Hallelujah!
The opening word "Hallelujah" is a transliteration of the Hebrew phrase "Hallelu Yah," which means "Praise the Lord." This exclamation is a call to worship and is often used in the Psalms to express joy and gratitude towards God. The root "halal" means to boast or to shine, suggesting that our praise should be exuberant and radiant. The suffix "Yah" is a shortened form of "Yahweh," the covenant name of God, emphasizing a personal and relational aspect of worship. Historically, "Hallelujah" has been a universal call to worship, transcending cultural and linguistic barriers, uniting believers in a common purpose of glorifying God.

Give praise, O servants of the LORD
The phrase "Give praise" is an imperative, urging the "servants of the LORD" to actively engage in worship. The Hebrew word for "servants" is "ebed," which denotes those who are in a covenant relationship with God, serving Him with loyalty and devotion. This call to praise is not just for the priests or Levites but for all who serve God, highlighting the inclusive nature of worship. Historically, the Israelites understood themselves as God's chosen people, called to reflect His glory through their lives. This phrase reminds us that our primary duty as believers is to honor God through our words and actions.

praise the name of the LORD
"Praise the name of the LORD" emphasizes the importance of God's name, which in Hebrew culture represents His character, authority, and reputation. The "name" of the LORD, "Yahweh," is sacred and signifies His eternal presence and faithfulness. In biblical times, names were not just labels but carried deep significance, often reflecting the nature or destiny of a person. To "praise the name" is to acknowledge and proclaim God's attributes, such as His holiness, love, and sovereignty. This phrase calls believers to focus their worship on who God is, rather than just what He has done, fostering a deeper understanding and reverence for His divine nature.

Blessed
The word "blessed" in this context is derived from the Hebrew word "barak," which means to kneel, to praise, or to salute. In the ancient Near Eastern culture, kneeling was a sign of respect and submission. The act of blessing God is an acknowledgment of His supreme authority and goodness. It is a call for continual praise and reverence, recognizing His sovereignty and benevolence in our lives. This word sets the tone for the verse, inviting believers to a posture of worship and adoration.

be the name
The "name" in Hebrew is "shem," which signifies more than just a label; it represents the character, reputation, and essence of a person. In the biblical context, God's name encompasses His attributes, His deeds, and His covenantal relationship with His people. The name of God is holy and powerful, deserving of honor and reverence. By blessing His name, we are acknowledging His divine nature and the fullness of His being.

of the LORD
The term "LORD" is translated from the Hebrew "Yahweh," the personal and covenantal name of God revealed to Moses at the burning bush (Exodus 3:14). This name signifies God's eternal existence, His unchanging nature, and His faithfulness to His promises. It is a reminder of His intimate relationship with His people and His role as the sovereign ruler of the universe. The use of "LORD" here emphasizes the personal and relational aspect of God, inviting believers to trust and rely on Him.

both now and forevermore
This phrase underscores the timelessness and perpetuity of God's worthiness to be praised. "Now" refers to the present moment, urging believers to engage in worship in their current circumstances. "Forevermore" extends this call to eternity, highlighting the eternal nature of God's glory and the everlasting duty of His creation to honor Him. This phrase serves as a reminder that God's greatness transcends time and that our worship is not confined to the present but is an eternal commitment.

From the rising of the sun
This phrase poetically captures the idea of the entire span of a day, from dawn to dusk. In Hebrew, the word for "rising" is "מִמִּזְרַח" (mimizrach), which literally means "from the east." This not only refers to the physical act of the sun rising but also symbolizes the beginning of all things, the start of life, and the renewal of God's mercies each morning. Historically, the rising sun was a powerful symbol in ancient Near Eastern cultures, often associated with divine presence and favor. In the context of Psalm 113, it emphasizes the omnipresence and eternal nature of God's praise, suggesting that from the very start of the day, God is to be acknowledged and worshipped.

