◄ Psalm 10:1 ►
Why, O LORD, do You stand far off? Why do You hide in times of trouble?
Study Bible
Why, O LORD, do You stand far off?
This phrase reflects a common theme in the Psalms where the psalmist expresses a feeling of divine distance during times of distress. The question "Why, O LORD" indicates a personal relationship with God, acknowledging His sovereignty and presence, yet questioning His perceived absence. This sentiment is echoed in other Psalms, such as Psalm 22:1, where David cries out, "My God, my God, why have you forsaken me?" This feeling of divine distance can be understood in the context of Israel's history, where periods of suffering and oppression often led to cries for deliverance. Theologically, this reflects the human struggle to reconcile God's omnipresence with the experience of suffering. It also foreshadows the ultimate question of divine presence and absence seen in the life of Jesus Christ, particularly in His crucifixion.

Why do You hide in times of trouble?
The imagery of God "hiding" suggests a temporary withdrawal of His visible intervention, which can be seen throughout the Old Testament during times of Israel's disobedience or testing. This phrase captures the tension between faith and experience, where the believer trusts in God's goodness despite not seeing immediate evidence of His help. Historically, this reflects the cultural understanding of divine retribution and blessing, where God's favor was often associated with visible prosperity and protection. Theologically, it challenges believers to trust in God's ultimate plan and timing, even when His presence is not immediately apparent. This concept is further explored in the New Testament, where believers are encouraged to walk by faith and not by sight (2 Corinthians 5:7), trusting in God's unseen work through Christ.

Persons / Places / Events
1. The Psalmist
The author of Psalm 10, traditionally attributed to David, who is expressing a deep sense of distress and questioning God's apparent absence during troubling times.

2. The LORD (Yahweh)
The covenant name of God, indicating a personal relationship with His people. The psalmist is addressing God directly, highlighting a personal and intimate plea.

3. Times of Trouble
The unspecified circumstances of distress faced by the psalmist, which could be personal, communal, or national, reflecting a period of suffering or injustice.
Teaching Points
The Reality of Spiritual Distress
Believers may experience times when God feels distant, and it is a common part of the faith journey.

The Importance of Honest Prayer
The psalmist's candid questioning encourages believers to bring their genuine emotions and questions before God in prayer.

Trusting God's Sovereignty
Even when God seems distant, His sovereignty and faithfulness remain unchanged. Believers are called to trust in His ultimate plan and timing.

Seeking God's Presence in Community
Engaging with a faith community can provide support and encouragement when individuals feel isolated in their spiritual struggles.

Reflecting on Personal Sin and Repentance
Times of perceived divine absence can be opportunities for self-examination and repentance, seeking to restore fellowship with God.
Bible Study Questions
1. How does the psalmist's question in Psalm 10:1 reflect your own experiences of feeling distant from God, and how can you address these feelings in prayer?

2. In what ways can the themes of Psalm 10:1 be seen in the life of Jesus, particularly in His moments of suffering and prayer?

3. How can the community of believers support one another during "times of trouble" when God seems distant?

4. Reflect on a time when you felt God was "hiding" from you. What did you learn about His character and your faith through that experience?

5. How can examining personal sin and seeking repentance help restore a sense of God's presence in your life, as suggested by Isaiah 59:1-2?
Connections to Other Scriptures
Psalm 22:1
This verse echoes the cry of abandonment, "My God, my God, why have you forsaken me?" showing a similar theme of feeling distant from God during suffering.

Habakkuk 1:2-3
The prophet Habakkuk also questions God about the presence of injustice and why He seems to tolerate wrongdoing, paralleling the psalmist's inquiry.

Job 23:8-9
Job expresses a similar sentiment of searching for God and feeling His absence during trials, which aligns with the psalmist's experience.

Isaiah 59:1-2
This passage explains that it is not God's inability to save but human sin that creates a separation, providing a theological context for perceived divine distance.
Sermons
A Theological Difficulty, a Haughty Impiety, an Earnest PrayerD. Thomas, D. D.Psalm 10:1-18
Man's Cry for a Solution of the Felt Distance of His MakerJ. Parker, D. D.Psalm 10:1-18
The Righteous GodC. Short Psalm 10:1-18
Times of Darkness and FearW. Forsyth Psalm 10:1-18
Why? Or, Hard Facts and Puzzling QuestionsC. Clemance Psalm 10:1-18
People
David, Psalmist
Places
Jerusalem
Topics
Adversity, Afar, Distance, Distress, Hide, Hidest, O, Stand, Standest, Thyself, Trouble
Dictionary of Bible Themes
Psalm 10:1

     1145   God, transcendent
     5821   criticism, among believers
     5835   disappointment
     5932   response
     5945   self-pity
     5970   unhappiness

Library
One Saying from Three Men
'The wicked hath said in his heart, I shall not be moved.' --PSALM x. 6. 'Because He is at my right hand, I shall not be moved.' --PSALM xvi. 8. 'And in my prosperity I said, I shall never be moved.' --PSALM xxx. 6. How differently the same things sound when said by different men! Here are three people giving utterance to almost the same sentiment of confidence. A wicked man says it, and it is insane presumption and defiance. A good man says it, having been lulled into false security by easy times, …
Alexander Maclaren—Expositions of Holy Scripture

