I hate the mob of evildoers, and refuse to sit with the wicked. I hate the mob of evildoersThe psalmist expresses a strong aversion to those who engage in evil deeds. This sentiment reflects a deep commitment to righteousness and a desire to distance oneself from sin. The term "mob" suggests a collective group, indicating that evil often thrives in community, where individuals may feel emboldened by numbers. This aligns with biblical teachings that warn against the influence of corrupt company (1 Corinthians 15:33). The psalmist's hatred is not personal animosity but a righteous indignation against sin, echoing God's own disdain for wickedness (Proverbs 6:16-19). This phrase also highlights the importance of discernment in choosing one's associations, as seen in the wisdom literature of the Old Testament. and refuse to sit with the wicked Persons / Places / Events 1. DavidThe author of this Psalm, King David, is expressing his commitment to righteousness and his disdain for wickedness. 2. Assembly of Evildoers This refers to groups or gatherings of people who engage in sinful or immoral activities. 3. The Wicked Individuals who live in opposition to God's laws and principles. 4. Temple Worship The context of the Psalm suggests a setting of worship and purity, contrasting with the assembly of evildoers. 5. Israel The nation to whom the Psalm was originally addressed, emphasizing the importance of communal holiness. Teaching Points Commitment to RighteousnessAs believers, we are called to live lives that reflect God's holiness, avoiding associations that could lead us astray. Discernment in Relationships We must be discerning about the company we keep, ensuring that our relationships encourage us in our faith. Separation from Sin While we are in the world, we are not of the world. We must actively choose to separate ourselves from sinful influences. Influence and Witness Our refusal to participate in wickedness serves as a testimony to others about the transformative power of a life dedicated to God. Community and Accountability Surrounding ourselves with fellow believers provides strength and accountability in our walk with Christ. Bible Study Questions 1. How does David's refusal to sit with the wicked challenge us in our daily interactions and relationships?2. In what ways can we apply the principle of separation from evildoers in our modern context without becoming isolated from the world? 3. How do the additional scriptures reinforce the message of Psalm 26:5, and what practical steps can we take to live them out? 4. What are some potential consequences of associating with those who live in opposition to God's ways, and how can we guard against them? 5. How can we balance the call to be separate from the wicked with the Great Commission to reach out to the lost? Connections to Other Scriptures Psalm 1This Psalm contrasts the way of the righteous with the way of the wicked, similar to David's refusal to associate with evildoers. Proverbs 4:14-15 Advises avoiding the path of the wicked, aligning with David's commitment to not sit with them. 2 Corinthians 6:14-17 Paul speaks about not being unequally yoked with unbelievers, echoing the separation from wickedness. Ephesians 5:11 Encourages believers to have no fellowship with the unfruitful works of darkness, reinforcing the theme of separation from evil. James 4:4 Warns against friendship with the world, which is enmity with God, similar to David's stance against the wicked.
People David, PsalmistPlaces JerusalemTopics Assembly, Band, Company, Congregation, Doers, Evil, Evildoers, Evil-doers, Gathering, Hate, Hated, Hater, Refuse, Sat, Seated, Sinners, Sit, Wicked, WrongdoersDictionary of Bible Themes Psalm 26:4Library Question of the Comparison Between the Active and the Contemplative LifeI. Is the Active Life preferable to the Contemplative? Cardinal Cajetan, On Preparation for the Contemplative Life S. Augustine, Confessions, X., xliii. 70 " On Psalm xxvi. II. Is the Active Life more Meritorious than the Contemplative? III. Is the Active Life a Hindrance to the Contemplative Life? Cardinal Cajetan, On the True Interior Life S. Augustine, Sermon, CCLVI., v. 6 IV. Does the Active Life precede the Contemplative? I Is the Active Life preferable to the Contemplative? The Lord … St. Thomas Aquinas—On Prayer and The Contemplative Life Hezekiah, the Praying King The Courts of God Epistle v. To Theoctista, Sister of the Emperor. A Discourse of the Building, Nature, Excellency, and Government of the House of God; with Counsels and Directions to the Inhabitants Thereof. Letter xxxix (A. D. 1137) to the Same. Assurance St. Augustine (Ad 354-430) Question Lxxxiii of Prayer A Treatise on Good Works The Morning of Good Friday. The Greatness of the Soul, Question of the Contemplative Life Psalms Links Psalm 26:5 NIVPsalm 26:5 NLT Psalm 26:5 ESV Psalm 26:5 NASB Psalm 26:5 KJV Psalm 26:5 Commentaries Bible Hub |