Philippians 4:12
I know how to live humbly, and I know how to abound. I am accustomed to any and every situation--to being filled and being hungry, to having plenty and having need.
I know
The Greek word used here is "οἶδα" (oida), which implies not just intellectual knowledge but experiential understanding. Paul speaks from a place of personal experience, having lived through various circumstances. This knowledge is not theoretical but practical, gained through his life journey and reliance on God. It reflects a deep, intimate awareness of God's provision and faithfulness in every situation.

how to live humbly
The phrase "to live humbly" comes from the Greek "ταπεινόω" (tapeinoō), meaning to be brought low or to live in a humble state. Paul had experienced times of scarcity and deprivation, yet he learned to be content. This humility is not just about external circumstances but an internal posture of the heart, recognizing one's dependence on God regardless of material wealth.

and I know how to abound
The Greek word "περισσεύω" (perisseuō) means to overflow or have abundance. Paul had also experienced times of plenty, yet he did not let these times lead to pride or self-reliance. Abounding is not merely about having more than enough but about stewarding God's blessings wisely and generously, always with gratitude and humility.

I am accustomed
The Greek "μυέω" (mueō) suggests being initiated or instructed. Paul had been initiated into the secret of contentment through his varied life experiences. This initiation is akin to a spiritual discipline, where one learns to trust God in all circumstances, whether in lack or abundance.

to any and every situation
This phrase emphasizes the breadth of Paul's experiences. The Greek "ἐν παντὶ καὶ ἐν πᾶσιν" (en panti kai en pasin) underscores the universality of his contentment. Paul had faced a wide range of situations, yet he remained steadfast in his faith. This adaptability is a testament to the sufficiency of Christ in all things.

to being filled
The Greek "χορτάζω" (chortazō) means to be satisfied or to have one's fill. Paul knew what it was like to have his needs met abundantly. This satisfaction is not just physical but spiritual, as true fulfillment comes from a relationship with Christ, who is the bread of life.

and being hungry
The Greek "πεινάω" (peinaō) refers to experiencing hunger or lack. Paul had faced times of physical need, yet he learned to trust in God's provision. This hunger is a reminder of human frailty and the need for dependence on God, who promises to supply all our needs according to His riches in glory.

to having plenty
The Greek "περισσεύω" (perisseuō) is repeated here, emphasizing abundance. Paul had experienced times of plenty, yet he did not let these times lead to complacency. Having plenty is an opportunity to bless others and to glorify God through generosity and stewardship.

and having need
The Greek "ὑστερέω" (hystereō) means to lack or be in need. Paul had experienced times of need, yet he learned to be content. This need is not just material but can also be spiritual or emotional, reminding believers that God is our ultimate provider and sustainer.

Persons / Places / Events
1. Paul the Apostle
The author of the letter to the Philippians, Paul is writing from prison, offering insights into his personal experiences and spiritual maturity.

2. Philippi
A city in Macedonia where Paul established a church. The Philippians were known for their generosity and support of Paul's ministry.

3. Roman Imprisonment
Paul wrote this letter during his imprisonment in Rome, which provides context for his reflections on contentment and reliance on Christ.
Teaching Points
Contentment in Christ
True contentment is found in Christ, not in external circumstances. Paul’s ability to be content in both abundance and need is rooted in his relationship with Jesus.

Spiritual Maturity
Spiritual maturity involves learning to trust God in every situation, whether in times of plenty or want. This maturity is developed through life experiences and reliance on God's strength.

Dependence on God
Paul’s life exemplifies a dependence on God rather than material wealth. Believers are encouraged to cultivate a similar dependence, trusting God to meet their needs.

Adaptability in Faith
Christians are called to be adaptable, learning to navigate various life circumstances with faith and trust in God’s provision.

Witness through Contentment
A contented life serves as a powerful witness to others, demonstrating the sufficiency of Christ in all situations.
Bible Study Questions
1. How does Paul’s experience of contentment challenge your current perspective on material wealth and needs?

2. In what ways can you cultivate a deeper sense of contentment in your own life, based on Paul’s example in Philippians 4:12?

3. How do the teachings of Jesus in Matthew 6:25-34 complement Paul’s message in Philippians 4:12 about trusting God for provision?

4. Reflect on a time when you experienced either abundance or need. How did your faith influence your response to that situation?

5. How can you use your experiences of contentment in Christ to encourage others in their faith journey?
Connections to Other Scriptures
2 Corinthians 11:27
Paul describes his hardships, including hunger and thirst, which parallels his statement in Philippians 4:12 about knowing how to be in need.

1 Timothy 6:6-8
Paul speaks about godliness with contentment, reinforcing the idea that true contentment is not dependent on material wealth.

