Proverbs 2:11
Discretion will watch over you, and understanding will guard you,
Discretion will watch over you
Discretion refers to the ability to make wise decisions and to discern right from wrong. In the biblical context, discretion is often associated with wisdom, which is a central theme in the book of Proverbs. The Hebrew word for discretion implies a sense of purpose and careful thought. This phrase suggests that discretion acts as a protective measure, guiding individuals away from harmful choices and towards a path of righteousness. In the broader biblical narrative, discretion is seen as a gift from God, enabling believers to navigate the complexities of life. The concept of being "watched over" implies divine protection, reminiscent of Psalm 121:5, where the Lord is described as a keeper who watches over His people.

and understanding will guard you
Understanding in this context refers to a deep comprehension of God's will and the moral order He has established. It is not merely intellectual knowledge but a spiritual insight that aligns with God's truth. The idea of understanding as a guard suggests a defensive role, protecting the believer from spiritual and moral dangers. This aligns with the biblical theme of God providing wisdom to those who seek it, as seen in James 1:5, where believers are encouraged to ask God for wisdom. The imagery of being "guarded" evokes the sense of a fortress or shield, providing safety and security. This protection is not just physical but also spiritual, safeguarding the heart and mind from deception and sin. Understanding, as a divine gift, points to the ultimate source of wisdom, which is found in Christ, who is described as the wisdom of God in 1 Corinthians 1:24.

Persons / Places / Events
1. Solomon
- Traditionally considered the author of Proverbs, Solomon was the son of King David and known for his wisdom. He wrote Proverbs to impart wisdom and understanding.

2. Israel
- The nation to whom Solomon originally addressed his writings, seeking to guide them in living a life pleasing to God.

3. Wisdom Literature
- Proverbs is part of the wisdom literature in the Bible, which includes books like Job and Ecclesiastes, focusing on practical and philosophical insights into life.
Teaching Points
The Role of Discretion
Discretion involves making wise choices and avoiding harmful situations. It acts as a safeguard in our decision-making process.

Understanding as a Guard
Understanding provides insight into the consequences of our actions, helping us to avoid pitfalls and stay on the right path.

Seeking Wisdom
Actively seek wisdom through prayer, study, and reflection. God promises to provide wisdom to those who ask.

The Protective Nature of Wisdom
Just as a guard protects a city, wisdom and understanding protect our hearts and minds from spiritual and moral dangers.

Practical Application of Wisdom
Apply wisdom in everyday situations, such as relationships, work, and personal challenges, to live a life that honors God.
Bible Study Questions
1. How does the concept of discretion in Proverbs 2:11 relate to the choices you make in your daily life?

2. In what ways can understanding guard you against making poor decisions? Can you think of a recent example?

3. How does seeking wisdom from God, as encouraged in James 1:5, impact your ability to exercise discretion and understanding?

4. Reflect on a time when you felt protected by wisdom or understanding. What was the situation, and how did it unfold?

5. How can you incorporate the teachings of Proverbs 2:11 into your prayer life, asking God for guidance and protection?
Connections to Other Scriptures
Proverbs 4:6-7
- This passage emphasizes the protective nature of wisdom, similar to how discretion and understanding guard us in Proverbs 2:11.

Philippians 4:7
- The peace of God, which transcends understanding, guards our hearts and minds, paralleling the protective role of discretion and understanding.

James 1:5
- Encourages believers to ask God for wisdom, highlighting the importance of seeking divine guidance to gain discretion and understanding.
HumilityEdward Miller, M.A.Proverbs 2:11
The Negative Beneficial Influence of ReligionR. Wardlaw,D. D.Proverbs 2:11
The Youth Assisted in Forming His Religious SentimentsJ. Lathrop, D. D.Proverbs 2:11
The Course of Sin and the Strength of RighteousnessW. Clarkson Proverbs 2:10-15
The Profit of Religious KnowledgeE. Johnson Proverbs 2:10-22
People
Solomon
Places
Jerusalem
Topics
Discernment, Discretion, Guard, Preserve, Protect, Purposes, Thoughtfulness, Understanding, Watch, Watching, Wise
Dictionary of Bible Themes
Proverbs 2:11

     5480   protection

Proverbs 2:6-11

     8367   wisdom, importance of

Library
The Beginning and End of Wisdom
PROVERBS ii. 2, 3, 5. If thou incline thine ear to wisdom, and apply thine heart to understanding; yea, if thou criest after wisdom, and liftest up thy voice for understanding; then shalt thou understand the fear of the Lord, and find the knowledge of God. We shall see something curious in the last of these verses, when we compare it with one in the chapter before. The chapter before says, that the fear of the Lord is the beginning of wisdom. That if we wish to be wise at all, we must BEGIN by
Charles Kingsley—The Good News of God

The Red Lamp.
Travelling by express train the other day, we found that we were stopped a long distance from the station where we were timed to stop, and looking out of the window, saw a red light ahead. That accounted for it, we knew there was something in the way. The driver knew what he was about, and though anxious to go on, did not move until the red light was changed to white. Some of those who read this paper are living in sin. To such, the Bible speaks out in plain terms, and, like the Red Light, would
Thomas Champness—Broken Bread

Notes on the Fourth Century
Page 238. Med. 1. In the wording of this meditation, and of several other passages in the Fourth Century, it seems as though Traherne is speaking not of himself, but of, a friend and teacher of his. He did this, no doubt, in order that he might not lay himself open to the charge of over-egotism. Yet that he is throughout relating his own experiences is proved by the fact that this Meditation, as first written, contains passages which the author afterwards marked for omission. In its original form
Thomas Traherne—Centuries of Meditations

Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Truth Hidden when not Sought After.
"They shall turn away their ears from the truth, and shall be turned unto fables."--2 Tim. iv. 4. From these words of the blessed Apostle, written shortly before he suffered martyrdom, we learn, that there is such a thing as religious truth, and therefore there is such a thing as religious error. We learn that religious truth is one--and therefore that all views of religion but one are wrong. And we learn, moreover, that so it was to be (for his words are a prophecy) that professed Christians,
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Sunday Before Lent
Text: First Corinthians 13. 1 If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. 2 And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing. 4 Love suffereth long, and is kind; love envieth not; love
Martin Luther—Epistle Sermons, Vol. II

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

"But Seek Ye First the Kingdom of God and his Righteousness," &C.
Matt. vi. 33.--"But seek ye first the kingdom of God and his righteousness," &c. This is a part of Christ's long sermon. He is dissuading his disciples and the people from carnal carefulness and worldly mindedness. The sermon holds out the Christian's diverse aspects towards spiritual and external things. What is the Christian's disposition in regard to the world, how should he look upon food, raiment, and all things necessary in this life? "Be careful for nothing." "Take no thought for your life,
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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