Proverbs 17:25
A foolish son brings grief to his father and bitterness to her who bore him.
A foolish son
The term "foolish" in Hebrew is "כְּסִיל" (kesil), which often denotes someone who is morally deficient or lacking in wisdom. In the context of Proverbs, a foolish son is not merely someone who makes mistakes, but one who consistently rejects wisdom and instruction. This rejection of wisdom is a spiritual and moral failing, reflecting a heart that is not aligned with God's ways. The son’s foolishness is a source of deep sorrow because it signifies a departure from the path of righteousness and a life that is not fulfilling its God-given potential.

brings grief
The Hebrew word for "grief" is "תּוּגָה" (tugah), which conveys a sense of deep sorrow or distress. This grief is not just a momentary sadness but a profound, ongoing heartache. In the cultural context of ancient Israel, family honor and legacy were of utmost importance. A son who acts foolishly disrupts the family’s standing and causes emotional turmoil. The grief is compounded by the understanding that the son’s actions have spiritual implications, affecting not only the family but also their relationship with God.

to his father
The father, in biblical times, was the head of the household and bore the responsibility for the spiritual and moral upbringing of his children. A foolish son reflects on the father’s ability to lead and instruct his family in the ways of the Lord. The father’s grief is not only personal but also communal, as the family’s reputation and standing within the community are at stake. This highlights the importance of parental guidance and the deep connection between a father and his children.

and bitterness
The word "bitterness" in Hebrew is "מָרוֹר" (maror), which suggests a sharp, painful experience. Bitterness here is more than just emotional pain; it is a deep-seated anguish that affects the spirit. This bitterness is a result of unfulfilled hopes and expectations, as parents naturally desire to see their children walk in wisdom and righteousness. The emotional toll is significant, as it impacts the parents’ joy and peace.

to her who bore him
The phrase "her who bore him" emphasizes the mother’s unique connection to her child. In Hebrew culture, the mother’s role in nurturing and caring for her children was vital. The mother’s bitterness is particularly poignant because it reflects the deep bond and investment she has in her child’s life. Her sorrow is a testament to the profound love and hope she holds for her son, making his foolishness all the more painful. This phrase underscores the emotional and spiritual impact a child’s actions have on their parents, highlighting the importance of honoring and respecting one’s parents as commanded in Scripture.

Persons / Places / Events
1. Foolish Son
Represents an individual who acts unwisely or without regard for moral or spiritual guidance. In the context of Proverbs, a foolish son is often one who rejects wisdom and instruction.

2. Father
Symbolizes the parental figure who experiences grief due to the actions of the foolish son. In biblical times, the father was often seen as the head of the household and responsible for the spiritual and moral upbringing of the children.

3. Mother
Represents the maternal figure who feels bitterness due to the foolishness of her child. The mother’s role in nurturing and caring for her children is highlighted, and her emotional response underscores the depth of her connection to her child.
Teaching Points
The Impact of Foolishness
Foolish actions have consequences not only for the individual but also for their family. Recognize the broader impact of personal choices.

Parental Grief and Bitterness
Understand the deep emotional pain parents feel when their children stray from wisdom. This can motivate us to seek wisdom and live righteously.

The Call to Wisdom
Embrace the pursuit of wisdom as a means to honor parents and bring joy rather than grief. This aligns with biblical teachings on honoring one's father and mother.

The Role of Parents
Parents are encouraged to guide their children in wisdom and righteousness, understanding their significant influence on their children's spiritual and moral development.

Restoration and Hope
Even when children act foolishly, there is hope for restoration through repentance and forgiveness, as seen in the account of the Prodigal Son.
Bible Study Questions
1. How does the concept of a "foolish son" in Proverbs 17:25 relate to the broader biblical theme of wisdom versus folly?

2. In what ways can parents actively guide their children to avoid the path of foolishness described in this verse?

3. Reflect on a time when your actions brought either joy or grief to your parents. What did you learn from that experience?

4. How can the account of the Prodigal Son in Luke 15 inform our understanding of parental grief and the potential for reconciliation?

5. What practical steps can you take to ensure that your life choices align with the biblical call to wisdom, thereby honoring your parents and God?
Connections to Other Scriptures
Proverbs 10:1
This verse also speaks about the joy a wise son brings to his father and the grief a foolish son brings to his mother, reinforcing the theme of parental joy and sorrow based on a child's actions.

Ephesians 6:1-4
These verses discuss the importance of children obeying their parents and the role of fathers in raising their children in the discipline and instruction of the Lord, connecting the idea of parental guidance and the consequences of foolishness.

