Proverbs 25:11
A word fitly spoken is like apples of gold in settings of silver.
A word fitly spoken
The phrase "a word fitly spoken" emphasizes the power and importance of timely and appropriate speech. The Hebrew root for "fitly" (אָפַן, 'aphan) suggests something that is turned or set in a proper manner, indicating that the right word at the right time is crafted with wisdom and precision. In the historical context of ancient Israel, where oral communication was paramount, the ability to speak wisely was highly valued. This phrase encourages believers to seek divine guidance in their speech, ensuring that their words are not only true but also delivered at the most opportune moment, reflecting the wisdom of God.

is like apples of gold
The imagery of "apples of gold" evokes a sense of beauty, rarity, and value. In ancient times, gold was a symbol of wealth and purity, often used in the construction of sacred objects and royal adornments. The "apples" here may not refer to literal fruit but rather to something precious and desirable. This comparison suggests that words spoken with wisdom and grace are as valuable and cherished as the finest treasures. For the conservative Christian, this serves as a reminder of the eternal value of godly wisdom and the impact it can have on others.

in settings of silver
The "settings of silver" further enhance the imagery of beauty and worth. Silver, like gold, was a precious metal in biblical times, often used in the crafting of jewelry and temple artifacts. The combination of gold and silver in this proverb underscores the harmonious and complementary nature of wise speech. Just as a skilled artisan carefully sets a precious gem, so too should believers strive to frame their words with care and consideration. This phrase calls Christians to be mindful of how their words are presented, ensuring that they reflect the purity and holiness of their faith.

Persons / Places / Events
1. Solomon
The author of Proverbs, known for his wisdom, Solomon was the son of King David and Bathsheba. He reigned as the king of Israel and is credited with writing many of the Proverbs, which are part of the wisdom literature in the Bible.

2. Ancient Israel
The cultural and historical context in which Proverbs was written. The Israelites valued wisdom and understanding, and the Proverbs were a guide for living a life pleasing to God.

3. Apples of Gold
A metaphor used in this proverb to describe something precious and beautiful. In ancient times, gold was a symbol of wealth and value.

4. Settings of Silver
Another metaphor indicating beauty and value. Silver, like gold, was a precious metal and often used in art and decoration.
Teaching Points
The Power of Words
Words have the power to build up or tear down. Just as apples of gold are precious, so are words that are thoughtfully and appropriately spoken.

The Importance of Timing
A word spoken at the right time can have a profound impact. Timing is crucial in communication, and we should seek God's wisdom to know when to speak.

The Value of Wisdom in Speech
Wisdom in our speech reflects the beauty and value of God's truth. We should strive to speak with wisdom, reflecting the character of Christ.

Encouragement and Edification
Our words should aim to encourage and edify others, much like the beauty of gold and silver. We should be intentional about speaking life into those around us.

Reflecting God's Character
As believers, our speech should reflect the character of God, who is the ultimate source of wisdom and truth. Our words should be a testimony to His goodness.
Bible Study Questions
1. How can we ensure that our words are "fitly spoken" in our daily interactions with others?

2. In what ways can the imagery of "apples of gold in settings of silver" inspire us to value our words more highly?

3. How does the teaching in James 3 about the tongue relate to the wisdom found in Proverbs 25:11?

4. What practical steps can we take to align our speech with the guidance found in Ephesians 4:29 and Colossians 4:6?

5. How can we seek God's wisdom to know the right timing for our words, and what role does prayer play in this process?
Connections to Other Scriptures
James 3:2-12
This passage discusses the power of the tongue and the importance of controlling one's speech. It connects to the idea of "a word fitly spoken" by emphasizing the impact words can have.

Ephesians 4:29
This verse encourages believers to speak words that are edifying and beneficial to others, aligning with the concept of speaking words that are "fitly spoken."

Colossians 4:6
This scripture advises that our speech should always be gracious and seasoned with salt, which complements the idea of speaking words that are valuable and well-timed.
A Word Fitly SpokenFrom, Life of Dr. JeterProverbs 25:11
Apples of GoldAlbert J. Shorthouse.Proverbs 25:11
Apples of Gold in Pictures of SilverHugh Macmillan, D.D.Proverbs 25:11
The Excellency of Fitly-Spoken WordsD. Thomas, D.D.Proverbs 25:11
The Lessons of the Orange-TreeSamuel Cox, D.D.Proverbs 25:11
Welcome WordsW. Clarkson Proverbs 25:11
Words on WheelsProverbs 25:11
Similitudes of Moral Beauty and GoodnessE. Johnson Proverbs 25:11-15
People
Hezekiah, Solomon
Places
Jerusalem
Topics
Apples, Circumstances, Fit, Fitly, Gold, Imagery, Network, Pictures, Season, Setting, Settings, Silver, Spoken
Dictionary of Bible Themes
Proverbs 25:11

     4333   gold
     4363   silver
     4450   fruit
     4971   seasons, of life
     5946   sensitivity

Proverbs 25:11-12

     5547   speech, power of
     5549   speech, positive

Library
An Unwalled City
'He that hath no rule over his own spirit is like a city that is broken down, and without walls.'--PROVERBS xxv. 28. The text gives us a picture of a state of society when an unwalled city is no place for men to dwell in. In the Europe of today there are still fortified places, but for the most part, battlements are turned into promenades; the gateways are gateless; the sweet flowers blooming where armed feet used to tread; and men live securely without bolts and bars. But their spirits cannot yet
Alexander Maclaren—Expositions of Holy Scripture