Matthew 6:25-34
Jesus teaches about not worrying over material needs, emphasizing trust in God's provision, which aligns with Paul's contentment in all circumstances.
How to be AbasedLamartine.Philippians 4:12
Initiation into the MysteriesProfessor E. Johnson.Philippians 4:12
The ChristianJ. Lyth, D. D.Philippians 4:12
The Difficulty of Managing ProsperityC. H. Spurgeon.Philippians 4:12
The Knowledge of Properly Using AbundancePhillips Brooks, D. D.Philippians 4:12
The Secret ExplainedC. H. Spurgeon.Philippians 4:12
The Secret of ContentmentPhilippians 4:12
The Value of ContentmentWilliam Seeker.Philippians 4:12
The Secret of ContentmentT. Croskery Philippians 4:10-13
Man in Model AspectsD. Thomas Philippians 4:10-17
A Grateful HeartJ. Lyth, D. D.Philippians 4:10-20
Hearing and DoingBiblical TreasuryPhilippians 4:10-20
Hesitation DestructiveJ. Denton.Philippians 4:10-20
Importance of OpportunityPhilippians 4:10-20
Paul Thanks the Philippians for Their ContributionR. Finlayson Philippians 4:10-20
Paul's GratitudeJ. Lyth, D. D.Philippians 4:10-20
Philippian Charity and Pauline DelicacyDean Vaughan.Philippians 4:10-20
The Art of Divine ContentmentR.M. Edgar Philippians 4:10-23
The Secret of ContentmentW.F. Adeney Philippians 4:11, 12
ContentmentW. L. Watkinson.Philippians 4:11-13
Contentment in All ThingsH. W. Beecher.Philippians 4:11-13
The School of ChristW. Cadman, M. A.Philippians 4:11-13
The Tendency of Christian Principles to Produce True ContentmentE. Cooper, M. A.Philippians 4:11-13
The Difficulties of ProsperityV. Hutton Philippians 4:12, 13
People
Clement, Epaphroditus, Euodias, Paul, Philippians, Syntyche
Places
Macedonia, Philippi, Thessalonica
Topics
Abased, Abound, Abundance, Along, Amid, Circumstance, Circumstances, Content, Everywhere, Facing, Fed, Filled, Full, Fully, Fulness, Honoured, Humble, Humbled, Hunger, Hungry, Initiated, Instructed, Learned, Mysteries, Plenty, Privation, Prosperity, Secret, Situation, Suffer, Suffering, Wealth, Whether
Dictionary of Bible Themes
Philippians 4:12

     4019   life, believers' experience
     4035   abundance
     5341   hunger
     5941   secrecy
     7742   missionaries, support

Philippians 4:10-13

     4966   present, the
     5939   satisfaction

Philippians 4:10-18

     7402   offerings

Philippians 4:11-12

     5399   luxury
     8348   spiritual growth, nature of

Philippians 4:11-13

     5871   greed, response to
     6705   peace, experience

Philippians 4:11-14

     5569   suffering, hardship

Philippians 4:12-13

     5805   comfort

Library
November 24. "I Can do all Things through Christ" (Phil. Iv. 13).
"I can do all things through Christ" (Phil. iv. 13). A dear sister said one day: "I have so much work to do that I have not time to get strength to do it by waiting on the Lord." Surely that was making bricks without straw, and even if it was the name of the Lord and the church, it was the devil's bondage. God sends not His servants on their own charges; but "He is able to make all grace abound towards us, that we, always having all sufficiency in all things, may abound unto every good work." The
Rev. A. B. Simpson—Days of Heaven Upon Earth

March 24. "And Again I Say, Rejoice" (Phil. Iv. 4).
"And again I say, rejoice" (Phil. iv. 4). It is a good thing to rejoice in the Lord. Perhaps you found the first dose ineffectual. Keep on with your medicine, and when you cannot feel any joy, when there is no spring, and no seeming comfort and encouragement, still rejoice, and count it all joy. Even when you fall into divers temptations, reckon it joy, and delight, and God will make your reckoning good. Do you suppose your Father will let you carry the banner of His victory and His gladness on to
Rev. A. B. Simpson—Days of Heaven Upon Earth

August 24. "Let Your Moderation be Known unto all Men" (Phil. Iv. 5).
"Let your moderation be known unto all men" (Phil. iv. 5). The very test of consecration is our willingness not only to surrender the things that are wrong, but to surrender our rights, to be willing to be subject. When God begins to subdue a soul, He often requires us to yield the things that are of little importance in themselves, and thus break our neck and subdue our spirit. No Christian worker can ever be used of God until the proud self-will is broken, and the heart is ready to yield to God's
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 26. "Be Careful for Nothing; but in Everything by Prayer and Supplication with Thanksgiving Let Your Requests be Made Known unto God" (Phil. Iv. 6).
"Be careful for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God" (Phil. iv. 6). Commit means to hand over, to trust wholly to another. So, if we give our trials to Him, He will carry them. If we walk in righteousness He will carry us through. "Humble yourselves, therefore, under the mighty hand of God that He may exalt you in due time." There are two hands there--God's hand pressing us down, humbling us, and then God's hand lifting
Rev. A. B. Simpson—Days of Heaven Upon Earth

