Proverbs 14:6
A mocker seeks wisdom and finds none, but knowledge comes easily to the discerning.
A mocker
The Hebrew word for "mocker" is "לֵץ" (lets), which refers to someone who is scornful or derisive. In the context of Proverbs, a mocker is often portrayed as someone who is arrogant and dismissive of wisdom and instruction. Historically, mockers were those who ridiculed the teachings of the wise and the righteous, often leading others astray with their cynicism. In a conservative Christian perspective, mockers are seen as those who reject the truth of God's Word and the moral teachings of the Bible, choosing instead to follow their own flawed understanding.

seeks wisdom
The act of seeking wisdom is a recurring theme in Proverbs, emphasizing the importance of actively pursuing understanding and knowledge. The Hebrew word "בִּקֵּשׁ" (biqqesh) implies a diligent and earnest search. In the biblical context, wisdom is not merely intellectual knowledge but a deep, spiritual understanding that aligns with God's will. Historically, wisdom was highly valued in ancient Israelite society, seen as a divine gift that leads to a righteous and fulfilling life. From a conservative Christian viewpoint, seeking wisdom involves prayer, study of the Scriptures, and a humble heart open to God's guidance.

and finds none
This phrase highlights the futility of the mocker's search for wisdom. The Hebrew root "מָצָא" (matsa) means to find or obtain. The mocker's failure to find wisdom is not due to its absence but rather their own attitude and approach. In the biblical narrative, wisdom is readily available to those who seek it with sincerity and humility. However, the mocker's pride and scorn create a barrier to true understanding. In a conservative Christian interpretation, this serves as a warning that a heart hardened by pride and disbelief cannot grasp the truths of God.

but knowledge
The Hebrew word for knowledge is "דַּעַת" (da'ath), which encompasses both factual information and experiential understanding. In the context of Proverbs, knowledge is closely linked to wisdom and is seen as a vital component of a godly life. Historically, knowledge was considered a treasure, something to be sought after and cherished. From a conservative Christian perspective, knowledge is not just about accumulating facts but involves a deep, personal relationship with God and an understanding of His ways.

comes easily
The phrase "comes easily" suggests a natural and effortless acquisition. The Hebrew root "קָלַל" (qalal) implies something that is light or swift. In contrast to the mocker's fruitless search, the righteous find knowledge readily accessible. This ease is attributed to their openness to instruction and their reverence for God. In a conservative Christian view, this reflects the promise that those who earnestly seek God and His wisdom will be rewarded with understanding and insight.

to the discerning
The Hebrew word for discerning is "נָבוֹן" (navon), which refers to someone who is perceptive and wise. Discernment involves the ability to judge well and make sound decisions based on understanding and insight. In the biblical context, the discerning are those who fear the Lord and live according to His commandments. Historically, discernment was a prized quality, essential for leadership and decision-making. From a conservative Christian perspective, discernment is a gift from God, enabling believers to navigate the complexities of life with wisdom and integrity.

Persons / Places / Events
1. Mocker
In the context of Proverbs, a mocker is someone who ridicules or scorns wisdom and instruction. This person is often characterized by pride and a refusal to accept correction or guidance.

2. Discerning
This refers to individuals who possess the ability to judge well and understand deeply. They are open to learning and are receptive to wisdom.

3. Wisdom
In the book of Proverbs, wisdom is personified and is seen as a valuable treasure that leads to a righteous and fulfilling life. It is often associated with the fear of the Lord.

4. Knowledge
This is the understanding and information that comes from learning and experience. In Proverbs, knowledge is closely linked to wisdom and is seen as a gift from God to those who seek it earnestly.

5. Solomon
Traditionally, King Solomon is credited with writing much of the book of Proverbs. His reign was marked by a quest for wisdom, which he famously requested from God.
Teaching Points
The Futility of Prideful Seeking
A mocker, due to pride and scorn, seeks wisdom but finds none. This highlights the futility of seeking wisdom with a closed heart and mind.

The Ease of Receptive Learning
For the discerning, knowledge comes easily. This suggests that a humble and open heart is crucial for gaining true understanding.

The Importance of Attitude in Learning
Our attitude towards learning and correction greatly affects our ability to gain wisdom. A teachable spirit is essential.

The Role of Godly Fear in Wisdom
The fear of the Lord is foundational to acquiring wisdom and knowledge. Reverence for God opens the door to true understanding.

Practical Steps to Discernment
Engage in regular prayer and study of Scripture to cultivate discernment. Seek the guidance of the Holy Spirit in understanding God's truth.
Bible Study Questions
1. How does the attitude of a mocker prevent them from finding wisdom, and what can we learn from this about our own approach to seeking knowledge?

2. In what ways can we cultivate a discerning heart that is open to receiving knowledge and wisdom from God?

3. How does the fear of the Lord serve as the foundation for gaining wisdom, and how can we apply this principle in our daily lives?