to the place where it sets
This phrase completes the thought initiated by the rising of the sun, indicating the full course of the day. The Hebrew word for "sets" is "מְבוֹאוֹ" (mevo'o), meaning "its going down" or "its entrance," which can also imply the end of a journey. This suggests that God's praise is not limited to a specific time or place but is continuous and universal. The imagery of the sun setting in the west complements the rising in the east, symbolizing the totality of creation and the comprehensive nature of God's dominion. It reflects the biblical theme of God's sovereignty over all the earth, as seen in other scriptures that speak of His glory filling the whole world.

the name of the LORD
In Hebrew, "the name of the LORD" is "שֵׁם יְהוָה" (shem YHWH). The "name" in biblical terms often represents the character, authority, and reputation of a person. In this context, it signifies the essence and majesty of God Himself. The use of "LORD" in all capital letters is a translation convention for the divine name YHWH, the sacred and covenantal name of God revealed to Moses. This name is deeply significant in the Hebrew tradition, representing God's eternal existence, faithfulness, and unchanging nature. The invocation of God's name in this verse underscores the call to worship and reverence, acknowledging His supreme authority and holiness.

is worthy of praise
The Hebrew word for "worthy of praise" is "מְהֻלָּל" (mehullal), which means "to be praised" or "to be celebrated." This word conveys the idea of giving honor and glory to God, recognizing His greatness and deeds. The phrase suggests that God's inherent nature and actions make Him deserving of continuous adoration and worship. In the conservative Christian perspective, this is a call to believers to live a life of worship, acknowledging God's sovereignty and grace in every aspect of life. It is a reminder that praise is not just an act of worship but a response to who God is and what He has done, both in creation and in the lives of His people.

The LORD is exalted
The phrase "The LORD is exalted" emphasizes the supreme and unparalleled position of God. The Hebrew word for "exalted" is "rum," which conveys the idea of being high, lifted up, or elevated. This word is often used in the Old Testament to describe God's sovereignty and majesty. In the historical context of ancient Israel, where many surrounding nations worshiped multiple gods, this declaration sets Yahweh apart as the one true God who is above all. The exaltation of the LORD is a central theme in the Psalms, reminding believers of His ultimate authority and the reverence due to Him.

above all nations
The phrase "above all nations" underscores God's dominion over the entire earth, transcending national boundaries and ethnic divisions. The Hebrew word for "nations" is "goyim," which typically refers to the Gentiles or non-Israelite peoples. This highlights the universal scope of God's reign, affirming that His authority is not limited to Israel but extends to all creation. Historically, this would have been a powerful statement in a world where gods were often seen as territorial. For the believer, it is a reminder of God's omnipotence and the call to worship Him as the King of all nations.

His glory
"His glory" refers to the visible manifestation of God's presence and majesty. The Hebrew word "kavod" is often associated with weightiness or splendor, indicating something of great importance and honor. In the biblical narrative, God's glory is revealed in various ways, such as through creation, His acts of deliverance, and His presence in the temple. Theologically, it points to the inherent worth and beauty of God, which demands recognition and praise. For Christians, this glory is ultimately revealed in Jesus Christ, who is described as the "radiance of God's glory" (Hebrews 1:3).

above the heavens
The phrase "above the heavens" signifies the transcendence of God, who is not confined by the physical universe. The Hebrew word for "heavens" is "shamayim," which can refer to the sky, the celestial realm, or the abode of God. By stating that God's glory is "above the heavens," the psalmist emphasizes that God's majesty surpasses even the highest and most magnificent parts of creation. This serves as a reminder of God's infinite nature and the vastness of His power and presence. For believers, it is an invitation to lift their eyes beyond the earthly and temporal, focusing on the eternal and divine.

Who is like the LORD our God
Who is like
This phrase invites us to ponder the uniqueness and incomparability of God. In Hebrew, the word "mi" (מִי) is used, which is a rhetorical question emphasizing that there is none like God. This is a common theme throughout the Scriptures, where God is often described as unparalleled in His majesty, power, and holiness. The rhetorical nature of the question serves to elevate our understanding of God's supreme position above all creation.

the LORD
The term "LORD" in the Berean Standard Bible is a translation of the Hebrew name "Yahweh" (יהוה), which is the personal and covenantal name of God revealed to Moses in Exodus 3:14. This name signifies God's eternal existence, self-sufficiency, and faithfulness to His promises. It is a reminder of God's intimate relationship with His people and His unchanging nature.

our God
The phrase "our God" personalizes the relationship between the divine and the believer. In Hebrew, "Eloheinu" (אֱלֹהֵינוּ) is used, which is a possessive form of "Elohim," the generic term for God. This indicates a communal and covenantal relationship, highlighting that God is not just a distant deity but is actively involved in the lives of His people. It underscores the privilege and responsibility of belonging to God, who is both transcendent and immanent.