December 17. "Be Careful for Nothing" (Phil. Iv. 6).
"Be careful for nothing" (Phil. iv. 6). What is the way to lay your burden down? "Take My yoke upon you, and learn of Me; for I am meek and and lowly of heart, and ye shall find rest unto your souls." "For My yoke is easy and My burden is light." That is the way to take His burden up. You will find that His burden is always light. Yours is a very heavy one. Happy day if you have exchanged burdens and laid down your loads at His blessed feet to take up His own instead. God wants to rest His workers,
Rev. A. B. Simpson—Days of Heaven Upon Earth

March 10. "The Peace of God which Passeth all Understanding Shall Keep Your Hearts and Minds" (Phil. Iv. 7).
"The peace of God which passeth all understanding shall keep your hearts and minds" (Phil. iv. 7). It is not peace with God, but the peace of God. "The peace that passes all understanding" is the very breath of God in the soul. He alone is able to keep it, and He can so keep it that "nothing shall offend us." Beloved, are you there? God's rest did not come till after His work was over, and ours will not. We begin our Christian life by working, trying and struggling in the energy of the flesh to save
Rev. A. B. Simpson—Days of Heaven Upon Earth

A Tender Exhortation
'Therefore, my brethren, dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.'--PHIL. iv. 1. The words I have chosen set forth very simply and beautifully the bond which knit Paul and these Philippian Christians together, and the chief desire which his Apostolic love had for them. I venture to apply them to ourselves, and I speak now especially to the members of my own church and congregation. I. Let us note, then, first, the personal bond which gives force
Alexander Maclaren—Expositions of Holy Scripture

Names in the Book of Life
'Other my fellow-labourers whose names are in the book of life.'--PHIL. iv. 3. Paul was as gentle as he was strong. Winsome courtesy and delicate considerateness lay in his character, in beautiful union with fiery impetuosity and undaunted tenacity of conviction. We have here a remarkable instance of his quick apprehension of the possible effects of his words, and of his nervous anxiety not to wound even unreasonable susceptibilities. He had had occasion to mention three of his fellow-workers, and
Alexander Maclaren—Expositions of Holy Scripture

Rejoice Evermore
'Rejoice in the Lord alway; and again I say, rejoice!'--PHIL. iv. 4. It has been well said that this whole epistle may be summed up in two short sentences: 'I rejoice'; 'Rejoice ye!' The word and the thing crop up in every chapter, like some hidden brook, ever and anon sparkling out into the sunshine from beneath the shadows. This continual refrain of gladness is all the more remarkable if we remember the Apostle's circumstances. The letter shows him to us as a prisoner, dependent on Christian charity
Alexander Maclaren—Expositions of Holy Scripture

The Warrior Peace
'The peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.'--PHIL. iv. 7. The great Mosque of Constantinople was once a Christian church, dedicated to the Holy Wisdom. Over its western portal may still be read, graven on a brazen plate, the words, 'Come unto Me, all ye that labour and are heavy-laden, and I will give you rest.' For four hundred years noisy crowds have fought, and sorrowed, and fretted, beneath the dim inscription in an unknown tongue;
Alexander Maclaren—Expositions of Holy Scripture

Think on These Things
' . . . Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.'--PHIL. iv. 8. I am half afraid that some of you may think, as I have at times thought, that I am too old to preach to the young. You would probably listen with more attention to one less remote from you in years, and may be disposed to
Alexander Maclaren—Expositions of Holy Scripture

How to Obey an Impossible Injunction
'Be careful for nothing; but in everything by prayer and supplication, with thanksgiving, let your requests be made known unto God.'--PHIL. iv. 6. It is easy for prosperous people, who have nothing to trouble them, to give good advices to suffering hearts; and these are generally as futile as they are easy. But who was he who here said to the Church at Philippi, 'Be careful for nothing?' A prisoner in a Roman prison; and when Rome fixed its claws it did not usually let go without drawing blood.
Alexander Maclaren—Expositions of Holy Scripture

Farewell Words
'Now unto our God and Father be the glory for ever and ever, Amen. Salute every saint in Christ Jesus. The brethren which are with me salute you. All the saints salute you, especially they that are of Caesar's household. The grace of the Lord Jesus Christ be with your spirit.'--PHIL. iv. 20-23 (R.V.). These closing words fall into three unconnected parts, a doxology, greetings, and a benediction. As in all his letters, the Apostle follows the natural instinct of making his last words loving words.
Alexander Maclaren—Expositions of Holy Scripture