Luke 15:11-32
The Parable of the Prodigal Son illustrates the grief and eventual joy of a father whose son initially acts foolishly but later returns with repentance, highlighting themes of forgiveness and restoration.
Fatherhood and SonshipW. Clarkson Proverbs 17:6, 21, 25
Varied Experiences of Good and Evil in LifeE. Johnson Proverbs 17:21-28
People
Solomon
Places
Jerusalem
Topics
Bare, Birth, Bitter, Bitterness, Bore, Brings, Foolish, Grief, Pain, Provocation, Vexation
Dictionary of Bible Themes
Proverbs 17:25

     5668   children, responsibilities to parents
     5685   fathers, responsibilities
     5799   bitterness
     5970   unhappiness
     8757   folly, effects of

Library
April 8. "A Merry Heart Doeth Good Like a Medicine" (Prov. xvii. 22).
"A merry heart doeth good like a medicine" (Prov. xvii. 22). King Solomon left among his wise sayings a prescription for sick and sad hearts, and it is one that we can safely take. "A merry heart doeth good like a medicine." Joy is the great restorer and healer. Gladness of spirit will bring health to the bones and vitality to the nerves when all other tonics fail, and all other sedatives cease to quiet. Sick one, begin to rejoice in the Lord, and your bones will flourish like an herb, and your cheeks
Rev. A. B. Simpson—Days of Heaven Upon Earth

September 12. "The Furnace for Gold; but the Lord Trieth the Hearts" (Prov. xvii. 3. )
"The furnace for gold; but the Lord trieth the hearts" (Prov. xvii. 3.) Remember that temptation is not sin unless it be accompanied with the consent of your will. There may seem to be even the inclination, and yet the real choice of your spirit is fixed immovably against it, and God regards it simply as a solicitation and credits you with an obedience all the more pleasing to Him, because the temptation was so strong. We little know how evil can find access to a pure nature and seem to incorporate
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Unrivalled Friend
A sermon (No. 899) delivered on Lord's Day morning, November 7th, 1869, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "A friend loveth at all times, and a brother is born for adversity."--Proverbs 17:17. There is one thing about the usefulness of which all men are agreed, namely, friendship; but most men are soon aware that counterfeits of friendship are common as autumn leaves. Few men enjoy from others the highest and truest form of friendship. The friendships of this world are
C.H. Spurgeon—Sermons on Proverbs

Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and
Arthur W. Pink—The Doctrine of Justification

Religion a Weariness to the Natural Man.
"He hath no form nor comeliness; and when we shall see Him, there is no beauty that we should desire Him."--Isaiah liii. 2. "Religion is a weariness;" such is the judgment commonly passed, often avowed, concerning the greatest of blessings which Almighty God has bestowed upon us. And when God gave the blessing, He at the same time foretold that such would be the judgment of the world upon it, even as manifested in the gracious Person of Him whom He sent to give it to us. "He hath no form nor
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Raising of the Young Man of Nain - the Meeting of Life and Death.
THAT early spring-tide in Galilee was surely the truest realisation of the picture in the Song of Solomon, when earth clad herself in garments of beauty, and the air was melodious with songs of new life. [2625] It seemed as if each day marked a widening circle of deepest sympathy and largest power on the part of Jesus; as if each day also brought fresh surprise, new gladness; opened hitherto unthought-of possibilities, and pointed Israel far beyond the horizon of their narrow expectancy. Yesterday
Alfred Edersheim—The Life and Times of Jesus the Messiah

Cæsarius of Arles.
He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety
Augustus Neander—Light in the Dark Places

Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they
Leo the Great—Writings of Leo the Great

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

An Exhortation to Peace and Unity
[ADVERTISEMENT BY THE EDITOR] This treatise was first published in 1688, after Bunyan's death, at the end of the second edition of the Barren Fig Tree, with a black border round the title. It was continued in the third edition 1692, but was subsequently omitted, although the Barren Fig Tree was printed for the same publisher. It has been printed in every edition of Bunyan's Works. Respect for the judgment of others leads me to allow it a place in the first complete edition, although I have serious
John Bunyan—The Works of John Bunyan Volumes 1-3

The Nature of Justification
Justification in the active sense (iustificatio, {GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER KAPPA}{GREEK SMALL LETTER ALPHA}{GREEK SMALL LETTER IOTA WITH OXIA}{GREEK SMALL LETTER OMEGA}{GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER FINAL SIGMA}) is defined by the Tridentine Council as "a translation from that state wherein man is born a child of the first Adam, to the state of grace and of the adoption of the sons of God through the second Adam,
Joseph Pohle—Grace, Actual and Habitual

Concerning Justification.
Concerning Justification. As many as resist not this light, but receive the same, it becomes in them an holy, pure, and spiritual birth, bringing forth holiness, righteousness, purity, and all those other blessed fruits which are acceptable to God: by which holy birth, to wit, Jesus Christ formed within us, and working his works in us, as we are sanctified, so are we justified in the sight of God, according to the apostle's words; But ye are washed, but ye are sanctified, but ye are justified in
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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