He stoops to behold
The phrase "He stoops to behold" captures the humility and condescension of God, who is exalted above all creation yet chooses to engage with His creation intimately. The Hebrew root for "stoops" is "shaphel," which implies bending down or lowering oneself. This action signifies God's willingness to lower Himself to observe and care for the affairs of humanity. In the ancient Near Eastern context, deities were often seen as distant and unapproachable, yet the God of Israel is depicted as one who actively involves Himself in the lives of His people. This reflects the Christian understanding of God's immanence, where He is both transcendent and near, caring deeply for His creation.

to behold
The word "behold" in Hebrew is "ra'ah," meaning to see, perceive, or consider. It suggests not just a passive observation but an active, intentional gaze. God does not merely glance at His creation; He perceives and understands it fully. This aligns with the biblical narrative of a God who is omniscient, aware of every detail of His creation. Theologically, this speaks to God's intimate knowledge of our lives, reinforcing the belief that nothing escapes His notice and that He is deeply involved in the world He created.

the heavens and the earth
The phrase "the heavens and the earth" is a merism, a figure of speech that uses two extremes to encompass everything in between. In the Hebrew Bible, "shamayim" (heavens) and "erets" (earth) together signify the totality of creation. This reflects the biblical worldview that God is sovereign over all realms, both the spiritual and the physical. Historically, this would have been a profound statement in a polytheistic culture where different gods were believed to rule different domains. The psalmist declares that the one true God is Lord over all, emphasizing His supreme authority and power. This comprehensive dominion assures believers of God's control over every aspect of existence, providing comfort and confidence in His providential care.

He raises
The phrase "He raises" in Psalm 113:7 speaks to the active intervention of God in the lives of His people. The Hebrew root word here is "קוּם" (qum), which means to rise, stand up, or establish. This action is not passive; it is a deliberate and powerful movement by God to elevate those who are lowly. In the historical context of ancient Israel, this would resonate deeply, as the people often faced oppression and hardship. The imagery of God raising someone up is a testament to His sovereignty and His ability to change circumstances, reflecting His compassion and justice.

the poor
"The poor" refers to those who are economically disadvantaged, but in a broader sense, it also includes those who are humble or lowly in spirit. The Hebrew word used here is "דָּל" (dal), which can mean weak, thin, or needy. In the scriptural context, the poor are often seen as those who are especially close to God's heart, as they rely on Him for their sustenance and deliverance. This aligns with the teachings of Jesus in the New Testament, where the poor are blessed and promised the kingdom of heaven (Matthew 5:3). The historical context of the ancient Near East, where social hierarchies were rigid, makes this divine concern for the poor even more radical and profound.

from the dust
"From the dust" evokes the image of someone in a state of utter humility or degradation. The Hebrew word "עָפָר" (afar) means dust or dry earth, symbolizing mortality and lowliness. This phrase is reminiscent of the creation narrative in Genesis, where God forms man from the dust of the ground (Genesis 2:7). It underscores the transformative power of God, who can lift someone from the lowest point to a place of honor. Archaeologically, dust and ashes were often associated with mourning and repentance, further emphasizing the depth from which God rescues His people.

and lifts
The word "and lifts" continues the theme of divine elevation. The Hebrew root "נָשָׂא" (nasa) means to lift, carry, or bear. This action is not just about physical elevation but also about restoring dignity and honor. In the biblical narrative, God is frequently depicted as the one who lifts the burdens of His people, whether they are physical, emotional, or spiritual. This lifting is an act of grace, demonstrating God's willingness to engage with humanity and transform their circumstances.