4. Reflect on a time when you sought wisdom or guidance. What was your attitude, and how did it affect the outcome?

5. How can we encourage others in our community to develop a teachable and discerning spirit, especially in the context of learning from Scripture?
Connections to Other Scriptures
Proverbs 1:7
This verse highlights the fear of the Lord as the beginning of knowledge, contrasting the attitudes of the wise and the foolish, similar to the mocker and the discerning in Proverbs 14:6.

James 1:5
This New Testament verse encourages believers to ask God for wisdom, promising that it will be given generously, which aligns with the idea that knowledge comes easily to the discerning.

Matthew 7:7-8
Jesus teaches about seeking and finding, which parallels the pursuit of wisdom and knowledge in Proverbs 14:6.
A Scorner Incapable of True WisdomBp. Atterbury.Proverbs 14:6
SecularismW. Arnot, D.D.Proverbs 14:6
The Proud and Scornful Incapable of Attaining WisdomJ. Abernethy, M.A.Proverbs 14:6
Traits of Wisdom and FollyE. Johnson Proverbs 14:1-7
People
Solomon
Places
Jerusalem
Topics
Authority, Discerning, Discernment, Doesn't, Easily, Easy, Findeth, Finds, Hater, Intelligent, None, Open-minded, Readily, Scoffer, Scorner, Searching, Seeketh, Seeks, Sought, Understandeth, Understanding, Vain, Wisdom
Dictionary of Bible Themes
Proverbs 14:6

     8227   discernment, nature of
     8782   mockery
     8816   ridicule, nature of

Proverbs 14:6-7

     8760   fools, characteristics

Library
A Startling Statement
TEXT: "The wicked shall not be unpunished."--Prov. 11:21. There are very many passages of Scripture which ought to be read in connection with this text; as for example, "Fools make a mock at sin" (Proverbs 14:9), for only a fool would. Better trifle with the pestilence and expose one's self to the plague than to discount the blighting effects of sin. And, again, "The soul that sinneth it shall die" (Ezekiel 18:4). From this clear statement of the word of God there is no escape. Or, again, "Our
J. Wilbur Chapman—And Judas Iscariot

Hollow Laughter, Solid Joy
'Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.'--PROVERBS xiv. 13. 'These things have I spoken unto you, that My joy may be in you, and that your joy may be fulfilled.'--JOHN xv. 11 (R.V.). A poet, who used to be more fashionable than he is now, pronounces 'happiness' to be our being's end and aim. That is not true, except under great limitations and with many explanations. It may be regarded as God's end, but it is ruinous to make it man's aim. It is by no means
Alexander Maclaren—Expositions of Holy Scripture

Satisfied from Self
'... A good man shall be satisfied from himself.'--PROVERBS xiv. 14. At first sight this saying strikes one as somewhat unlike the ordinary Scripture tone, and savouring rather of a Stoical self-complacency; but we recall parallel sayings, such as Christ's words, 'The water that I shall give him shall be in him a well of water'; and the Apostle's, 'Then shall he have rejoicing in himself alone.' We further note that the text has an antithetic parallel in the preceding clause, where the picture is
Alexander Maclaren—Expositions of Holy Scripture

Sin the Mocker
'Fools make a mock at sin; but among the righteous there is favour.'--Proverbs xiv, 9. The wisdom of this Book of Proverbs is not simply intellectual, but it has its roots in reverence and obedience to God, and for its accompaniment, righteousness. The wise man is the good man, and the good man is the godly man. And as is wisdom, so its opposite, folly, is not only intellectual feebleness--the bad man is a fool, and the godless is a bad man. The greatest amount of brain-power cultivated to the highest
Alexander Maclaren—Expositions of Holy Scripture

How a Man's Conduct Comes Home to Him
A sermon (No. 1235) delivered on Lord's Day Morning, May 16th, 1875, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself."--Proverbs 14:14. A common principle is here laid down and declared to be equally true in reference to two characters, who in other respects are a contrast. Men are affected by the course which they pursue; for good or bad, their own conduct comes home to them.
C.H. Spurgeon—Sermons on Proverbs

Godly Fear and Its Goodly Consequence
A sermon (No. 1290) delivered at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "In the fear of the Lord is strong confidence: and his children shall have a place of refuge."--Proverbs 14:26. In the Book of Proverbs you meet with sentences of pithy wisdom, which to all appearance belong entirely to this world, and pertain to the economy of the life that now is. I do not know whether it is true, but it was said that years ago our friends in Scotland had a little book widely circulated
C.H. Spurgeon—Sermons on Proverbs

"Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to morrow, for thou knowest not what a day may bring forth." As man is naturally given to boasting and gloriation in something (for the heart cannot want some object to rest upon and take complacency in, it is framed with such a capacity of employing other things), so there is a strong inclination in man towards the time to come, he hath an immortal appetite, and an appetite of immortality; and therefore his desires usually stretch farther than the present
Hugh Binning—The Works of the Rev. Hugh Binning

Work
(Twenty-fourth Sunday after Trinity.) Proverbs xiv. 23. In all labour there is profit. I fear there are more lessons in the Book of Proverbs than most of us care to learn. There is a lesson in every verse of it, and a shrewd one. Certain I am, that for a practical, business man, who has to do his duty and to make his way in this world, there is no guide so safe as these same Proverbs of Solomon. In this world, I say; for they say little about the world to come. Their doctrine is, that what
Charles Kingsley—Town and Country Sermons