God's Glory in Hiding Sin
A sermon (No. 2838) intended for reading on Lord's Day, July 5th 1903, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington, on Lord's Day evening, July 15th, 1877. "It is the glory of God to conceal a thing: but the honour of kings is to search out a matter."--Proverbs 25:2. The translation of our text, if it had been more literal, would have run thus, "It is the glory of God to cover a matter, but the honor of kings is to search out a matter." For the sake of variety in language
C.H. Spurgeon—Sermons on Proverbs

Good News
A sermon (No. 2866) delivered on Thursday Evening, January 6th, 1876, by C.H. Spurgeon at The Metropolitan Tabernacle, Newington. "As cold waters to a thirsty soul, so is good news from a far country."--Proverbs 25:25. This is a text for summertime rather than for a winter's evening. It is only on one of our hottest summer days that we could fully appreciate the illustration here employed; we need to be parched with thirst to be able to feel the value of cold waters to quench our thirst. At the same
C.H. Spurgeon—Sermons on Proverbs

That a Man Should not be a Curious Searcher of the Sacrament, but a Humble Imitator of Christ, Submitting his Sense to Holy Faith
The Voice of the Beloved Thou must take heed of curious and useless searching into this most profound Sacrament, if thou wilt not be plunged into the abyss of doubt. He that is a searcher of Majesty shall be oppressed by the glory thereof.(1) God is able to do more than man can understand. A pious and humble search after truth is to be allowed, when it is always ready to be taught, and striving to walk after the wholesome opinions of the fathers. 2. Blessed is the simplicity which leaveth alone
Thomas A Kempis—Imitation of Christ

Epistle xxxix. To Eulogius, Patriarch of Alexandria.
To Eulogius, Patriarch of Alexandria. Gregory to Eulogius, &c. As cold water to a thirsty soul, so is good news from a far country (Prov. xxv. 25). But what can be good news to me, so far as concerns the behoof of holy Church, but to hear of the health and safety of your to me most sweet Holiness, who, from your perception of the light of truth, both illuminate the same Church with the word of preaching, and mould it to a better way by the example of your manners? As often, too, as I recall in
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlii. To Eulogius, Patriarch of Alexandria.
To Eulogius, Patriarch of Alexandria. Gregory to Eulogius, &c. We return great thanks to Almighty God, that in the mouth of the heart a sweet savour of charity is experienced, when that which is written is fulfilled, As cold water to a thirsty soul, so is good news from a far country (Prov. xxv. 25). For I had previously been greatly disturbed by a letter from Boniface the Chartularius, my responsalis, who dwells in the royal city, saying that your to me most sweet and pleasant Holiness had suffered
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Wherefore Christ Undertook a Method of Setting us Free So Painful and Laborious, when a Word from Him, or an Act of his Will, Would Alone
Wherefore Christ undertook a method of setting us free so painful and laborious, when a word from Him, or an act of His will, would alone have sufficed. 19. Then he labours to teach and persuade us that the devil could not and ought not to have claimed for himself any right over man, except by the permission of God, and that, without doing any injustice to the devil, God could have called back His deserter, if He wished to show him mercy, and have rescued him by a word only, as though any one denies
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

"Boast not Thyself of To-Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to-morrow, for thou knowest not what a day may bring forth." There are some peculiar gifts that God hath given to man in his first creation, and endued his nature with, beyond other living creatures, which being rightly ordered and improved towards the right objects, do advance the soul of man to a wonderful height of happiness, that no other sublunary creature is capable of. But by reason of man's fall into sin, these are quite disordered and turned out of
Hugh Binning—The Works of the Rev. Hugh Binning

Love in the Old Covenant.
"A new commandment I give unto you, that ye love one another."-- John xiii. 34. In connection with the Holy Spirit's work of shedding abroad the love of God in our hearts, the question arises: What is the meaning of Christ's word, "A new commandment I give unto you"? How can He designate this natural injunction, "To love one another," a new commandment? This offers no difficulty to those who entertain the erroneous view that during His ministry on earth Christ established a new and higher religion,
Abraham Kuyper—The Work of the Holy Spirit

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they
Leo the Great—Writings of Leo the Great

God's Glory the Chief End of Man's Being
Rom. xi. 36.--"Of him and through him, and to him, are all things, to whom be glory for ever." And 1 Cor. x. 31--"Whatsoever ye do, do all to the glory of God." All that men have to know, may be comprised under these two heads,--What their end is, and What is the right way to attain to that end? And all that we have to do, is by any means to seek to compass that end. These are the two cardinal points of a man's knowledge and exercise. Quo et qua eundum est,--Whither to go, and what way to go.
Hugh Binning—The Works of the Rev. Hugh Binning

Christian Behavior
Being the fruits of true Christianity: Teaching husbands, wives, parents, children, masters, servants, etc., how to walk so as to please God. With a word of direction to all backsliders. Advertisement by the Editor This valuable practical treatise, was first published as a pocket volume about the year 1674, soon after the author's final release from his long and dangerous imprisonment. It is evident from the concluding paragraph that he considered his liberty and even his life to be still in a very
John Bunyan—The Works of John Bunyan Volumes 1-3

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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