Psalm 108:5
Be exalted, O God, above the heavens; may Your glory cover all the earth.
Be exalted, O God, above the heavens;
This phrase calls for the elevation of God to the highest place of honor and reverence. The heavens, in biblical terms, often refer to the sky or the celestial realm, which is considered the highest physical point. This reflects the belief in God's supreme authority and sovereignty over all creation. The call for God to be exalted above the heavens signifies His transcendence and majesty, surpassing all earthly and heavenly realms. This echoes other scriptures such as Psalm 57:5 and Psalm 113:4, which similarly emphasize God's exalted status. Theologically, it underscores the belief in God's omnipotence and His rightful place as the ultimate ruler of the universe.

may Your glory cover all the earth.
This phrase expresses a desire for God's glory, His manifest presence and divine attributes, to be recognized and experienced throughout the entire world. The concept of God's glory covering the earth is reminiscent of the prophetic vision in Habakkuk 2:14, which speaks of the earth being filled with the knowledge of the glory of the Lord. It reflects the hope for a future time when God's presence and righteousness will be universally acknowledged. Culturally, this reflects the ancient Near Eastern understanding of a deity's power being demonstrated through their influence over the land. In a typological sense, this can be seen as a foreshadowing of the coming of Jesus Christ, whose life and ministry revealed God's glory to humanity, and whose return is anticipated to fulfill this vision completely.

Persons / Places / Events
1. God
The central figure in this verse, God is the one being exalted. The psalmist calls for God's glory to be recognized universally.

2. Heavens
Represents the highest realms of creation, symbolizing the vastness and majesty of God's domain.

3. Earth
The physical world, which is to be filled with God's glory, indicating the psalmist's desire for God's presence to be acknowledged everywhere.

4. David
Traditionally attributed as the author of this psalm, David is expressing a deep desire for God's glory to be recognized universally.

5. Israel
While not directly mentioned in this verse, the context of the psalm reflects the national and spiritual aspirations of Israel for God's glory to be known.
Teaching Points
Exaltation of God
We are called to lift God's name above all else in our lives, recognizing His supreme authority and majesty.

Universal Recognition of God's Glory
Our prayers and actions should aim to make God's glory known throughout the earth, influencing every sphere of life.

Personal Worship and Praise
Like the psalmist, we should cultivate a heart of worship that seeks to exalt God in every circumstance.

Mission and Evangelism
The desire for God's glory to cover the earth motivates us to share the Gospel, so others may also recognize and worship Him.

Reflection of God's Glory
As believers, we are called to reflect God's glory in our character and actions, serving as a testament to His presence in the world.
Bible Study Questions
1. How can you personally exalt God in your daily life, and what practical steps can you take to ensure His name is lifted high?

2. In what ways can your community or church work towards making God's glory known in your local area?

3. Reflect on a time when you experienced God's glory in a profound way. How did it impact your faith and actions?

4. How does the call for God's glory to cover the earth influence your understanding of mission and evangelism?

5. Consider the connection between personal worship and the universal recognition of God's glory. How can your personal devotion contribute to this larger vision?
Connections to Other Scriptures
Psalm 57:5
This verse is nearly identical to Psalm 108:5, emphasizing the theme of God's exaltation and glory. It highlights the consistency of this prayerful desire across different psalms.

Habakkuk 2:14
This verse speaks of the earth being filled with the knowledge of the glory of the Lord, echoing the psalmist's desire for God's glory to cover the earth.

Isaiah 6:3
The seraphim proclaim God's holiness and glory filling the earth, reinforcing the theme of divine majesty and presence.

Matthew 6:9-10
In the Lord's Prayer, Jesus teaches us to pray for God's name to be hallowed and His kingdom to come, aligning with the psalmist's call for God's glory to be recognized.
A Threefold Moral State of MindHomilistPsalm 108:1-13
My Heart is SteadfastS. Conway Psalm 108:1-13
My Heart is Steadfast, O�GodC. Short Psalm 108:1-13
People
David, Manasseh, Psalmist
Places
Jerusalem
Topics
Exalted, Glory, Heavens, Higher, Honour, Lifted, O
Dictionary of Bible Themes
Psalm 108:5

     1045   God, glory of
     1145   God, transcendent
     1193   glory, revelation of
     4203   earth, the

Library
Jesus is Arrested.
Jesus was standing with his three Apostles on the road between Gethsemani, and the Garden of Olives, when Judas and the band who accompanied him made their appearance. A warm dispute arose between Judas and the soldiers, because he wished to approach first and speak to Jesus quietly as if nothing was the matter, and then for them to come up and seize our Saviour, thus letting him suppose that he had no connection with the affair. But the men answered rudely, 'Not so, friend, thou shalt not escape
Anna Catherine Emmerich—The Dolorous Passion of Our Lord Jesus Christ

Let us See How He Continues after This: "These Events...
Let us see how he continues after this: "These events," he says, "he predicted as being a God, and the prediction must by all means come to pass. God, therefore, who above all others ought to do good to men, and especially to those of his own household, led on his own disciples and prophets, with whom he was in the habit of eating and drinking, to such a degree of wickedness, that they became impious and unholy men. Now, of a truth, he who shared a man's table would not be guilty of conspiring
Origen—Origen Against Celsus

The Alarum
That is not, however, the topic upon which I now desire to speak to you. I come at this time, not so much to plead for the early as for the awakening. The hour we may speak of at another time--the fact is our subject now. It is bad to awake late, but what shall be said of those who never awake at all? Better late than never: but with many it is to be feared it will be never. I would take down the trumpet and give a blast, or ring the alarm-bell till all the faculties of the sluggard's manhood are
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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