◄ Proverbs 17:17 ►
A friend loves at all times, and a brother is born for adversity.
Study Bible
A friend loves at all times
This phrase emphasizes the constancy and reliability of true friendship. In the ancient Near Eastern culture, loyalty and steadfastness were highly valued traits in relationships. The Hebrew word for "friend" here can also imply a close companion or confidant, suggesting a deep bond beyond mere acquaintance. This idea of unwavering love is echoed in other scriptures, such as John 15:13, where Jesus speaks of the greatest love being one that lays down its life for friends. The constancy of a true friend reflects the enduring love of God, as seen in Lamentations 3:22-23, where His mercies are described as new every morning.

and a brother is born for adversity
This part of the verse highlights the role of family, particularly siblings, in times of trouble. In biblical times, family ties were crucial for survival and support, especially during hardships. The term "brother" here signifies not just a biological sibling but also someone who acts with the loyalty and support expected of family. This concept is seen in the story of Joseph and his brothers in Genesis, where despite initial betrayal, familial bonds ultimately lead to reconciliation and support during famine. The phrase can also be seen as a type of Christ, who is described as our brother in Hebrews 2:11-12, born to share in our sufferings and provide help in times of need.

Persons / Places / Events
1. Solomon
Traditionally attributed as the author of Proverbs, Solomon was the son of King David and known for his wisdom. His proverbs offer practical insights into living a life that honors God.

2. Friends and Brothers
The verse contrasts two types of relationships—friends and brothers—highlighting the constancy and purpose of each in times of need.

3. Adversity
This term refers to times of trouble or hardship, which are inevitable in life. The verse suggests that relationships are tested and proven during such times.
Teaching Points
The Constancy of True Friendship
True friendship is marked by unwavering love, regardless of circumstances. This constancy reflects God's love for us and serves as a model for our relationships.

Purpose in Adversity
Adversity reveals the depth and strength of relationships. Brothers, whether by blood or in Christ, are divinely placed in our lives to support and uplift us during difficult times.

Reflecting Christ's Love
As Christians, we are called to love others as Christ loves us. This means being present and supportive, especially when others face trials.

Building Strong Relationships
Invest in relationships that are rooted in love and faithfulness. Such relationships not only provide support but also glorify God.

Community and Accountability
Engage in a community of believers who can act as friends and brothers, offering mutual support and accountability in your spiritual journey.
Bible Study Questions
1. How does the constancy of a true friend reflect the character of God as described in other parts of the Bible?

2. In what ways can you be a "brother born for adversity" to someone in your life right now?

3. Reflect on a time when a friend or brother supported you during adversity. How did that experience shape your understanding of Proverbs 17:17?

4. How can the principles in Proverbs 17:17 guide you in building and maintaining relationships within your church community?

5. Consider the connection between Proverbs 17:17 and John 15:13. How can you apply the concept of sacrificial love in your daily interactions with others?
Connections to Other Scriptures
John 15:13
This verse speaks of the greatest love being one that lays down its life for friends, echoing the theme of sacrificial love and loyalty found in Proverbs 17:17.

Ecclesiastes 4:9-10
These verses discuss the benefits of companionship, particularly in times of trouble, reinforcing the idea that friends and brothers are essential support systems.

1 John 3:16-18
This passage emphasizes love in action, encouraging believers to demonstrate love through deeds, aligning with the call to love at all times in Proverbs 17:17.
Sermons
A Brother Born for AdversityAnon.Proverbs 17:17
Constancy in FriendshipProverbs 17:17
FriendshipW. M. Statham.Proverbs 17:17
Friendship in AdversityW. Arnot, D. D.Proverbs 17:17
Men's Friendship and Christ'sH. H. Snell.Proverbs 17:17
The Friend in NeedW. Clarkson Proverbs 17:17
The Unrivalled FriendProverbs 17:17
The Unrivalled FriendC.H. Spurgeon Proverbs 17:17
Fatherhood and SonshipW. Clarkson Proverbs 17:6, 21, 25
Light in the Head, Love in the HeartE. Johnson Proverbs 17:16-20
Use and NeglectW. Clarkson Proverbs 17:16, 24
People
Solomon
Places
Jerusalem
Topics
Adversity, Becomes, Born, Brother, Friend, Loves, Loveth, Loving, Trouble
Dictionary of Bible Themes
Proverbs 17:17

     5661   brothers
     5691   friends, good
     5734   relationships
     5895   intimacy
     8298   love, for one another
     8304   loyalty