the needy
"The needy" refers to those who are in want or distress. The Hebrew word "אֶבְיוֹן" (evyon) conveys a sense of desperation and dependence. In the biblical context, the needy are often those who cry out to God for help, and He is portrayed as their defender and provider. This reflects the consistent biblical theme that God is a refuge for the oppressed and a stronghold in times of trouble (Psalm 9:9). Historically, the needy in Israelite society would include widows, orphans, and foreigners, groups that were particularly vulnerable and thus under God's special protection.

from the ash heap
"From the ash heap" is a vivid image of desolation and despair. The Hebrew word "אַשְׁפֹּת" (ashpot) refers to a heap of ashes, often associated with refuse or waste. In ancient times, ash heaps were places of rejection and abandonment, yet God chooses to lift people from these very places. This phrase highlights the redemptive power of God, who can bring beauty from ashes and joy from mourning (Isaiah 61:3). It serves as a powerful reminder of God's ability to restore and renew, no matter how dire the situation.

to seat him with princes
This phrase from Psalm 113:8 in the Berean Standard Bible speaks to the transformative power of God’s grace and sovereignty. The Hebrew root for "to seat" is "יָשַׁב" (yashab), which means to dwell, remain, or sit. This implies a sense of permanence and honor, suggesting that God not only elevates the humble but establishes them in a place of dignity and authority. In ancient Near Eastern culture, being seated with princes was a symbol of high status and favor. It reflects the biblical theme that God exalts the lowly and humbles the proud, as seen in the accounts of Joseph, David, and Daniel, who were all raised from humble beginnings to positions of influence.

with the princes of His people
The term "princes" in Hebrew is "נָדִיב" (nadiv), which can also mean noble or generous. This word choice emphasizes the character and responsibility of those in leadership. In the biblical context, a prince was not just a ruler but someone expected to lead with wisdom and justice. The phrase "of His people" underscores the covenant relationship between God and Israel. It highlights that the elevation of the humble is not just a personal blessing but part of God’s broader plan for His people. This reflects the biblical narrative where God’s chosen leaders, like Moses and Solomon, were raised to guide and protect His people, Israel. The verse, therefore, is a reminder of God’s faithfulness and His ability to change the course of history by raising up leaders according to His divine purpose.

He settles the barren woman in her home
This phrase begins with the action of God, "He settles," which indicates divine intervention and providence. The Hebrew root for "settles" is "yashab," which means to sit, remain, or dwell. This suggests a sense of permanence and stability that God provides. In the ancient Near Eastern context, a woman's identity and security were often tied to her ability to bear children. Thus, God's action here is not just about providing offspring but about restoring dignity and purpose.

the barren woman
The term "barren" comes from the Hebrew word "aqarah," which refers to a woman unable to conceive. In biblical times, barrenness was often seen as a source of shame and social stigma. The mention of a "barren woman" highlights God's compassion and power to transform situations deemed hopeless by human standards. It reflects the biblical theme of God remembering and blessing those who are marginalized or forgotten, as seen in the accounts of Sarah, Hannah, and Elizabeth.

in her home
The phrase "in her home" signifies a place of belonging and security. The Hebrew word "bayith" for "home" encompasses not just a physical dwelling but also a household or family. This implies that God's blessing extends beyond the individual to the entire family unit, creating a nurturing environment. In a broader sense, it symbolizes the spiritual home and community that God provides for His people, where they find acceptance and love.

as a joyful mother of children
The transformation to "a joyful mother of children" is the culmination of God's blessing. The Hebrew word for "joyful" is "sameach," which conveys a deep, abiding happiness and contentment. This joy is not merely circumstantial but rooted in the fulfillment of God's promises. The phrase underscores the biblical principle that true joy and fulfillment come from God's intervention and blessing. It also serves as a metaphor for spiritual fruitfulness, where believers, once barren in spirit, are made fruitful through God's grace.

Hallelujah!
The psalm concludes with "Hallelujah," a Hebrew word meaning "Praise the Lord." This exclamation is a call to worship and a response to God's mighty acts. It serves as a reminder that all blessings and transformations are ultimately for the glory of God. The use of "Hallelujah" ties the personal blessing back to the communal worship of God, encouraging believers to join in praise for His faithfulness and power.