Philemon 1:14
But I did not want to do anything without your consent, so that your goodness will not be out of compulsion, but by your own free will.
But I did not want to do anything without your consent
Paul emphasizes the importance of voluntary action in Christian relationships. In the context of the letter to Philemon, Paul is addressing the issue of Onesimus, a runaway slave who has become a Christian. By seeking Philemon's consent, Paul respects the social and legal norms of the time, which required the master's approval for any change in a slave's status. This approach reflects the biblical principle of mutual respect and love among believers, as seen in Matthew 18:15-17, where Jesus teaches about resolving conflicts within the church community.

so that your goodness will not be out of compulsion
Paul desires that Philemon's actions be motivated by genuine love and goodness rather than obligation. This reflects the broader biblical theme that God values the heart's intentions over mere external compliance, as seen in 2 Corinthians 9:7, where Paul writes about giving cheerfully rather than reluctantly. The cultural context of the Roman world often involved hierarchical relationships, but Paul encourages a transformation of these relationships through the lens of Christian love and freedom.

but by your own free will
The concept of free will is central to Christian theology, emphasizing that true goodness and love must be chosen rather than forced. This aligns with the biblical narrative of God granting humans free will, as seen in the story of Adam and Eve in Genesis. Paul's appeal to Philemon highlights the transformative power of the Gospel, which calls believers to act out of love and conviction rather than societal pressure or legal obligation. This principle is echoed in Galatians 5:13, where Paul urges believers to use their freedom to serve one another in love.

Persons / Places / Events
1. Paul
The apostle who wrote the letter to Philemon. He is in prison at the time of writing and is appealing to Philemon on behalf of Onesimus.

2. Philemon
A Christian leader and the recipient of the letter. He is a wealthy man who hosts a church in his home and is the master of Onesimus.

3. Onesimus
A slave who belonged to Philemon. He ran away, met Paul, and became a Christian. Paul is sending him back to Philemon with this letter.

4. Rome
The city where Paul is imprisoned and from where he writes this letter.

5. Colossae
The city where Philemon lives and where the church meets in his home.
Teaching Points
Voluntary Goodness
Paul emphasizes the importance of actions being voluntary rather than forced. This teaches us that true Christian service and kindness should come from the heart, not out of obligation.

Respect for Authority and Consent
Paul respects Philemon's authority and seeks his consent, demonstrating the importance of respecting others' roles and decisions in the body of Christ.

The Role of Free Will in Christian Life
The passage highlights the role of free will in our spiritual lives, encouraging believers to make choices that reflect their faith and love for others.

The Power of Influence
Paul uses his influence not to command but to persuade, showing that leadership in the Christian context often involves gentle persuasion rather than authoritative demands.
Bible Study Questions
1. How does Paul's approach to Philemon in this verse reflect the way we should approach others when seeking their cooperation or assistance?

2. In what ways can we ensure that our acts of kindness and service are done out of free will rather than compulsion?

3. How does the concept of voluntary goodness in Philemon 1:14 relate to the teachings of Jesus on love and service?

4. What are some practical ways we can respect the authority and decisions of others in our church or community, as Paul does with Philemon?

5. How can we apply the principle of using influence wisely and gently in our own leadership roles, whether in the church, workplace, or family?
Connections to Other Scriptures
2 Corinthians 9:7
This verse emphasizes giving not reluctantly or under compulsion, but cheerfully, which parallels the idea of Philemon's goodness being voluntary.

Galatians 5:13
Discusses the concept of freedom in Christ and serving one another in love, which relates to the voluntary nature of Philemon's potential actions.

1 Peter 5:2
Encourages leaders to shepherd willingly, not under compulsion, aligning with Paul's desire for Philemon's actions to be voluntary.
Freedom Essential to VirtueA. Maclaren, D. D.Philemon 1:14
Servants not to be Detained from Their MastersW. Jones, D. D.Philemon 1:14
Spontaneity in GoodnessA. F. Muir, M. A.Philemon 1:14
Voluntary GoodnessW. Jones, D. D.Philemon 1:14
Voluntary VirtuePhilemon 1:14
Willinghood in ServiceW. Attersoll.Philemon 1:14
The Motives that Prompted the Apostle to Send Back Onesimus to His MasterT. Croskery Philemon 1:12-16
People
Apphia, Archippus, Aristarchus, Demas, Epaphras, Lucas, Luke, Marcus, Mark, Onesimus, Paul, Philemon, Timotheus, Timothy
Places
Colossae
Topics
Action, Anything, Apart, Approval, Benefit, Compulsion, Consent, Deed, Effect, Favor, Forced, Free, Freely, Goodness, Heart, Kind, Mind, Necessity, Nothing, Order, Preferred, Pressure, Spontaneous, Voluntary, Willed, Willing, Willingly, Willingness, Wished, Works, Yours
Dictionary of Bible Themes
Philemon 1:14

     5861   favour, human
     6672   grace, in relationships
     6696   necessity

Philemon 1:8-14

     5910   motives, examples

Philemon 1:8-16

     5524   servants, bad

Philemon 1:8-21

     5010   conscience, matters of
     7448   slavery, in NT

Philemon 1:10-21

     6682   mediation

Philemon 1:12-16

     5404   masters

Library
The Epistles of the Captivity.
During his confinement in Rome, from a.d. 61 to 63, while waiting the issue of his trial on the charge of being "a mover of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes" (Acts 24:5), the aged apostle composed four Epistles, to the Colossians, Ephesians, Philemon, and Philippians. He thus turned the prison into a pulpit, sent inspiration and comfort to his distant congregations, and rendered a greater service to future ages than he could have
Philip Schaff—History of the Christian Church, Volume I

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