Psalm 134:1
Come, bless the LORD, all you servants of the LORD who serve by night in the house of the LORD!
Come
The Hebrew word for "come" is "הִנֵּה" (hinneh), which is often used as an interjection to draw attention or to call someone to action. In this context, it serves as an invitation or exhortation, urging the faithful to approach with intention and readiness. This word sets the tone for the psalm, emphasizing the importance of active participation in worship and the communal aspect of faith.

bless
The Hebrew root for "bless" is "בָּרַךְ" (barak), which means to kneel, to praise, or to invoke divine favor. In the context of this psalm, blessing the LORD is an act of worship and reverence, acknowledging His sovereignty and goodness. It is a call to express gratitude and adoration, recognizing God's majesty and the blessings He bestows upon His people.

the LORD
The term "LORD" is translated from the Hebrew "יְהוָה" (YHWH), the sacred and personal name of God, often rendered as Yahweh. This name signifies God's eternal presence and covenant relationship with His people. It is a reminder of His faithfulness and the intimate connection He desires with those who worship Him.

all you servants of the LORD
The phrase "servants of the LORD" refers to those who are dedicated to serving God, particularly the Levites and priests who ministered in the temple. The Hebrew word for "servants" is "עֲבָדִים" (avadim), which implies a sense of duty and devotion. This highlights the honor and responsibility of serving God, emphasizing that all believers are called to be His servants, living lives of obedience and worship.

who serve by night
Serving "by night" indicates the continuous and unceasing nature of worship and service to God. The Hebrew word "לַיְלָה" (laylah) for "night" suggests a time of quiet and reflection, when the world is at rest. This phrase underscores the dedication required to serve God at all times, even in the stillness and solitude of the night, symbolizing vigilance and faithfulness.

in the house of the LORD
The "house of the LORD" refers to the temple in Jerusalem, the central place of worship for the Israelites. The Hebrew word "בֵּית" (bayit) for "house" signifies a dwelling place, a sacred space where God's presence resides. This phrase reminds believers of the importance of gathering in community to worship and the privilege of entering into God's presence, whether in a physical temple or through the spiritual temple of the heart.

Persons / Places / Events
1. Servants of the LORD
These are the Levitical priests and temple workers who were responsible for the worship and maintenance of the temple. They served both day and night, ensuring that the worship of God continued without ceasing.

2. The House of the LORD
This refers to the temple in Jerusalem, the central place of worship for the Israelites, where God's presence was believed to dwell.

3. Night Service
The mention of serving by night highlights the continuous nature of worship and dedication required by the temple servants. It underscores the idea of vigilance and devotion even during times of rest.
Teaching Points
Continuous Worship
Just as the temple servants were called to bless the LORD day and night, believers today are encouraged to maintain a lifestyle of continuous worship and devotion, recognizing God's presence in every aspect of life.

Faithfulness in Service
The dedication of the temple servants serves as a model for believers to be faithful in their service to God, regardless of the time or circumstances.

The Role of Worship in Community
The communal aspect of worship in the temple reminds us of the importance of gathering together as a body of believers to honor and bless the LORD.

Spiritual Vigilance
Serving by night symbolizes spiritual vigilance and readiness. Believers are called to be spiritually alert and prepared, even during times of darkness or challenge.
Bible Study Questions
1. How can we incorporate the principle of continuous worship into our daily lives, similar to the temple servants who served by night?

2. In what ways can we demonstrate faithfulness in our service to God, even when it may seem inconvenient or challenging?

3. How does gathering with other believers enhance our ability to bless and worship the LORD?

4. What are some practical steps we can take to remain spiritually vigilant and prepared in our walk with God?

5. How can the example of the temple servants inspire us to find joy and purpose in our own roles within the church or community?
Connections to Other Scriptures
1 Chronicles 9:33
This verse describes the Levites who were responsible for the music in the temple and served day and night, emphasizing the continuous worship of God.

Psalm 92:1-2
This passage speaks of declaring God's lovingkindness in the morning and His faithfulness by night, paralleling the idea of constant worship.

Luke 2:37
Anna, the prophetess, is described as serving God with fasting and prayers night and day, illustrating a life dedicated to worship.
Representative WorshippersR. Tuck Psalm 134:1
The Charge of the Watchers in the TempleAlexander MaclarenPsalm 134:1
Hours of Watching Need not be LostJ. H. Cooke.Psalm 134:1-3
Man Blessing the Lord and the Lord Blessing ManHomilistPsalm 134:1-3
Pastors and PeopleE. J. Robinson.Psalm 134:1-3
The Charge to Thy Watchers in the TempleA. Maclaren, D. D.Psalm 134:1-3
The Pilgrims' Farewell to ZionPsalm 134:1-3
The Songs of Degrees' DoxologyS. Conway Psalm 134:1-3
Watchers by NightJ. B. Heard, M. A.Psalm 134:1-3
People
Psalmist
Places
Jerusalem
Topics
Ascents, Behold, Bless, Degrees, Gt, Lt, Minister, Places, Praise, Seasons, Servants, Serve, Song, Stand, Standing
Dictionary of Bible Themes
Psalm 134:

     7963   song

Psalm 134:1-2

     7468   temple, rebuilding

Library
The Charge of the Watchers in the Temple
Behold, bless ye the Lord, all ye servants of the Lord, which by night stand in the House of the Lord. 2. Lift up your hands in the Sanctuary, and bless the Lord. 3. The Lord that made Heaven and earth bless thee out of Zion.'--PSALM cxxxiv. This psalm, the shortest but one in the whole Psalter, will be more intelligible if we observe that in the first part of it more than one person is addressed, and in the last verse a single person. It begins with 'Bless ye the Lord'; and the latter words are,
Alexander Maclaren—Expositions of Holy Scripture

A Divine Colloquy Between the Soul and Her Saviour Upon the Effectual Merits of his Dolorous Passion.
Soul. Lord, wherefore didst thou wash thy disciples' feet? Christ. To teach thee how thou shouldst prepare thyself to come to my supper. Soul. Lord, why shouldst thou wash them thyself? (John xiii. 4.) Christ. To teach thee humility, if thou wilt be my disciple. Soul. Lord, wherefore didst thou before thy death institute thy last supper? (Luke xxii. 19, 20.) Christ. That thou mightst the better remember my death, and be assured that all the merits thereof are thine. Soul. Lord, wherefore wouldst
Lewis Bayly—The Practice of Piety

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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