.: Johnson's Universal Cyclopædia, Vol. V., s.v. Liturgics.) St. Paul is by some learned writers supposed to have quoted in several places the already existing liturgy, especially in I. Cor. ij. 9., [183] and there can be no doubt that the Lord's prayer was used and certain other formulas which are referred to by St. Luke in the Acts of the Apostles [184] as "the Apostles' prayers." How early these forms were committed to writing has been much disputed among the learned, and
Philip Schaff—The Seven Ecumenical Councils

"Nunc Dimittis"
We shall note, this morning, first, that every believer may be assured of departing in peace; but that, secondly, some believers feel a special readiness to depart now: "Now lettest thou thy servant depart in peace;" and, thirdly, that there are words of encouragement to produce in us the like readiness: "according to thy word." There are words of Holy Writ which afford richest consolation in prospect of departure. I. First, then, let us start with the great general principle, which is full of comfort;
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Principle of Life in the Creature.
"By His Spirit He hath garnished the heavens; His hand hath formed the crooked serpent."-- Job xxvi. 13. We have seen that the work of the Holy Spirit consists in leading all creation to its destiny, the final purpose of which is the glory of God. However, God's glory in creation appears in various degrees and ways. An insect and a star, the mildew on the wall and the cedar on Lebanon, a common laborer and a man like Augustine, are all the creatures of God; yet how dissimilar they are, and how varied
Abraham Kuyper—The Work of the Holy Spirit

They all Hold Swords, Being Expert in War; Every Man Hath his Sword Upon his Thigh Because of Fear in the Night.
They all hold swords to engage in combat with the soul which, by a secret presumption, attributes to self what belongs to God only; and this causes them to exclaim with united voice; Who is like unto God? The Divine Righteousness is the first that comes to fight with and destroy the self-righteousness of the creature, and then comes strength to bring to naught the power of man, and causing him to enter by experience of his own infinite weakness into the strength of the Lord (Psalm lxxi. 16), teaches
Madame Guyon—Song of Songs of Solomon

The Creation
Q-7: WHAT ARE THE DECREES OF GOD? A: The decrees of God are his eternal purpose, according to the counsel of his will, whereby, for his own glory, he has foreordained whatsoever shall come to pass. I have already spoken something concerning the decrees of God under the attribute of his immutability. God is unchangeable in his essence, and he-is unchangeable in his decrees; his counsel shall stand. He decrees the issue of all things, and carries them on to their accomplishment by his providence; I
Thomas Watson—A Body of Divinity

The Holy Spirit in Relation to the Father and the Son. ...
The Holy Spirit in relation to the Father and the Son. Under this heading we began by considering Justin's remarkable words, in which he declares that "we worship and adore the Father, and the Son who came from Him and taught us these things, and the host of the other good angels that attend Him and are made like unto Him, and the prophetic Spirit." Hardly less remarkable, though in a very different way, is the following passage from the Demonstration (c. 10); and it has a special interest from the
Irenæus—The Demonstration of the Apostolic Preaching

The Host of Heaven and of Earth.
"The Spirit of God hath made me."--Job xxxiii. 4. Understanding somewhat the characteristic note of the work of the Holy Spirit, let us see what this work was and is and shall be. The Father brings forth, the Son disposes and arranges, the Holy Spirit perfects. There is one God and Father of whom are all things, and one Lord Jesus Christ through whom are all things; but what does the Scripture say of the special work the Holy Spirit did in creation and is still doing? For the sake of order we examine
Abraham Kuyper—The Work of the Holy Spirit

Easter Tuesday
Second Sermon. Same Text. Acts 13, 26-39. THE WORD AND THE RESURRECTION.[1] [Footnote 1: This sermon appeared first in the Church Postil, the Explanation of the Epistle and Gospel Texts from Easter to Advent. Printed by Hans Lufft, Wittenberg, 1559.] 1. This sermon was preached by Paul in the synagogue at Antioch of Pisidia, where were gathered with the Jews some Greek converts. Wherever in a city Jews were to be found, there also were their synagogues in which they taught and preached; and many
Martin Luther—Epistle Sermons, Vol. II

How the Whole and the Sick are to be Admonished.
(Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever.
Leo the Great—Writings of Leo the Great

The Providence of God
Q-11: WHAT ARE GOD'S WORKS OF PROVIDENCE? A: God's works of providence are the acts of his most holy, wise, and powerful government of his creatures, and of their actions. Of the work of God's providence Christ says, My Father worketh hitherto and I work.' John 5:17. God has rested from the works of creation, he does not create any new species of things. He rested from all his works;' Gen 2:2; and therefore it must needs be meant of his works of providence: My Father worketh and I work.' His kingdom
Thomas Watson—A Body of Divinity

The Power of God
The next attribute is God's power. Job 9:19. If I speak of strength, lo, he is strong.' In this chapter is a magnificent description of God's power. Lo, he is strong.' The Hebrew word for strong signifies a conquering, prevailing strength. He is strong.' The superlative degree is intended here; viz., He is most strong. He is called El-shaddai, God almighty. Gen 17:7. His almightiness lies in this, that he can do whatever is feasible. Divines distinguish between authority and power. God has both.
Thomas Watson—A Body of Divinity

Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best
Thomas Traherne—Centuries of Meditations

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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