Proverbs 9:13
The woman named Folly is loud; she is naive and knows nothing.
The woman named Folly is loud;
In the book of Proverbs, personification is a common literary device used to convey wisdom and folly as women. Here, Folly is depicted as loud, suggesting a brash and attention-seeking nature. This contrasts with the quiet and gentle spirit often associated with wisdom (Proverbs 9:1-6). The loudness of Folly can be seen as a metaphor for the pervasive and intrusive nature of foolishness in human life. In biblical times, loudness was often associated with a lack of self-control and discernment, qualities that are antithetical to the wisdom that Proverbs advocates. This phrase warns against the seductive and overwhelming presence of folly in the world.

she is naive
The term "naive" indicates a lack of experience, wisdom, or judgment. In the cultural context of ancient Israel, naivety was often linked to youth and inexperience, but here it is used to describe a deeper spiritual and moral deficiency. This naivety is not merely a lack of knowledge but a willful ignorance of God's ways. The Bible frequently contrasts the naive with the wise, urging believers to seek understanding and discernment (Proverbs 1:4, 14:15). The naive nature of Folly suggests that she is easily led astray and leads others astray, lacking the depth and insight that come from a relationship with God.

and knows nothing.
This phrase underscores the complete absence of true knowledge and understanding in Folly. In the biblical worldview, knowledge is not just intellectual but deeply connected to the fear of the Lord (Proverbs 1:7). To "know nothing" is to be devoid of this foundational wisdom. The Bible often equates knowing God with life and righteousness (Jeremiah 9:23-24, John 17:3). Thus, Folly's ignorance is not just a lack of information but a spiritual blindness and separation from God. This serves as a stark warning to the reader about the dangers of ignoring divine wisdom and the consequences of living a life disconnected from God's truth.

Persons / Places / Events
1. The Woman Named Folly
In Proverbs, Folly is personified as a woman who embodies foolishness and lack of wisdom. She is depicted as loud and ignorant, contrasting with the personification of Wisdom earlier in the chapter.

2. Solomon
Traditionally considered the author of Proverbs, Solomon was known for his wisdom. He uses vivid imagery and personification to convey moral and spiritual lessons.

3. Ancient Israel
The cultural and historical context of Proverbs is ancient Israel, where wisdom literature was a key component of teaching and moral instruction.
Teaching Points
The Dangers of Ignorance
Folly is characterized by loudness and ignorance. In our lives, we must be cautious of voices that are loud but lack substance and truth.

The Importance of Discernment
Just as Folly is naive and knows nothing, we must strive for discernment and understanding, seeking wisdom from God and His Word.

The Call to Wisdom
Proverbs contrasts Folly with Wisdom, urging us to choose the path of wisdom, which leads to life and understanding.

Guarding Against Deception
Folly's loudness can be deceptive. We must guard our hearts and minds against the allure of foolishness and seek truth.

Pursuing Godly Wisdom
In a world filled with noise and distractions, pursuing godly wisdom is essential for living a life that honors God.
Bible Study Questions
1. How does the personification of Folly in Proverbs 9:13 help us understand the nature of foolishness?

2. In what ways can we identify and avoid the "loud" voices of folly in our daily lives?

3. How does the contrast between Folly and Wisdom in Proverbs 9 challenge us to make wise choices?

4. What practical steps can we take to seek and apply godly wisdom, as encouraged in James 1:5?

5. How can understanding the cultural context of ancient Israel enhance our interpretation of Proverbs 9:13?
Connections to Other Scriptures
Proverbs 7
This chapter also personifies folly as a seductive woman, warning against the dangers of succumbing to her temptations. It provides a broader context for understanding the consequences of following folly.

Proverbs 8
In contrast to Folly, Wisdom is personified as a noble woman who calls out to people, offering life and understanding. This juxtaposition highlights the choice between wisdom and folly.

