Psalm 114:7
Tremble, O earth, at the presence of the Lord, at the presence of the God of Jacob,
Tremble, O earth,
This phrase calls for a reaction of awe and reverence from the earth itself, symbolizing all creation. The trembling signifies the power and majesty of God, reminiscent of the earth's reaction at Mount Sinai when God gave the Law to Moses (Exodus 19:18). The earth's trembling is a metaphor for the fear and respect due to God, highlighting His sovereignty over all creation. This imagery is also seen in prophetic literature, such as in Isaiah 64:1-3, where the mountains quake at God's presence.

at the presence of the Lord,
The presence of the Lord refers to His manifest glory and power. In the Old Testament, God's presence was often associated with the Ark of the Covenant and the Tabernacle, where He dwelt among His people (Exodus 25:22). The presence of the Lord is a recurring theme, emphasizing His immanence and involvement in the world. This presence is both comforting and fearsome, as seen in the reactions of those who encountered it, such as Isaiah's vision in Isaiah 6:5.

at the presence of the God of Jacob,
The title "God of Jacob" connects this verse to the covenantal relationship God established with the patriarchs, particularly Jacob, whose name was changed to Israel (Genesis 32:28). This emphasizes God's faithfulness to His promises and His chosen people. The God of Jacob is a personal and relational God, involved in the history and destiny of Israel. This phrase also points to the continuity of God's plan from the patriarchs to the present, as seen in the New Testament where Jesus is identified as the fulfillment of the promises made to the patriarchs (Luke 1:32-33).

Persons / Places / Events
1. The Earth
Represents all of creation, which is called to respond to the presence of God. The earth is often personified in Scripture to emphasize the power and majesty of God over creation.

2. The Lord
Refers to Yahweh, the covenant God of Israel, who is sovereign over all the earth and whose presence commands reverence and awe.

3. The God of Jacob
Highlights the personal and covenantal relationship God has with His people, Israel. Jacob, later named Israel, is a patriarch whose descendants became the nation of Israel.

4. Exodus Event
While not directly mentioned in this verse, Psalm 114 as a whole reflects on the miraculous events of the Exodus, where God's presence led to the parting of the Red Sea and the Jordan River.

5. Mount Sinai
The trembling of the earth can also be connected to the giving of the Law at Mount Sinai, where the mountain trembled at God's presence.
Teaching Points
Reverence for God's Presence
Recognize the holiness and majesty of God, which demands a response of reverence and awe from all creation, including us.

God's Sovereignty Over Creation
Understand that God, as the Creator, has authority over all the earth, and His presence can alter the natural order.

Covenantal Relationship
Reflect on the personal relationship God has with His people, as seen in His title "the God of Jacob," and how this relationship calls us to live in obedience and trust.

Response to God's Power
Consider how we should respond to the power and presence of God in our lives, not with fear, but with worship and submission.

Historical Reflection and Faith
Use the historical events of the Exodus and Sinai as reminders of God's faithfulness and power, encouraging us to trust Him in our present circumstances.
Bible Study Questions
1. How does the imagery of the earth trembling at God's presence in Psalm 114:7 enhance our understanding of His power and majesty?

2. In what ways can we cultivate a sense of reverence and awe for God in our daily lives, similar to the earth's response in this verse?

3. How does the title "the God of Jacob" in Psalm 114:7 remind us of God's covenantal faithfulness, and how can this assurance impact our faith today?

4. Reflect on a time when you have experienced or witnessed God's power in your life. How did it change your perspective or actions?

5. How can the historical events of the Exodus and the giving of the Law at Sinai serve as encouragements for us to trust in God's presence and power in our current challenges?
Connections to Other Scriptures
Exodus 19
The trembling of Mount Sinai when God descended upon it in fire, illustrating the earth's response to God's presence.

Isaiah 64
The prophet Isaiah's plea for God to rend the heavens and come down, causing the mountains to quake at His presence, echoing the theme of creation responding to God.

Habakkuk 3
The prophet's vision of God's power causing the earth to tremble, reinforcing the idea of God's overwhelming presence.

Revelation 6
The depiction of the earth and heavens reacting to the presence of the Lamb, showing the continuity of this theme into the New Testament.
The Soul's ExodusS. Conway Psalm 114:1-8
The Spiritual ExodusC. Short Psalm 114:1-8
The Workings of the Eternal WillHomilistPsalm 114:1-8
People
Jacob, Psalmist
Places
Egypt
Topics
Afraid, Jacob, O, Presence, Tremble, Troubled
Dictionary of Bible Themes
Psalm 114:7

     1245   God of the fathers

Psalm 114:7-8

     1230   God, the Lord

Library
February the Third Transforming the Hard Heart
The Lord "turned the flint into a fountain of waters." --PSALM cxiv. What a violent conjunction, the flint becoming the birthplace of a spring! And yet this is happening every day. Men who are as "hard as flint," whose hearts are "like the nether millstone," become springs of gentleness and fountains of exquisite compassion. Beautiful graces, like lovely ferns, grow in the home of severities, and transform the grim, stern soul into a garden of fragrant friendships. This is what Zacchaeus was like
John Henry Jowett—My Daily Meditation for the Circling Year

Rhapsody
This has been explained in the Introduction (pages xii-xiii) as a term applied to a highly characteristic form of prophetic literature, amounting to spiritual drama: actual dramatic dialogue and action being combined with other literary modes of expression to produce the general effect of dramatic realisation and movement. Some of the examples (I-III) are complete rhapsodies; IV is a discourse that becomes rhapsodic at its conclusion; V is a rhapsodic morceau, a single thought cast in this literary
Various—Select Masterpieces of Biblical Literature

To Pastors and Teachers
To Pastors and Teachers If all who laboured for the conversion of others were to introduce them immediately into Prayer and the Interior Life, and make it their main design to gain and win over the heart, numberless as well as permanent conversions would certainly ensue. On the contrary, few and transient fruits must attend that labour which is confined to outward matters; such as burdening the disciple with a thousand precepts for external exercises, instead of leaving the soul to Christ by the
Madame Guyon—A Short and Easy Method of Prayer

Exegetic.
(i) As of the De Spiritu Sancto, so of the Hexæmeron, no further account need be given here. It may, however, be noted that the Ninth Homily ends abruptly, and the latter, and apparently more important, portion of the subject is treated of at less length than the former. Jerome [472] and Cassiodorus [473] speak of nine homilies only on the creation. Socrates [474] says the Hexæmeron was completed by Gregory of Nyssa. Three orations are published among Basil's works, two on the creation
Basil—Basil: Letters and Select Works

The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of
John Bunyan—The Works of John Bunyan Volumes 1-3

Effectual Calling
THE second qualification of the persons to whom this privilege in the text belongs, is, They are the called of God. All things work for good "to them who are called." Though this word called is placed in order after loving of God, yet in nature it goes before it. Love is first named, but not first wrought; we must be called of God, before we can love God. Calling is made (Rom. viii. 30) the middle link of the golden chain of salvation. It is placed between predestination and glorification; and if
Thomas Watson—A Divine Cordial

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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