Proverbs 25:1
These are additional proverbs of Solomon, which were copied by the men of Hezekiah king of Judah:
These are additional proverbs
The phrase introduces a new section within the Book of Proverbs, indicating a collection that supplements the earlier sayings. The Hebrew word for "proverbs" is "mashal," which can mean a parable, a wise saying, or a comparison. This suggests that the teachings are not just simple statements but are rich in meaning and require contemplation. The use of "additional" implies that wisdom is inexhaustible and continually unfolding, encouraging believers to seek and embrace ongoing divine insight.

of Solomon
Solomon, the son of David and king of Israel, is traditionally credited with authoring many of the proverbs. His wisdom was a divine gift, as described in 1 Kings 3:12, where God grants him unparalleled understanding. Solomon's role as the author underscores the divine inspiration and authority of these teachings. His life, marked by both wisdom and folly, serves as a testament to the importance of adhering to God's wisdom.

which were copied
The act of copying indicates a careful preservation and transmission of wisdom. The Hebrew root "athaq" suggests a process of transference, emphasizing the value placed on these teachings. This copying was not merely a mechanical task but a sacred duty to ensure that the wisdom of Solomon was accessible to future generations. It highlights the importance of scripture as a living document, meant to be studied and applied throughout the ages.

by the men of Hezekiah
Hezekiah, a king of Judah known for his faithfulness to God, initiated religious reforms and sought to restore the worship of Yahweh. The "men of Hezekiah" were likely scribes or scholars tasked with compiling and preserving these proverbs. This reflects a period of spiritual renewal and a commitment to returning to the foundational truths of the faith. It underscores the role of godly leadership in guiding a nation back to righteousness.

king of Judah
The mention of Judah, the southern kingdom, situates these proverbs within a specific historical and cultural context. Judah was the tribe from which David and, ultimately, Jesus Christ descended, highlighting the messianic lineage. The kingdom of Judah, despite its challenges, often experienced periods of revival under kings like Hezekiah. This context reminds believers of God's enduring covenant with His people and His faithfulness across generations.

Persons / Places / Events
1. Solomon
The son of King David and Bathsheba, Solomon was the third king of Israel, renowned for his wisdom, wealth, and writings, including many of the Proverbs.

2. Hezekiah
A king of Judah known for his faithfulness to God, Hezekiah initiated religious reforms and sought to restore the worship of Yahweh. His reign is noted for a return to the teachings and traditions of the past.

3. Men of Hezekiah
These were scribes or scholars during Hezekiah's reign who were responsible for compiling and preserving the wisdom literature attributed to Solomon.

4. Judah
The southern kingdom of Israel, where Hezekiah reigned. It was a center of Jewish worship and tradition.

5. Proverbs
A collection of wise sayings and teachings, primarily attributed to Solomon, intended to impart wisdom and moral instruction.
Teaching Points
The Value of Preservation
The act of Hezekiah's men copying Solomon's proverbs underscores the importance of preserving wisdom for future generations. In our lives, we should value and preserve the teachings of Scripture, ensuring they are passed down and remain influential.

The Role of Leadership in Spiritual Revival
Hezekiah's initiative to compile these proverbs reflects the role of godly leadership in promoting spiritual growth and revival. Leaders today, whether in the church or the home, should prioritize the dissemination and application of biblical wisdom.

The Timelessness of God's Wisdom
The proverbs of Solomon, though written centuries ago, remain relevant and applicable. This highlights the timeless nature of God's wisdom, which transcends cultural and historical contexts.

The Importance of Seeking Wisdom
Just as Hezekiah's men sought to preserve Solomon's wisdom, we should actively seek out and apply biblical wisdom in our daily lives, recognizing its value in guiding our decisions and actions.
Bible Study Questions
1. What does the act of Hezekiah's men copying Solomon's proverbs teach us about the importance of preserving and valuing wisdom in our own lives?

2. How can we, like Hezekiah, promote a revival of interest in biblical teachings within our communities or families?

3. In what ways can the wisdom found in Proverbs be applied to modern-day challenges and decisions?

4. How does the preservation of Solomon's proverbs by Hezekiah's men reflect the broader biblical theme of God's faithfulness in maintaining His word through generations?

5. Reflect on a proverb from Solomon that has impacted your life. How can you share this wisdom with others in a practical way?
Connections to Other Scriptures
1 Kings 4:29-34
This passage highlights Solomon's wisdom and his prolific contributions to wisdom literature, including proverbs and songs.

2 Chronicles 29-31
These chapters detail Hezekiah's reforms and his efforts to restore the worship of Yahweh, which included a revival of interest in the teachings of Solomon.

