Proverbs 21:2
All a man's ways seem right to him, but the LORD weighs the heart.
All a man’s ways seem right to him
This phrase highlights the natural human tendency towards self-justification and self-deception. In biblical context, it reflects the fallen nature of humanity, as seen in Genesis 6:5, where every inclination of the human heart was only evil all the time. The cultural context of ancient Israel was one where wisdom and understanding were highly valued, yet the human heart was often led astray by pride and self-interest. This aligns with Jeremiah 17:9, which states that the heart is deceitful above all things. The phrase underscores the importance of humility and the need for divine guidance, as human judgment is inherently flawed.

but the LORD weighs the heart
This part of the verse emphasizes God's omniscience and His ability to discern true intentions and motives, beyond outward appearances. In biblical times, the heart was considered the center of thought, emotion, and will, not just a physical organ. This reflects the Hebrew understanding of the heart as the core of one's being. The concept of God weighing the heart is echoed in 1 Samuel 16:7, where God tells Samuel that He looks at the heart, not outward appearance. This phrase also connects to the New Testament, where Jesus, in Matthew 15:18-19, teaches that what comes from the heart defiles a person. It points to the necessity of inner transformation, a theme central to the message of the Gospel and the work of the Holy Spirit in believers' lives.

Persons / Places / Events
1. Solomon
- Traditionally attributed as the author of Proverbs, Solomon was the son of King David and known for his wisdom. He compiled these sayings to impart wisdom and understanding.

2. The LORD (Yahweh)
- The covenant name of God in the Hebrew Bible, emphasizing His role as the ultimate judge and discerner of human hearts.

3. The Heart
- In Hebrew thought, the heart ("lev") is the center of one's inner life, encompassing mind, will, and emotions. It is where true intentions and motivations reside.
Teaching Points
Self-Examination
We must regularly examine our motives and actions, recognizing that our own judgment can be flawed. Prayer and reflection are essential to align our ways with God's will.

God's Omniscience
Acknowledge that God sees beyond our actions to the true intentions of our hearts. This should lead us to live transparently before Him, seeking His guidance and correction.

Humility in Judgment
Be cautious in judging others, as only God fully understands the heart. Approach others with grace and seek to understand their perspectives.

Dependence on God's Wisdom
Rely on God's wisdom rather than our own understanding. Regularly seek His guidance through prayer and Scripture to ensure our paths align with His truth.

Integrity in Actions
Strive for integrity by ensuring that our outward actions reflect our inner convictions. Let our lives be a testimony of God's transformative work in our hearts.
Bible Study Questions
1. How can we ensure that our ways align with God's perspective rather than just our own understanding?

2. In what ways can we cultivate a heart that is open to God's examination and correction?

3. How does understanding that God weighs the heart impact the way we interact with others and make decisions?

4. What practical steps can we take to discern our true motives and align them with God's will?

5. How can we use the insights from related scriptures to deepen our understanding of God's ability to judge the heart?
Connections to Other Scriptures
Jeremiah 17:9-10
- This passage highlights the deceitfulness of the human heart and God's ability to search and understand it, reinforcing the idea that God alone can truly weigh the heart.

1 Samuel 16:7
- When Samuel is choosing a king, God reminds him that humans look at outward appearances, but God looks at the heart, illustrating the principle found in Proverbs 21:2.

Hebrews 4:12
- The Word of God is described as living and active, able to judge the thoughts and intentions of the heart, aligning with the theme of God discerning true motives.
The Providence and Government of GodE. Johnson Proverbs 21:1-3
People
Solomon
Places
Jerusalem
Topics
Heart, Hearts, Man's, Pondereth, Pondering, Seem, Seems, Tester, Weigheth, Weighs
Dictionary of Bible Themes
Proverbs 21:2

     5173   outward appearance
     5360   justice, God
     6185   imagination, desires
     8157   righteousness, as faith

Library
Definition of Actual Grace
1. GENERAL NOTION OF GRACE.--The best way to arrive at a correct definition of actual grace is by the synthetic method. We therefore begin with the general notion of grace. Like "nature,"(3) grace (gratia, {GREEK SMALL LETTER CHI}{GREEK SMALL LETTER ALPHA WITH OXIA}{GREEK SMALL LETTER RHO}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER FINAL SIGMA}) is a word of wide reach, used in a great variety of senses. Habert(4) enumerates no less than fourteen; which, however, may be reduced to four. a) Subjectively,
Joseph Pohle—Grace, Actual and Habitual

Epistle xxi. To Constantina Augusta .
To Constantina Augusta [1593] . Gregory to Constantina, &c. Almighty God, who holds in His right hand the heart of your Piety, both protects us through you and prepares for you rewards of eternal remuneration for temporal deeds. For I have learnt from the letters of the deacon Sabinianus my responsalis with what justice your Serenity is interested in the cause of the blessed Prince of the apostles Peter against certain persons who are proudly humble and feignedly kind. And I trust in the bounty
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Cvi. To Syagrius, Ætherius, virgilius, and Desiderius, Bishops .
To Syagrius, Ætherius, Virgilius, and Desiderius, Bishops [65] . Gregory to Syagrius of Augustodunum (Autun), Etherius of Lugdunum (Lyons), Virgilius of Aretale (Arles), and Desiderius of Vienna (Vienne), bishops of Gaul. A paribus. Our Head, which is Christ, has to this end willed us to be His members, that through the bond of charity and faith He might make us one body in Himself. And to Him it befits us so to adhere in heart, that, since without Him we can be nothing, through Him we may
Saint Gregory the Great—the Epistles of Saint Gregory the Great

How the Slothful and the Hasty are to be Admonished.
(Admonition 16.) Differently to be admonished are the slothful and the hasty. For the former are to be persuaded not to lose, by putting it off, the good they have to do; but the latter are to be admonished lest, while they forestall the time of good deeds by inconsiderate haste, they change their meritorious character. To the slothful therefore it is to be intimated, that often, when we will not do at the right time what we can, before long, when we will, we cannot. For the very indolence of
Leo the Great—Writings of Leo the Great

How those are to be Admonished who Desire not the Things of Others, but Keep their Own; and those who Give of their Own, yet Seize
(Admonition 22.) Differently to be admonished are those who neither desire what belongs to others nor bestow what is their own, and those who give of what they have, and yet desist not from seizing on what belongs to others. Those who neither desire what belongs to others nor bestow what is their own are to be admonished to consider carefully that the earth out of which they are taken is common to all men, and therefore brings forth nourishment for all in common. Vainly, then, do those suppose
Leo the Great—Writings of Leo the Great

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

"And the Life. " How Christ is the Life.
This, as the former, being spoken indefinitely, may be universally taken, as relating both to such as are yet in the state of nature, and to such as are in the state of grace, and so may be considered in reference to both, and ground three points of truth, both in reference to the one, and in reference to the other; to wit, 1. That our case is such as we stand in need of his help, as being the Life. 2. That no other way but by him, can we get that supply of life, which we stand in need of, for he
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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