James 1:5
This New Testament verse encourages believers to seek wisdom from God, who gives generously. It underscores the importance of pursuing wisdom over folly.
The Foolish WomanR. Wardlaw.Proverbs 9:13-15
The Invitation of FollyE. Johnson Proverbs 9:13-18
The Truth About SinW. Clarkson Proverbs 9:13-18
People
Solomon
Places
Jerusalem
Topics
Boisterous, Clamorous, Folly, Foolish, Full, Knoweth, Loud, Naive, Noise, Noisy, Nothing, Riotous, Sense, Shame, Simple, Stupid, Thoughtless, Undisciplined, Wanton
Dictionary of Bible Themes
Proverbs 9:13-18

     5340   house
     8757   folly, effects of

Library
The Temple of Wisdom
(Preached at Wellington College, All Saints' Day, 1866.) PROVERBS ix. 1-5. Wisdom hath builded her house, she hath hewn out her seven pillars: she hath killed her beasts; she hath mingled her wine; she hath also furnished her table. She hath sent forth her maidens; she crieth upon the highest places of the city, Whoso is simple, let him turn in hither: and to him that wanteth understanding, she saith to him, Come, eat of my bread, and drink of the wine which I have mingled. This allegory has been
Charles Kingsley—Discipline and Other Sermons

The Dryness of Preachers, and the Various Evils which Arise from their Failing to Teach Heart-Prayer --Exhortation to Pastors to Lead People Towards this Form Of
If all those who are working for the conquest of souls sought to win them by the heart, leading them first of all to prayer and to the inner life, they would see many and lasting conversions. But so long as they only address themselves to the outside, and instead of drawing people to Christ by occupying their hearts with Him, they only give them a thousand precepts for outward observances, they will see but little fruit, and that will not be lasting. When once the heart is won, other defects are
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Letter xxi (Circa A. D. 1128) to the Abbot of S. John at Chartres
To the Abbot of S. John at Chartres Bernard dissuades him from resigning his charge, and undertaking a Pilgrimage to Jerusalem. 1. As regards the matters about which you were so good as to consult so humble a person as myself, I had at first determined not to reply. Not because I had any doubt what to say, but because it seemed to me unnecessary or even presumptuous to give counsel to a man of sense and wisdom. But considering that it usually happens that the greater number of persons of sense--or
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

To Pastors and Teachers
To Pastors and Teachers If all who laboured for the conversion of others were to introduce them immediately into Prayer and the Interior Life, and make it their main design to gain and win over the heart, numberless as well as permanent conversions would certainly ensue. On the contrary, few and transient fruits must attend that labour which is confined to outward matters; such as burdening the disciple with a thousand precepts for external exercises, instead of leaving the soul to Christ by the
Madame Guyon—A Short and Easy Method of Prayer

From his Entrance on the Ministry in 1815, to his Commission to Reside in Germany in 1820
1815.--After the long season of depression through which John Yeardley passed, as described in the last chapter, the new year of 1815 dawned with brightness upon his mind. He now at length saw his spiritual bonds loosed; and the extracts which follow describe his first offerings in the ministry in a simple and affecting manner. 1 mo. 5.--The subject of the prophet's going down to the potter's house opened so clearly on my mind in meeting this morning that I thought I could almost have publicly
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

The Authority and Utility of the Scriptures
2 Tim. iii. 16.--"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." We told you that there was nothing more necessary to know than what our end is, and what the way is that leads to that end. We see the most part of men walking at random,--running an uncertain race,--because they do not propose unto themselves a certain scope to aim at, and whither to direct their whole course. According to men's particular
Hugh Binning—The Works of the Rev. Hugh Binning

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

The Gospel Feast
"When Jesus then lifted up His eyes, and saw a great company come unto Him, He saith unto Philip, Whence shall we buy bread that these may eat?"--John vi. 5. After these words the Evangelist adds, "And this He said to prove him, for He Himself knew what He would do." Thus, you see, our Lord had secret meanings when He spoke, and did not bring forth openly all His divine sense at once. He knew what He was about to do from the first, but He wished to lead forward His disciples, and to arrest and
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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