Library
April 8. "A Merry Heart Doeth Good Like a Medicine" (Prov. xvii. 22).
"A merry heart doeth good like a medicine" (Prov. xvii. 22). King Solomon left among his wise sayings a prescription for sick and sad hearts, and it is one that we can safely take. "A merry heart doeth good like a medicine." Joy is the great restorer and healer. Gladness of spirit will bring health to the bones and vitality to the nerves when all other tonics fail, and all other sedatives cease to quiet. Sick one, begin to rejoice in the Lord, and your bones will flourish like an herb, and your cheeks …
Rev. A. B. Simpson—Days of Heaven Upon Earth

September 12. "The Furnace for Gold; but the Lord Trieth the Hearts" (Prov. xvii. 3. )
"The furnace for gold; but the Lord trieth the hearts" (Prov. xvii. 3.) Remember that temptation is not sin unless it be accompanied with the consent of your will. There may seem to be even the inclination, and yet the real choice of your spirit is fixed immovably against it, and God regards it simply as a solicitation and credits you with an obedience all the more pleasing to Him, because the temptation was so strong. We little know how evil can find access to a pure nature and seem to incorporate …
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Unrivalled Friend
A sermon (No. 899) delivered on Lord's Day morning, November 7th, 1869, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "A friend loveth at all times, and a brother is born for adversity."--Proverbs 17:17. There is one thing about the usefulness of which all men are agreed, namely, friendship; but most men are soon aware that counterfeits of friendship are common as autumn leaves. Few men enjoy from others the highest and truest form of friendship. The friendships of this world are …
C.H. Spurgeon—Sermons on Proverbs

Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and …
Arthur W. Pink—The Doctrine of Justification

Religion a Weariness to the Natural Man.
"He hath no form nor comeliness; and when we shall see Him, there is no beauty that we should desire Him."--Isaiah liii. 2. "Religion is a weariness;" such is the judgment commonly passed, often avowed, concerning the greatest of blessings which Almighty God has bestowed upon us. And when God gave the blessing, He at the same time foretold that such would be the judgment of the world upon it, even as manifested in the gracious Person of Him whom He sent to give it to us. "He hath no form nor …
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Raising of the Young Man of Nain - the Meeting of Life and Death.
THAT early spring-tide in Galilee was surely the truest realisation of the picture in the Song of Solomon, when earth clad herself in garments of beauty, and the air was melodious with songs of new life. [2625] It seemed as if each day marked a widening circle of deepest sympathy and largest power on the part of Jesus; as if each day also brought fresh surprise, new gladness; opened hitherto unthought-of possibilities, and pointed Israel far beyond the horizon of their narrow expectancy. Yesterday …
Alfred Edersheim—The Life and Times of Jesus the Messiah

Cæsarius of Arles.
He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety …
Augustus Neander—Light in the Dark Places

Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds …
Martin Luther—Epistle Sermons, Vol. III

How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they …
Leo the Great—Writings of Leo the Great

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they …
Hugh Binning—The Works of the Rev. Hugh Binning

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the …
St. Augustine—writings in connection with the donatist controversy.

An Exhortation to Peace and Unity
[ADVERTISEMENT BY THE EDITOR] This treatise was first published in 1688, after Bunyan's death, at the end of the second edition of the Barren Fig Tree, with a black border round the title. It was continued in the third edition 1692, but was subsequently omitted, although the Barren Fig Tree was printed for the same publisher. It has been printed in every edition of Bunyan's Works. Respect for the judgment of others leads me to allow it a place in the first complete edition, although I have serious …
John Bunyan—The Works of John Bunyan Volumes 1-3

The Nature of Justification
Justification in the active sense (iustificatio, {GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER KAPPA}{GREEK SMALL LETTER ALPHA}{GREEK SMALL LETTER IOTA WITH OXIA}{GREEK SMALL LETTER OMEGA}{GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER FINAL SIGMA}) is defined by the Tridentine Council as "a translation from that state wherein man is born a child of the first Adam, to the state of grace and of the adoption of the sons of God through the second Adam, …
Joseph Pohle—Grace, Actual and Habitual

Concerning Justification.
Concerning Justification. As many as resist not this light, but receive the same, it becomes in them an holy, pure, and spiritual birth, bringing forth holiness, righteousness, purity, and all those other blessed fruits which are acceptable to God: by which holy birth, to wit, Jesus Christ formed within us, and working his works in us, as we are sanctified, so are we justified in the sight of God, according to the apostle's words; But ye are washed, but ye are sanctified, but ye are justified in …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew …
John Edgar McFadyen—Introduction to the Old Testament

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