Psalm 28:9
Save Your people and bless Your inheritance; shepherd them and carry them forever.
Save Your people
This phrase is a plea for divine intervention and protection. In the context of ancient Israel, "Your people" refers to the Israelites, God's chosen nation. The concept of salvation is central to the biblical narrative, with God repeatedly delivering Israel from physical and spiritual enemies. This plea echoes the broader biblical theme of God as a savior, seen in passages like Exodus 14:13-14, where God delivers the Israelites from Egypt. It also foreshadows the ultimate salvation through Jesus Christ, who is seen as the fulfillment of God's promise to save His people from their sins (Matthew 1:21).

and bless Your inheritance;
The term "inheritance" refers to the land and people of Israel, which God promised to Abraham and his descendants (Genesis 12:7). In a broader theological sense, it also encompasses the spiritual blessings and promises given to God's people. The request for blessing is a call for God's favor, provision, and protection. This reflects the covenant relationship between God and Israel, where God promises to bless those who are faithful to Him (Deuteronomy 28:1-14). In the New Testament, believers in Christ are considered God's inheritance, as seen in Ephesians 1:18, where Paul speaks of the riches of God's glorious inheritance in the saints.

shepherd them
The imagery of God as a shepherd is a powerful biblical metaphor for guidance, care, and protection. This reflects the pastoral culture of ancient Israel, where shepherds played a crucial role in tending to their flocks. The shepherd metaphor is prevalent throughout Scripture, notably in Psalm 23, where the Lord is depicted as a shepherd who provides and cares for His sheep. This imagery is fulfilled in Jesus Christ, who identifies Himself as the Good Shepherd in John 10:11, emphasizing His role in leading, protecting, and sacrificing for His people.

and carry them forever.
The phrase "carry them forever" suggests enduring support and sustenance. It implies God's eternal commitment to His people, ensuring their well-being and security. This reflects the everlasting nature of God's covenant with Israel, as seen in passages like Isaiah 46:4, where God promises to sustain and carry His people even to old age. In the New Testament, this eternal care is mirrored in the promise of eternal life through Jesus Christ, who assures His followers of His constant presence and support (Matthew 28:20). The idea of being carried by God also resonates with the concept of divine grace, where believers are upheld not by their strength but by God's unending love and mercy.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 28, David was the second king of Israel and a man after God's own heart. His psalms often reflect his deep reliance on God.

2. God
The central figure in this verse, God is depicted as the Savior, Shepherd, and Sustainer of His people.

3. Israel (Your people)
Refers to the nation of Israel, God's chosen people, who are often the subject of His promises and blessings.

4. Inheritance
This term refers to the people of Israel as God's possession, highlighting their special status and relationship with Him.

5. Shepherding
A metaphor for God's guidance and care, reflecting the pastoral culture of ancient Israel and the role of a shepherd in leading and protecting the flock.
Teaching Points
God as Savior and Shepherd
Recognize God's dual role as both Savior and Shepherd in our lives. He not only rescues us from danger but also guides us daily.

The Blessing of Being God's Inheritance
Understand the privilege and responsibility of being considered God's inheritance. This status calls for a life of holiness and dedication.

Dependence on God's Sustaining Power
Trust in God's ability to carry us through life's challenges. His promise to "carry them forever" assures us of His eternal support.

The Role of Shepherding in Christian Leadership
Reflect on how Christian leaders are called to emulate God's shepherding nature, providing guidance, protection, and care for their communities.

Eternal Security in God's Care
Find comfort in the assurance that God will never abandon His people. His commitment to "carry them forever" speaks to His unending faithfulness.
Bible Study Questions
1. How does the imagery of God as a shepherd in Psalm 28:9 enhance your understanding of His character and care for His people?

2. In what ways can you apply the concept of being God's inheritance to your daily life and spiritual walk?

3. How does the promise of God carrying His people forever provide comfort and assurance in times of uncertainty or difficulty?

4. Reflect on the role of shepherding in your own life. How can you emulate God's shepherding qualities in your relationships and responsibilities?

5. Consider the connection between Psalm 28:9 and John 10:11-14. How does Jesus' role as the Good Shepherd fulfill the promises and imagery found in this psalm?
Connections to Other Scriptures
Psalm 23
This psalm also uses the shepherd metaphor, emphasizing God's guidance, provision, and protection.

John 10:11-14
Jesus refers to Himself as the Good Shepherd, connecting the Old Testament imagery to His role in the New Testament.

1 Peter 5:2-4
Peter exhorts church leaders to shepherd God's flock, drawing on the same imagery of care and leadership.

Deuteronomy 9:29
This verse speaks of Israel as God's inheritance, reinforcing the idea of a special, chosen relationship.
A Benevolent PrayerJ. E. Scott.Psalm 28:9
A Prayer for the Church MilitantPsalm 28:9
An Intercession Sublimely CatholicHomilistPsalm 28:9
The Secret Source of the Saints' SuppliesPsalm 28:9
Man's Cry and God's ResponseW. Forsyth Psalm 28:1-9
Providence and PrayerC. Clemance Psalm 28:1-9
The Oppressed Righteous KingC. Short Psalm 28:1-9
People
David, Psalmist
Places
Jerusalem
Topics
29, Bear, Bless, Blessing, Carry, David, Feed, Forever, Guide, Heritage, Inheritance, Lift, Lifted, O, Psalm, Save, Saviour, Shepherd, Tend
Dictionary of Bible Themes
Psalm 28:9

     1220   God, as shepherd
     5409   metaphor
     7021   church, OT anticipations
     7141   people of God, OT
     7786   shepherd, king and leader
     8136   knowing God, effects
     8491   watchfulness, divine

Psalm 28:1-9

     8610   prayer, asking God

Psalm 28:8-9

     1305   God, activity of
     6028   sin, deliverance from

Library
Exegetic.
(i) As of the De Spiritu Sancto, so of the Hexæmeron, no further account need be given here. It may, however, be noted that the Ninth Homily ends abruptly, and the latter, and apparently more important, portion of the subject is treated of at less length than the former. Jerome [472] and Cassiodorus [473] speak of nine homilies only on the creation. Socrates [474] says the Hexæmeron was completed by Gregory of Nyssa. Three orations are published among Basil's works, two on the creation
Basil—Basil: Letters and Select Works

Christ is All
MY text is so very short that you cannot forget it; and, I am quite certain, if you are Christians at all, you will be sure to agree with it. What a multitude of religions there is in this poor wicked world of ours! Men have taken it into their heads to invent various systems of religion and if you look round the world, you will see scores of different sects; but it is a great fact that, while there is a multitude of false religions, there is but one that is true. While there are many falsehoods,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

The Great Privilege of those that are Born of God
"Whosoever is born of God doth not commit sin." 1 John 3:9. 1. It has been frequently supposed, that the being born of God was all one with the being justified; that the new birth and justification were only different expressions, denoting the same thing: It being certain, on the one hand, that whoever is justified is also born of God; and, on the other, that whoever is born of God is also justified; yea, that both these gifts of God are given to every believer in one and the same moment. In one
John Wesley—Sermons on Several Occasions

Religion Pleasant to the Religious.
"O taste and see how gracious the Lord is; blessed is the man that trusteth in Him."--Psalm xxxiv. 8. You see by these words what love Almighty God has towards us, and what claims He has upon our love. He is the Most High, and All-Holy. He inhabiteth eternity: we are but worms compared with Him. He would not be less happy though He had never created us; He would not be less happy though we were all blotted out again from creation. But He is the God of love; He brought us all into existence,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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