Proverbs 1:1-7
The introduction to the book of Proverbs, which sets the stage for understanding the purpose and value of these wise sayings.
The Vineyard of the SluggardPreacher's Magazine
People
Hezekiah, Solomon
Places
Jerusalem
Topics
Copied, Hezekiah, Hezeki'ah, Judah, Proverbs, Sayings, Solomon, Transcribed, Wise
Dictionary of Bible Themes
Proverbs 25:1

     5120   Solomon, character
     5481   proverb

Library
An Unwalled City
'He that hath no rule over his own spirit is like a city that is broken down, and without walls.'--PROVERBS xxv. 28. The text gives us a picture of a state of society when an unwalled city is no place for men to dwell in. In the Europe of today there are still fortified places, but for the most part, battlements are turned into promenades; the gateways are gateless; the sweet flowers blooming where armed feet used to tread; and men live securely without bolts and bars. But their spirits cannot yet
Alexander Maclaren—Expositions of Holy Scripture

God's Glory in Hiding Sin
A sermon (No. 2838) intended for reading on Lord's Day, July 5th 1903, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington, on Lord's Day evening, July 15th, 1877. "It is the glory of God to conceal a thing: but the honour of kings is to search out a matter."--Proverbs 25:2. The translation of our text, if it had been more literal, would have run thus, "It is the glory of God to cover a matter, but the honor of kings is to search out a matter." For the sake of variety in language
C.H. Spurgeon—Sermons on Proverbs

Good News
A sermon (No. 2866) delivered on Thursday Evening, January 6th, 1876, by C.H. Spurgeon at The Metropolitan Tabernacle, Newington. "As cold waters to a thirsty soul, so is good news from a far country."--Proverbs 25:25. This is a text for summertime rather than for a winter's evening. It is only on one of our hottest summer days that we could fully appreciate the illustration here employed; we need to be parched with thirst to be able to feel the value of cold waters to quench our thirst. At the same
C.H. Spurgeon—Sermons on Proverbs

That a Man Should not be a Curious Searcher of the Sacrament, but a Humble Imitator of Christ, Submitting his Sense to Holy Faith
The Voice of the Beloved Thou must take heed of curious and useless searching into this most profound Sacrament, if thou wilt not be plunged into the abyss of doubt. He that is a searcher of Majesty shall be oppressed by the glory thereof.(1) God is able to do more than man can understand. A pious and humble search after truth is to be allowed, when it is always ready to be taught, and striving to walk after the wholesome opinions of the fathers. 2. Blessed is the simplicity which leaveth alone
Thomas A Kempis—Imitation of Christ

Epistle xxxix. To Eulogius, Patriarch of Alexandria.
To Eulogius, Patriarch of Alexandria. Gregory to Eulogius, &c. As cold water to a thirsty soul, so is good news from a far country (Prov. xxv. 25). But what can be good news to me, so far as concerns the behoof of holy Church, but to hear of the health and safety of your to me most sweet Holiness, who, from your perception of the light of truth, both illuminate the same Church with the word of preaching, and mould it to a better way by the example of your manners? As often, too, as I recall in
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlii. To Eulogius, Patriarch of Alexandria.
To Eulogius, Patriarch of Alexandria. Gregory to Eulogius, &c. We return great thanks to Almighty God, that in the mouth of the heart a sweet savour of charity is experienced, when that which is written is fulfilled, As cold water to a thirsty soul, so is good news from a far country (Prov. xxv. 25). For I had previously been greatly disturbed by a letter from Boniface the Chartularius, my responsalis, who dwells in the royal city, saying that your to me most sweet and pleasant Holiness had suffered
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Wherefore Christ Undertook a Method of Setting us Free So Painful and Laborious, when a Word from Him, or an Act of his Will, Would Alone
Wherefore Christ undertook a method of setting us free so painful and laborious, when a word from Him, or an act of His will, would alone have sufficed. 19. Then he labours to teach and persuade us that the devil could not and ought not to have claimed for himself any right over man, except by the permission of God, and that, without doing any injustice to the devil, God could have called back His deserter, if He wished to show him mercy, and have rescued him by a word only, as though any one denies
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

"Boast not Thyself of To-Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to-morrow, for thou knowest not what a day may bring forth." There are some peculiar gifts that God hath given to man in his first creation, and endued his nature with, beyond other living creatures, which being rightly ordered and improved towards the right objects, do advance the soul of man to a wonderful height of happiness, that no other sublunary creature is capable of. But by reason of man's fall into sin, these are quite disordered and turned out of
Hugh Binning—The Works of the Rev. Hugh Binning

Love in the Old Covenant.
"A new commandment I give unto you, that ye love one another."-- John xiii. 34. In connection with the Holy Spirit's work of shedding abroad the love of God in our hearts, the question arises: What is the meaning of Christ's word, "A new commandment I give unto you"? How can He designate this natural injunction, "To love one another," a new commandment? This offers no difficulty to those who entertain the erroneous view that during His ministry on earth Christ established a new and higher religion,
Abraham Kuyper—The Work of the Holy Spirit

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they
Leo the Great—Writings of Leo the Great

God's Glory the Chief End of Man's Being
Rom. xi. 36.--"Of him and through him, and to him, are all things, to whom be glory for ever." And 1 Cor. x. 31--"Whatsoever ye do, do all to the glory of God." All that men have to know, may be comprised under these two heads,--What their end is, and What is the right way to attain to that end? And all that we have to do, is by any means to seek to compass that end. These are the two cardinal points of a man's knowledge and exercise. Quo et qua eundum est,--Whither to go, and what way to go.
Hugh Binning—The Works of the Rev. Hugh Binning

Christian Behavior
Being the fruits of true Christianity: Teaching husbands, wives, parents, children, masters, servants, etc., how to walk so as to please God. With a word of direction to all backsliders. Advertisement by the Editor This valuable practical treatise, was first published as a pocket volume about the year 1674, soon after the author's final release from his long and dangerous imprisonment. It is evident from the concluding paragraph that he considered his liberty and even his life to be still in a very
John Bunyan—The Works of John Bunyan Volumes 1-3

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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