The Poor Man's Friend
"The poor committeth himself unto thee."--Psalm 10:14. GOD IS THE POOR MAN'S FRIEND; the poor man, in His helplessness and despair, leaves his case in the hands of God, and God undertakes to care for him. In the days of David,--and I suppose, in this respect, the world has but little improved,--the poor man was the victim of almost everybody's cruelty, and sometimes he was very shamefully oppressed. If he sought redress for his wrongs, he generally only increased them, for he was regarded as a rebel …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 53: 1907

Jerome
I, Jerome, [2568] son of Eusebius, of the city of Strido, which is on the border of Dalmatia and Pannonia and was overthrown by the Goths, up to the present year, that is, the fourteenth of the Emperor Theodosius, have written the following: Life of Paul the monk, one book of Letters to different persons, an Exhortation to Heliodorus, Controversy of Luciferianus and Orthodoxus, Chronicle of universal history, 28 homilies of Origen on Jeremiah and Ezekiel, which I translated from Greek into Latin, …
Various—Jerome and Gennadius Lives of Illustrious Men.

Look we Then, Beloved, what Hardships in Labors and Sorrows Men Endure...
3. Look we then, beloved, what hardships in labors and sorrows men endure, for things which they viciously love, and by how much they think to be made by them more happy, by so much more unhappily covet. How much for false riches, how much for vain honors, how much for affections of games and shows, is of exceeding peril and trouble most patiently borne! We see men hankering after money, glory, lasciviousness, how, that they may arrive at their desires, and having gotten not lose them, they endure …
St. Augustine—On Patience

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of …
Thomas Watson—A Divine Cordial

These Things, My Brother Aurelius, Most Dear unto Me...
38. These things, my brother Aurelius, most dear unto me, and in the bowels of Christ to be venerated, so far as He hath bestowed on me the ability Who through thee commanded me to do it, touching work of Monks, I have not delayed to write; making this my chief care, lest good brethren obeying apostolic precepts, should by lazy and disobedient be called even prevaricators from the Gospel: that they which work not, may at the least account them which do work to be better than themselves without doubt. …
St. Augustine—Of the Work of Monks.

The Situation of the Jews During this Period.
As we have seen in earlier chapters, the declarations of Holy Writ make it very clear that Israel will yet be restored to God's favor and be rehabilitated in Palestine. But before that glad time arrives, the Jews have to pass through a season of sore trouble and affliction, during which God severely chastises them for their sins and punishes them for the rejection and crucifixion of their Messiah. Fearful indeed have been the past experiences of "the nation of the weary feet" but a darker path than …
Arthur W. Pink—The Redeemer's Return

Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V. …
St. Thomas Aquinas—On Prayer and The Contemplative Life

Out of the Deep of Suffering and Sorrow.
Save me, O God, for the waters are come in even unto my soul: I am come into deep waters; so that the floods run over me.--Ps. lxix. 1, 2. I am brought into so great trouble and misery: that I go mourning all the day long.--Ps. xxxviii. 6. The sorrows of my heart are enlarged: Oh! bring Thou me out of my distress.--Ps. xxv. 17. The Lord hath heard the voice of my weeping: the Lord will receive my prayer.--Ps. vi. 8. In the multitude of the sorrows which I had in my heart, Thy comforts have refreshed …
Charles Kingsley—Out of the Deep

"And the Life. " How Christ is the Life.
This, as the former, being spoken indefinitely, may be universally taken, as relating both to such as are yet in the state of nature, and to such as are in the state of grace, and so may be considered in reference to both, and ground three points of truth, both in reference to the one, and in reference to the other; to wit, 1. That our case is such as we stand in need of his help, as being the Life. 2. That no other way but by him, can we get that supply of life, which we stand in need of, for he …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Life of Jerome.
The figures in parentheses, when not otherwise indicated, refer to the pages in this volume. For a full account of the Life, the translator must refer to an article (Hieronymus) written by him in Smith and Wace's Dictionary of Christian Biography. A shorter statement may suffice here, since the chief sources of information are contained in this volume, and to these reference will be continually made. Childhood and Youth. A.D. 345. Jerome was born at Stridon, near Aquileia, but in Pannonia, a place …
St. Jerome—The Principal Works of St. Jerome

The Revelation and Career of the Anti-Christ.
Who is the Anti-christ? Varied and wild have been the answers to this question. In pre-christian times there were many who regarded Antiochus Epiphanes as the one whom Daniel and the other prophets described. At the beginning of this dispensation Nero was looked upon as the predicted Man of Sin. After the Reformation the Papacy was selected as the fulfiller of the prophecies given through the Patmos seer. And in our day there have been those who consider the Kaiser to be the Son of Perdition. It …
Arthur W. Pink—The Redeemer's Return

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Letter Xlv (Circa A. D. 1120) to a Youth Named Fulk, who Afterwards was Archdeacon of Langres
To a Youth Named Fulk, Who Afterwards Was Archdeacon of Langres He gravely warns Fulk, a Canon Regular, whom an uncle had by persuasions and promises drawn back to the world, to obey God and be faithful to Him rather than to his uncle. To the honourable young man Fulk, Brother Bernard, a sinner, wishes such joy in youth as in old age he will not regret. 1. I do not wonder at your surprise; I should wonder if you were not suprised [sic] that I should write to you, a countryman to a citizen, a monk …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root …
John Bunyan—The Works of John Bunyan Volumes 1-3

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament

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