How to Say 'thank You'
'But I rejoice in the Lord greatly, that now at length ye have revived your thought for me; wherein ye did indeed take thought, but ye lacked opportunity. Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content. I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want. I can do all things in Him that strengtheneth me. Howbeit
Alexander Maclaren—Expositions of Holy Scripture

Gifts Given, Seed Sown
'And ye yourselves also know, ye Philippians, that in the beginning of the Gospel, when I departed from Macedonia, no church had fellowship with me in the matter of giving and receiving, but ye only; for even in Thessalonica ye sent once and again unto my need. Not that I seek for the gift; but I seek for the fruit that increaseth to your account. But I have all things, and abound: I am filled, having received from Epaphroditus the things that came from you, an odour of a sweet smell, a sacrifice
Alexander Maclaren—Expositions of Holy Scripture

Prayer Perfumed with Praise
The point to which I would draw your attention is this: that whether it be the general prayer or the specific supplication we are to offer either or both "with thanksgiving." We are to pray about everything, and with every prayer we must blend our thanksgivings. Hence it follows that we ought always to be in a thankful condition of heart: since we are to pray without ceasing, and are not to pray without thanksgiving, it is clear that we ought to be always ready to give thanks unto the Lord. We must
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 25: 1879

How to Keep the Heart
This evening we shall use another figure, distinct from the one used in the morning, of the reservoir. We shall use the figure of a fortress, which is to be kept. And the promise saith that it shall be kept--kept by "the peace of God, which passeth all understanding, through Christ Jesus." Inasmuch as the heart is the most important part of man--for out of it are the issues of life--it would be natural to expect that Satan, when he intended to do mischief to manhood, would be sure to make his strongest
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Contentment
We, my brethren, might well be willing to endure Paul's infirmities, and share the cold dungeon with him, if we too might by any means attain unto such a degree of contentment. Do not indulge, any of you, the silly notion that you can be contented without learning, or learn without discipline. It is not a power that may be exercised naturally, but a science to be acquired gradually. The very words of the next text might suggest this, even if we did not know it from experience. We need not be taught
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

The Bible the Great Civilizer
(Fourth Sunday in Lent.) PHILIPPIANS iv. 8. Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. It may not be easy to see what this text has to do with the story of Joseph, which we have just been reading, or with the meaning of the Bible of which I have been speaking to you
Charles Kingsley—The Gospel of the Pentateuch

Preface. And as to Christ Thy Lord
Preface. and as to Christ thy Lord, most comely "as the lily among thorns," being his "love among the daughters," Cant. ii. 2. so also, thou, in a special way, art the dearly beloved and longed for, the joy and crown, of every sincere servant of Christ in the gospel, Phil. iv. 1. Thou art, if not the only, yet the chief object of their labours, their work being either to confirm and strengthen thee in thy way, that thou mayest so stand fast in the Lord, or remove impediments, make crooked things
Hugh Binning—The Works of the Rev. Hugh Binning

Christmas Peace
(Sunday before Christmas.) Phil. iv. 4. Rejoice in the Lord alway: and again I say, Rejoice. This is a glorious text, and one fit to be the key-note of Christmas-day. If we will take it to heart, it will tell us how to keep Christmas-day. St. Paul has been speaking of two good women, who seem to have had some difference; and he beseeches them to make up their difference, and be of the same mind in the Lord. And then he goes on to tell them, and all Christian people, why they should make up their
Charles Kingsley—Town and Country Sermons

Table of Contents
Chapter 1 The Fellowship of Prayer (Philippians 4:6.) Chapter 2 Our Requests Made Known unto God (Philippians 4:6.) Chapter 3 God's Peace Obtained in Answer to Prayer (Philippians 4:6, 7.) Chapter 4 The Praying that Glorifies God (John 14:13.) Chapter 5 Praying without Doubting (Mark 11:23.) Chapter 6 Praying with Desire (Mark 11:24.) Chapter 7 A Manifestation of God in Answer to Prayer (Acts 4:31.) Chapter 8 The Intercessory Prayers of Christians (Luke 11:5, 6.) Chapter 9 The Three Essentials of
T. M. Anderson—Prayer Availeth Much

Worry Versus Peace
Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.' (Philippians iv. 6, 7.) Before the full bearing and value of these verses can be realized, I think they require to be read several times over. Even if the sentences are read through slowly, just as they stand, a deep sense of blessing and rest steals into
T. H. Howard—Standards of Life and Service

Jehovah
"That men may know that thou, whose name alone is Jehovah, art the most High over all the earth." Among all the names of God perhaps the most comprehensive is the name Jehovah. Cruden describes this name as the incommunicable name of God. The word Jehovah means the self-existing One, the "I am"; and it is generally used as a direct revelation of what God is. In several places an explanatory word is added, revealing some one of His special characteristics; and it is to these that I want particularly
Hannah Whitall Smith—The God of All Comfort

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