The Backslider in Heart.
Text.--The backslider in heart shall be filled with his own ways.--Prov. xiv. 14. I CANNOT conclude this course of lectures, without warning converts against backsliding. In discussing this subject, I will state, I. What backsliding in heart is not. II. What backsliding in heart is. III. What are evidences of backsliding in heart. IV. Show what are consequences of backsliding in heart. V. How to recover from this state. I. What backsliding in heart is not. 1. It does not consist in the subsidence
Charles Grandison Finney—Lectures on Revivals of Religion

Have Read the Letter which You in Your Wisdom have Written Me. You Inveigh against Me
I have read the letter which you in your wisdom have written me. You inveigh against me, and, though you once praised me and called me true partner and brother, you now write books to summon me to reply to the charges with which you terrify me. I see that in you are fulfilled the words of Solomon: "In the mouth of the foolish is the rod of contumely," and "A fool receives not the words of prudence, unless you say what is passing in his heart;" and the words of Isaiah: "The fool will speak folly,
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

Epistle Lxix. To Brunichild, Queen of the Franks.
To Brunichild, Queen of the Franks. Gregory to Brunichild, &c. Since it is written, Righteousness exalteth a nation; but sin maketh peoples miserable (Prov. xiv. 34), a kingdom is then believed to be stable when a fault that is known of is quickly amended. Now it has come to our ears by the report of many, what we cannot mention without exceeding affliction of heart, that certain priests in those parts live so immodestly and wickedly that it is a shame for us to hear of it and lamentable to tell
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle xxx. To Eulogius, Bishop of Alexandria.
To Eulogius, Bishop of Alexandria. Gregory to Eulogius, &c. Our common son, the bearer of these presents, when he brought the letters of your Holiness found me sick, and has left me sick; whence it has ensued that the scanty water of my brief epistle has been hardly able to exude to the large fountain of your Blessedness. But it was a heavenly boon that, while in a state of bodily pain, I received the letter of your Holiness to lift me up with joy for the instruction of the heretics of the city
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Some Helps to Mourning
Having removed the obstructions, let me in the last place propound some helps to holy mourning. 1 Set David's prospect continually before you. My sin is ever before me' (Psalm 51:3). David, that he might be a mourner, kept his eye full upon sin. See what sin is, and then tell me if there be not enough in it to draw forth tears. I know not what name to give it bad enough. One calls it the devil's excrement. Sin is a complication of all evils. It is the spirits of mischief distilled. Sin dishonours
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Epistle Xlii. To Eulogius, Patriarch of Alexandria.
To Eulogius, Patriarch of Alexandria. Gregory to Eulogius, &c. We return great thanks to Almighty God, that in the mouth of the heart a sweet savour of charity is experienced, when that which is written is fulfilled, As cold water to a thirsty soul, so is good news from a far country (Prov. xxv. 25). For I had previously been greatly disturbed by a letter from Boniface the Chartularius, my responsalis, who dwells in the royal city, saying that your to me most sweet and pleasant Holiness had suffered
Saint Gregory the Great—the Epistles of Saint Gregory the Great

How the Kindly-Disposed and the Envious are to be Admonished.
(Admonition 11.) Differently to be admonished are the kindly-disposed and the envious. For the kindly-disposed are to be admonished so to rejoice in what is good in others as to desire to have the like as their own; so to praise with affection the deeds of their neighbours as also to multiply them by imitation, lest in this stadium of the present life they assist at the contest of others as eager backers, but inert spectators, and remain without a prize after the contest, in that they toiled not
Leo the Great—Writings of Leo the Great

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

"And These Things Write we unto You, that Your Joy May be Full. "
1 John i. 4.--"And these things write we unto you, that your joy may be full." All motions tend to rest and quietness. We see it daily in the motions below, and we believe it also of the circular revolutions of the heavens above, that there is a day coming in which they shall cease, as having performed all they were appointed for. And as it is in things natural, so it is in things rational in a more eminent way. Their desires, affections, and actions, which are the motions and stretches of the soul
Hugh Binning—The Works of the Rev. Hugh Binning

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Royal Marriage Feast.
PART I.--THE WEDDING GUESTS. "And Jesus answered, and spake unto them again by parables, and said, The kingdom of heaven is like unto a certain king, which made a marriage for his son, and sent forth his servants to call them that were bidden to the wedding: and they would not come. Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. But they made light of
William Arnot—The Parables of Our Lord

"Now the God of Hope Fill You with all Joy and Peace in Believing," &C.
Rom. xv. 13.--"Now the God of hope fill you with all joy and peace in believing," &c. It is usual for the Lord in his word to turn his precepts unto promises, which shows us, that the commandments of God do not so much import an ability in us, or suppose strength to fulfil them, as declare that obligation which lies upon us, and his purpose and intention to accomplish in some, what he requires of all: and therefore we should accordingly convert all his precepts unto prayers, seeing he hath made
Hugh Binning—The Works of the Rev. Hugh Binning

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

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